Rorate Caeli

Adventures in the Lex Orandi #3: Comparing the Old and New Orations for Our Lady of Sorrows

The feast of Our Lady of Sorrows is a relatively late addition to the Church’s universal calendar (as far as liturgical history goes): it was celebrated locally in the Middle Ages, growing in popularity in the fourteenth and fifteenth centuries. A feast of the Compassion of Our Lady entered the Roman Missal in 1482. The commemoration has been celebrated on the Sunday after the Exaltation of the Holy Cross (17th century), the Friday of Passion week (18th century), and September 15 (19th century). However much it may have moved around, this feast, like the devotion on which it is based, was always greatly loved. It was destined to survive even the otherwise ruthless scissors and paste of the Consilium in charge of the postconciliar liturgical reform. Nevertheless, as in nearly every case, the experts could not resist rewriting the orations of the day, and in this case they rewrote them completely.

First, let’s look at the old orations:

COLLECT

O God, at Whose Passion, according to the prophecy of Simeon, a sword of sorrow pierced the most sweet soul of the glorious Virgin and Mother Mary: mercifully grant, that we who with veneration ponder her sorrows may obtain the happy fruit of Thy Passion: Who livest and reignest with God the Father in the unity of the Holy Ghost, world without end, Amen.

The Living Center of Catholic Tradition: Sermon for Pentecost XVI

 

He said:  Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him up on the Sabbath?  And they could give Him no answer to these things.  (Luke 14:5)


In my fantasy, what is needed at precisely this point in the scene in today’s gospel is for Tevye from Fiddler on the Roof to bring down the house with his rendition of Tradition.  Tradishuun! Tradishuun!  How many bad  but endearing productions have we seen of this endearing musical in high school performances where a blond blue eyed lacrosse player takes the part of a peasant Russian Jew and belts out “Tradition”?  But there is a conflict between Tevye and his children: and the basis of the conflict is Tradition with a capital T.  


And that is the conflict in today’s gospel between Jesus and the Pharisees. That Jesus chooses to eat with the Pharisees, he goes to their houses and invites himself to dinner to me is a striking  example of his authenticity, because it is so unreligious, so unpietistical to do so. 


The clash here, which is a foretaste of the ultimate clash that leads to the Cross, is between the understanding of Tradition, again, with a capital T.  We all know that this clash has nothing to do with Christmas trees and turkey on Thanksgiving and something borrowed, something blue—all traditions—not to be scoffed at, but in the end, just traditions.  The Pharisees have a corner on the Tradition of Judaism, or so they think.  For they identify the Tradition with the Law, especially the complex everyday application of the Law. And Jesus comes into this situation, not as an outsider, but as a Jew who has invited himself to this dinner, and by his very person and presence challenges the Pharisees’ understanding of Tradition.

Compiling a list of Suppressed Traditional Latin Masses

 Dear readers,


If your mass (Sunday or weekday) has been suppressed following the advent of the new letter by Francis that reverted Summorum Pontificum, please let us know -- either by direct message on Twitter or by e-mail (newcatholic@gmail.com).


Thank you, and God have mercy!


[Update: Many readers have sent us news: we are updating them in this Twitter thread that starts with the tweet below (click for more updates). Please, keep sending us your information of suppression in your area, thank you!]






[Second Update: Originally published July 18, 2021, 6 p.m. UTC; the latest inclusions of suppressions and limitations were made today, Sep. 11, 2021: Atlanta and Paris. Regarding the very first item in the Twitter thread, we have learned that all TLMs previously taking place in the Melbourne Archdiocese have been restored, after Aug. 28.] 

Francis to Bishops of France in "Ad Limina" visit, regarding Traditionis Custodes: "They must accept Vatican II, and BASTA!"

 Basta! - Enough!


That was the tone of Francis to the bishops of France -- the first group to proceed to the periodical Ad Limina Visit to Rome met with him earlier today (it was the group of the bishops of the South of France and Eastern Catholics).


French Catholic weekly Famille Chrétienne has a summary of the visit, including this paragraph on Traditionis custodes:


Motu proprio: "It is necessary to establish a limit, and basta."

