His Excellency Bishop Athanasius Schneider, one of the most visible prelates working on the restoration of the traditional Latin Mass and faith, has penned a nearly 5,000-word response to the Synod exclusively for our readers. Anyone may reproduce or link to this article, but all must reference Rorate Caeli as the source.
We want to express our heartfelt gratitude to His Excellency for taking the time to analyze and express his views on one of the most critical events in Church history -- one that he too sees as a "back door" to Holy Communion for adulterers, a rejection of Christ's teaching and a Final Report full of "time bombs."
In the coming days, we will also publish an interview with His Excellency, on a wide range of topics. For now, we bring you this important work, exclusively for our readers.
A back door to a Neo-Mosaic practice
in
the Final Report of the Synod
The XIV General Assembly of the Synod of the Bishops (October 4 – 25,
2015), which was dedicated to the theme of “The
Vocation and Mission of the Family in the Church and Contemporary World”,
issued a Final Report with some
pastoral proposals submitted to the discernment of the Pope. The document
itself is only of an advisory nature and does not possess a formal magisterial
value.
Yet during the Synod, there appeared those real new disciples of Moses
and the new Pharisees, who in the numbers 84-86 of the Final Report opened a back door or looming time bombs for the
admittance of divorced and remarried to Holy Communion. At the same time those
bishops who intrepidly defended “the
Church’s own fidelity to Christ and to His truth” (Pope John Paul II, Apostolic
Exhortation, Familiaris
Consortio, 84) were in some media reports unjustly labeled as
Pharisees.