Rorate Caeli

Who exactly is the "institutional" Church?...

We have no idea, but why are two supposedly Catholic (all right, Jesuit: Fordham and Fairfield) "institutions" criticizing the "institutional Church"? Is it self-hate?

More Than a Monologue: Sexual Diversity and the Catholic Church is an unprecedented collaboration — 2 Roman Catholic universities and 2 non-denominational divinity schools are coming together to change the conversation about sexual diversity and the Catholic Church.

For too long, the conversation on lesbian, gay, bisexual and transgender issues in the Roman Catholic Church has been only a monologue — the sole voice being heard is that of the institutional Catholic Church. [Source]

Meanwhile, in the Southern Hemisphere, the Pontifical (you read that right) Catholic University of Paraná, in Brazil, a Marist university, promotes the X Theology Conference of the Pontifical Catholic University ("Theology, Gender, and Expressions: Where are we going?"), taking place from October 3-5The conferences in this congress make the ones above seem tame and mild - one is magically transported back to the sauvage days of the 1970s. These are some of the conferences of this absolutely institutional university:

Panel: Gender and Education
- Sexuality and Religion
- Myth and space in the representation of gender.
- Masculinities and Femininities: Contemporary representations of Gender in the educational context.


Panel: Ethics and Gender relations
– Gender and diversities
[Prof. Dr. Glauco Soares de Lima. Primate Bishop (Presidente of the Anglican Church of Sao Paulo)] - Questions related to Hetero- and Homoaffective (?) relations.
- Genderification (?), science, and ethics in contexts of the reproductive experience today.


Panel: Pastoral and Spirituality
- Pastoral and Spirituality, and gender issues in the perspective of Jürgen Moltmann.
– Liturgy and spirituality: gender relations and social commitment.


Panel: Gender and Family
- Family, gender, and the difficult comprehension of the transvestite.


Panel: Gender and subjectivity
– Bioidentities, gender, and theology.
– Transexuality and the social construction of gender identity. [Fratres in Unum was our source for this.]

Still in the Southern Hemisphere, but across the world, in Eureka Street, the very institutional media website of the Society of Jesus in Victoria, Australia, the main feature is:

Why I support gay marriage

So, let us be clear: THEY, the "dissenters", they are the institutional power. From America to Brazil to Australia, they are the parasites living off the sweat and sacrifices of the Catholics of old. Those  promoting the monologue of immorality, they are the ones with symbols bearing the tiara and the keys, with banners bearing the institutional IHS monogram. The very least they could do is stop with this sickening self-victimization, since they, like Judas (see St. John xii, 6), carry the purse, and since "they seize upon chairs in the seminaries and universities, and gradually make of them chairs of pestilence" (Pascendi, 43). We have got free forums and blogs...