Regarding the Motu proprio Traditionis custodes, the pope, "insisted on the fact that it must be avoided that the celebration of the ancient rite be a pretext to refuse Vatican II." "A limit must be established, and basta," he insisted before the French prelates, so that a liturgical attachment will not be the façade for an ideological position. At the same time, the successor of Peter encouraged them to adopt a "paternal attitude" towards the faithful. 

***

A short video of the visit below, from the Twitter account of the French Episcopal Conference:

For the record: highlights from an Interview by La Verità newspaper to Aldo Maria Valli re: the Pope’s illness, rumours of a conclave and the war against the Old Mass

 

The interview was conducted by Alessandro Rico and published in La Verità on September 6, 2021.


Aldo Maria Valli

Aldo Maria Valli, historian and highly-esteemed Vatican expert for the RAI (Italian Radio and TV),  runs the blog Duc in Altum from which he has been courageously criticizing the ambiguity and the confusion of  Pope Francis’ papacy for years now.  We ask his informed opinion on the recent rumours  about Pope Francis’s’ possible  imminent abdication. Pope Francis has denied  this (“I have no intention of resigning”), but declared  that as soon as the health of a Pope deteriorates, there is feeling  “that a conclave is in the air”. 

Wall Street Journal: "The Power of the Latin Mass"

The Wall Street Journal's Rome reporter, Francis X. Rocca, published a piece online today that will run in Saturday's paper, looking at what the traditional Latin Mass means to those who attend it.


It is an honest, opinion-free report of Catholics, young and old, who prefer the TLM.  Rocca has consistently written articles for the WSJ that feature a diversity of views and people -- the opposite of other mainstream media, such as the New York Times or Reuters, which rely on the same tired sources.  Seriously, look at most other mainstream news articles on Catholic issues and you will likely find John Carr, Thomas Reese, John Gehring, Massimo Faggioli or James Martin in just about every article.  Mainstream media are notorious for either an obvious slant or one-sided perspective from this small group of men who feed lazy reporters by completing their preconstructed narrative concerning traditional Catholics.


Those in Lincoln, Nebraska, know the Washington Post was on the ground there recently for an upcoming article.  Hopefully the Post matches the WSJ's fair treatment of Catholics who attend and love the traditional Latin Mass.



The Wall Street Journal has a pretty firm paywall, so we are not at liberty to copy and paste the entire piece by Rocca.  But here are a few excerpts from it, highlighting those who were interviewed:

The Statement of the Superiors General (and Taylor Marshall)

Cross-posted on LMSChairman.org


The Superiors General of the Fraternity of St Peter, the Institute of Christ the King Sovereign Priest, the Institute of the Good Shepherd, and a number of other Superiors General of priestly institutes and religious communities attached to the Traditional Mass (including three communities of women), have issued a joint letter in response to Traditionis Custodes. Here it is, on the FSSP website. It is addressed to the Bishops of France, not, as some have assumed, to the Holy See.


As befits such a document, it is carefully worded. In principle, Traditionis Custodes creates an impossible situation for the signatories. They are founded on the charism of the Traditional liturgy, and the Letter accompanying Traditionis Custodes tells us that it is the intention of the document that in the longer term this liturgy should entirely disappear. Furthermore, the justification for this given in the Letter is that the clergy and faithful (who are not distinguished) are detached in some sense from the unity of the Church.

Fontgombault Sermon for the Nativity of the Blessed Virgin Mary: "Mary, Mother of Him Who is the Wisdom, offers Him to the world."

Nativity of Our Lady & Perpetual Promise of an Oblate


Sermon of the Right Reverend Dom Jean Pateau
Abbot of Our Lady of Fontgombault
Fontgombault, September 8, 2021
Dear Brothers and Sisters,
My dearly beloved Sons,
And most especially you, who are going to pronounce your perpetual promise of regular oblate,


On this day dedicated to the Nativity of Our Lady, the readings taken from the Book of Proverbs and the Gospel according to St. Matthew are somewhat surprising. The texts give us two outlooks, one on the genesis of the universe, the other one on Jesus’ genealogy, and yet Mary, the subject of the feast, is barely present, just as a passing mention.

