Rorate Caeli

Socci: Is the “God” of “Avvenire” and Communion and Liberation now Allah?

                                                                                                                       Antonio Socci’s Blog
Lo Straniero
August 20, 2016


Yesterday ‘Avvenire’ published an editorial (an editorial expresses the official line of a newspaper) and at the heart of this editorial is such rubbish, undeniably extraneous to the Catholic faith.

Unfortunately, this editorial bears the signature of a friend of mine from Communion and Liberation, but we need to be friends first and foremost of the truth, thus – with regret – I must point out that if the Bishop’s Conference newspaper proposes such an idea in its editorial, we are a step away from the abyss (and also the ridiculous). Here are the sentences upon which ‘Avvenire’ builds all its Bergoglian theorem:

‘In fact, for those who believe – Christian or Muslim or Jew – God is one, great, omnipotent, merciful. The difference, if any, regards the ‘I’.’

As you can now see ‘the Bergoglio effect’ is running wild.  We are now at “parole in libertà”* Reading the CEI’s newspaper editorial, in fact, the faith of Catholics and Muslims would seem to be the same and their conception of God would seem to be identical.

Has the director of ‘Avvenire’ Tarquinio, a onetime Ratzingerian, ever heard of the Most Holy Trinity which is the heart of the Christian Faith and which Muslims consider to be the worst kind of blasphemy? 

In the Dome of the Rock, built by Muslims over the Jewish holy place, replacing the Old Temple of Jerusalem, an inscription which precisely denies the Trinity stands out.  Islam proclaims in that inscription: “God has no son.”

Islam was born precisely in negating the Divinity of Jesus Christ and the Triune God. It is the most radical and violent attack at the heart of the Christian Faith that has ever been seen.
Can we then say that there is no difference in the conception of God between Christians and Muslims?  It is St. John the Apostle who clarifies that those who do not acknowledge the Son, do not possess the Father either:

“Who is a liar, but he who denieth that Jesus is the Christ? This is Antichrist, who denieth the Father, and the Son.  Whosoever denieth the Son, the same hath not the Father. He that confesseth the Son, hath the Father also”. ( 1 John 2 vv 22-23).

It seems very clear to me. Further, it’s obvious that the abysmal difference in the conception of the ‘I’ (of the person), between Islam and Christianity, comes exactly from the abysmal difference in their conception of God.

“Avvenire” however, ignores all this. I know for sure that the editorialist has at least heard of the Most Holy Trinity and of the Trinitarian credo of Christians. Nevertheless, the times – in the Church and in Communion and Liberation - are such that the Truth of the Faith is now happily dumped in the trash, to give voice to the most utterly absurd nonsense.

It appears to me, seeing what is happening in the Church (and also in the pitiable ‘Meeting 2016’**, it can be said that many “are ashamed of Christ”, as Don Giussani *** bitterly complained about in his last interview.  Today this tendency has become dominant both inside C.L. and the Church.

Simply as a memorandum I’ll report here below some passages from DOMINUS JESUS which should remind everyone what the faith of Catholics consists of:

“The Church's constant missionary proclamation is endangered today by relativistic theories which seek to justify religious pluralism, not only de facto but also de iure (or in principle).

As a consequence, it is held that certain truths have been superseded; for example, the definitive and complete character of the revelation of Jesus Christ, the nature of Christian faith as compared with that of belief in other religions, the inspired nature of the books of Sacred Scripture, the personal unity between the Eternal Word and Jesus of Nazareth, the unity of the economy of the Incarnate Word and the Holy Spirit, the unicity and salvific universality of the mystery of Jesus Christ, the universal salvific mediation of the Church, the inseparability — while recognizing the distinction — of the kingdom of God, the kingdom of Christ, and the Church, and the subsistence of the one Church of Christ in the Catholic Church.

As a remedy for this relativistic mentality, which is becoming ever more common, it is necessary above all to reassert the definitive and complete character of the revelation of Jesus Christ
In fact, it must be firmly believed that, in the mystery of Jesus Christ, the Incarnate Son of God, who is “the way, the truth, and the life” (Jn 14:6), the full revelation of divine truth is given: “No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him” (Mt 11:27); “No one has ever seen God; God the only Son, who is in the bosom of the Father, has revealed him” (Jn 1:18); “For in Christ the whole fullness of divinity dwells in bodily form” (Col 2:9-10).

Faithful to God's word, the Second Vatican Council teaches: “By this revelation then, the deepest truth about God and the salvation of man shines forth in Christ, who is at the same time the mediator and the fullness of all revelation.

Furthermore, “Jesus Christ, therefore, the Word made flesh, sent ‘as a man to men', ‘speaks the words of God' (Jn 3:34), and completes the work of salvation which his Father gave him to do (cf. Jn 5:36; 17:4). To see Jesus is to see his Father (cf. Jn 14:9). For this reason, Jesus perfected revelation by fulfilling it through his whole work of making himself present and manifesting himself: through his words and deeds, his signs and wonders, but especially through his death and glorious resurrection from the dead and finally with the sending of the Spirit of truth, he completed and perfected revelation and confirmed it with divine testimony... The Christian dispensation, therefore, as the new and definitive covenant, will never pass away, and we now await no further new public revelation before the glorious manifestation of our Lord Jesus Christ (cf. 1 Tim 6:14 and Tit 2:13)”.

Thus, the Encyclical Redemptoris missio calls the Church once again to the task of announcing the Gospel as the fullness of truth: “In this definitive Word of his revelation, God has made himself known in the fullest possible way. He has revealed to mankind who he is. This definitive self-revelation of God is the fundamental reason why the Church is missionary by her very nature. She cannot do other than proclaim the Gospel, that is, the fullness of the truth which God has enabled us to know about himself”.  Only the revelation of Jesus Christ, therefore, “introduces into our history a universal and ultimate truth which stirs the human mind to ceaseless effort.”

* Parole in libertà – Words in Freedom – from the Futuristic art and literary movement  (1912-1919)– in this case refers to–  ‘a rejection of intellectual and academic jargon’   and free association.  Founder:Filippo Tommaso Marinetti
**Communion and Liberation in Rimini
***The founder of C.L

Translation: Contributor Francesca Romana