We would have expected her genealogy from St. Matthew, and especially from St. Luke. Nothing of the sort. Beginning with Abraham, the Father of all believers, the Evangelist lists in fact the genealogy of Jesus, the Christ, son of David, son of Abraham. He bears witness to God’s faithfulness to the promise made so long ago to the Father of all believers: not only will his seed be as numerous as the sand on the seashore, but from it will be born the Messiah.

After this long list, Joseph is acknowledged as begotten by Jacob, but also as “the husband of Mary, of whom was born Jesus, who is called Christ.” In this last link in the chain running through the centuries of the chosen people’s history, there is a break. Jesus is begotten of Mary, not of Joseph. The Messiah is son of Joseph by adoption only, receiving from his adoptive father the Davidic and kingly sonship. This break emphasizes Mary’s very special role. The Virgin of Nazareth is pregnant with the Word of God according to human nature. She conceives not by the means of a human seed, but by the action of the Holy Spirit. 

This special place in the work of Redemption invites us to remember Mary’s Immaculate Conception, through which God built for Himself a most fitting place for Him to put on a body. Conceived nine months ago, we marvel today before the one-day old Virgin, who is already the bearer of the whole mankind’s hope.

The London Eucharistic Octave: Christ in the Blessed Sacrament on the move in London (Sep. 11-19, 2021)


Several of the Masses will be in the Traditional Rite or the Ordinariate use: please support this display of love and devotion for Our Lord in the Blessed Sacrament and His Kingship. (More information here -- and here for the programme of events.)

Open Letter of Traditional Lay Faithful to the Catholic Faithful of the Whole World - Francis, time to revoke Traditionis Custodes: WE WILL NOT DEPRIVE OUR CHILDREN

LETTER OF THE FAITHFUL ATTACHED TO THE TRADITIONAL MASS

TO THE CATHOLICS OF THE WHOLE WORLD

What father, if his son asks him for bread, will give him a stone? (Mt 7, 9)


Dear Brothers and Sisters in Christ,


It is with great sadness that we learned of Pope Francis' decision to abrogate the main provisions of the Motu Proprio Summorum Pontificum, promulgated by Pope Benedict XVI on July 7, 2007. After decades of divisions and quarrels, that Motu Proprio was, for all the Catholic faithful, a work of peace and reconciliation.


Rome violates the word given by Pope Benedict XVI with brutality and intransigence, far from the much vaunted fraternal welcoming.

Reminder: Rorate Caeli Purgatorial Society



This is our monthly reminder to please enroll Souls of the Rorate Caeli Purgatorial Society.  The Society now stands at 110 priests saying weekly or monthly traditional Latin Masses for the Souls. 

** Click here to download a "fillable" PDF Mass Card in English to give to the loved ones of the Souls you enroll (you send these to the family and/or friends of the dead, not to us). It's free for anyone to use. CLICK HERE to download in Latin and CLICK HERE to download in Spanish

Priests: The Souls still need more of you saying Mass for them! Please email me to offer your services. There's nothing special involved -- all you need to do is offer a weekly or monthly TLM with the intention: "For the repose of the Souls enrolled in the Rorate Caeli Purgatorial Society." And we will always keep you completely anonymous unless you request otherwise. 

How to enroll souls: please email me at athanasiuscatholic@yahoo.com and submit as follows: "Name, State, Country." If you want to enroll entire families, simply write in the email: "The Jones family, Ohio, USA". Individual names are preferred. Be greedy -- send in as many as you wish and forward this posting to friends as well.

In Defense of Preserving Readings in Latin

In light of Pope Francis’s frivolous and offensive remark about how doing the readings at Mass in Latin would be “like laughing at the Word of God,” it seemed opportune to republish here at Rorate an article first published eight years ago in The Latin Mass magazine (Summer 2013), with slight revisions. Although my thinking on all of these points has developed and deepened, it has done so in precisely the same direction. Those who, moreover, think that Francis’s July 16 motu proprio requires replacing Latin readings with vernacular ones should read two articles that argue the contrary, here and here.—PAK

In Defense of Preserving Readings in Latin


Peter A. Kwasniewski

COMMUNIQUÉ of the Superiors-General of the "Ecclesia Dei" Communities [on Traditionis Custodes]

"The mercy of the Lord is upon all flesh."

(Sirach 18, 13)


The signatory Institutes want, above all, to reiterate their love for the Church and their fidelity to the Holy Father. This filial love is tinged with great suffering today. We feel suspected, marginalized, banished. However, we do not recognize ourselves in the description given in the accompanying letter of the Motu Proprio Traditionis custodes, of July 16, 2021.


"If we say we have no sin ..." (I John 1, 8)


We do not see ourselves as the "true Church" in any way. On the contrary, we see in the Catholic Church our Mother in whom we find salvation and faith. We are loyally subject to the jurisdiction of the Supreme Pontiff and that of the diocesan bishops, as demonstrated by the good relations in the dioceses (and the functions of Presbyteral Councillor, Archivist, Chancellor, or Official which have been entrusted to our members), and the result of canonical or apostolic visits of recent years. We reaffirm our adherence to the magisterium (including that of Vatican II and what follows), according to the Catholic doctrine of the assent due to it (cf. in particular Lumen Gentium, n ° 25, and Catechism of the Catholic Church , n ° 891 and 892), as evidenced by the numerous studies and doctoral theses carried out by several of us over the past 33 years.


Have any mistakes been made? We are ready, as every Christian is, to ask forgiveness if some excess of language or mistrust of authority may have crept into any of our members. We are ready to convert if party spirit or pride has polluted our hearts.


"Fulfill your vows unto the Most High" (Psalm 49:14)


We beg for a humane, personal, trusting dialogue, far from ideologies or the coldness of administrative decrees. We would like to be able to meet a person who will be for us the face of the Motherhood of the Church. We would like to be able to tell him about the suffering, the tragedies, the sadness of so many lay faithful around the world, but also of priests, men and women religious who gave their lives trusting on the word of Popes John Paul II and Benedict XVI.

Houston, We Have A Problem: The Latin Mass

The Archdiocese of Galveston-Houston in Texas is the fifth largest diocese in the U.S., a result of the explosive growth around the City of Houston -- the fourth largest city in the U.S. -- and its surrounding counties.  It has a massive priest shortage, with just 150 active archdiocesan priests of the 435 priests serving, retired or residing in the 146-parish archdiocese.  There are 411 "permanent deacons" in the Archdiocese of Galveston-Houston.

Why we should pray to St. Joseph Freinademetz and for the Church in China - by Roberto de Mattei


Few know about and pray to St. Joseph Freinademetz, a missionary saint who deserves our devotion in the present hour.

Joseph was born in Oies, in Val Badia, a village in the meadows and woods at the foot of high mountains, on April 15 1852, into a family of peasants of deep faith. He was a Tyrolean, or more precisely a Ladin, a subject of Franz Joseph, Emperor of Austria-Hungary. The Ladins are a linguistic community spread through several valleys of the Dolomites and served by the diocese of Bressanone. It was in this small town in South Tyrol that Joseph was ordained a priest on July 25 1875. He made the choice to become a missionary and entered the Society of the Divine Word founded a few years earlier by Saint Arnold Janssen (1837-1909).

“Tradition Devoured by the Magisterium”

This essay appeared at the Spanish site Caminante Wanderer on August 14, under the title “La Tradición devorada por el Magisterio.” This translation has been prepared for Rorate Caeli.—PAK



Tradition Devoured by the Magisterium

(from the Spanish blog Caminante Wanderer)

Francis, in interview: Actually, the Traditional Mass was not abolished, I just wanted a “constructive reordering” of Summorum Pontificum…

 From an interview granted by Francis to Spanish Catholic radio COPE:


[Q.] I don’t know if Pope Francis is a man who likes to bang his fist on the table. Would it be possible that the last blow on the table has been the pontifical document limiting the celebration of the ‘Tridentine Masses’? And I also ask you to explain to my audience what the ‘Tridentine Mass’ is, what is it about the Tridentine Mass that is not mandatory.

After 14 Years, Pontifical North American College (Rome) cancels all Traditional Latin Masses, and all TLM training

Announced today to the NAC community -- the PNAC is the National College of the United States in Rome, and the most influential American seminary in the world. It is under the direction of the United States Conference of Catholic Bishops (USCCB).

This is a very important piece of the puzzle of the systemic cultural genocide Francis is imposing on Traditional Catholics. Our only options are to resist or to die and disappear.

Please, mention Rorate when reporting this piece of news.



AUDI, ISRAËL:
Jewish Feasts in the Propers of the Traditional Roman Rite

by Alisa Kunitz-Dick

 

Christ unrolls the scroll at the Synagogue at Nazareth [Lk. 4]
James Tissot (c. 1890), Brooklyn Museum

Several weeks ago, Fr Albert Marcello wrote of the commemoration (in the nontechnical sense of the word) of Tisha B'Av within the propers at Mass.  What Fr Marcello noticed is not an isolated incident.  There are a number of commemorations of holidays from the Jewish calendar in the propers of the ancient Latin liturgy, which do not appear in the Novus Ordo.   


I have complied a list of all of the ones that I have noticed, and explain in bold how they correspond to the holiday, if it is not obvious.  Altogether there are commemorations of all the major Jewish Holy Days and feasts, roughly at the same time they occur in the Jewish calendar, with the exception of Chanukkah.  I do not know, from an historical perspective, when each of these entered the Roman rite, but perhaps there is a liturgical historian out there who would be able to explain [1]. 


The feasts are, as follows:



1.  Rosh Hashanah [The New Year]

Dr. Michael Fiedrowicz on Traditionis Custodes: “Frighteningly reminiscent of George Orwell’s 1984

We publish today an English translation of a powerful piece written by Prof. Dr. Michael Fiedrowicz (b. 1957), an expert on church history and liturgy, and author of the best scholarly book on the TLM: “The Traditional Mass: History, Form, and Theology of the Classical Roman Rite” (Angelico Press, 2020). This piece appeared first in the “IK-Nachrichten” of the association Pro Sancta Ecclesia and then on August 30 at CNA-Deutsch. Professor Fiedrowicz teaches at the Faculty of Theology in Trier at the Chair of Ancient Church History, Patrology and Christian Archaeology. He is a priest of the Archdiocese of Berlin.

“They Do Not Even Know What Has Been Taken from Them”


Prof. Dr. Michael Fiedrowicz

Lex orandi–lex credendi

On July 16, 2021, the feast day of Our Lady of Mount Carmel, the Apostolic Exhortation in the form of a Motu proprio Traditionis custodes on the use of the Roman Liturgy before the 1970 reform was promulgated. Article 1 reads, “The liturgical books promulgated by Popes St. Paul VI and St. John Paul II in conformity with the decrees of the Second Vatican Council are the sole expression (l’unica espressione) of the lex orandi of the Roman Rite.”

Guido Marini - new Bishop of Tortona

As anticipated by Messa in Latino yesterday, Msgr. Guido Marini's appointment as Bishop of Tortona was included today, August 29, in the Vatican Bollettino


The same announcement was made at the Santuario della Madonna della Guardia by the Archbishop of Genoa, Marco Tasca OFMConv. Msgr. Marini was present and Tasca placed the purple zucchetto on the new Bishop-elect right after.


Please this Sunday PRAY for Traditional Institutes and Societies and for Traditional Seminaries


Cancelling Pope Benedict: Reflections on a recent article and the “hermeneutic of rupture”

Rorate has received this excellent essay by “A Concerned Priest” and is pleased to share it with our readers. It is one of the best analyses to date of the impossible theological premises on which Pope Francis has enacted his campaign against the survival of the traditional rites of the Church.

PRAY - For Traditional Institutes and Traditional Seminaries

Saint Pius V prays before the Dead Christ (Michele Parrasio, 1572)

'The Council and The Eclipse of God' by Don Pietro Leone - Part XIV: The Church and The State

 

In Chapter 4,  Don Pietro turns to consider the Council’s teaching on the Church and State. He explains how the Church has a duty not only to Her members, but also to the entire world. Her role in regard to the State is to guide Kings and governors to promote the best interests of their citizens, i.e. in the final analysis the attainment of eternal life in Heaven, such as has been the constant teaching of Holy Mother Church.   Readers will be amazed to learn that an entirely new political vision was to supplant this teaching, a vision which originates in Freemasonry and of which the most notable  fruits are the Declarations of the French Revolution and the American Constitution, namely, the total separation of Church and State. The genius behind this devastating work of destruction was the American Jesuit, Father John Courtney Murray, who, unbelievably, was the author of all the speeches of the five bishops calling for these changes.   F.R.

Traditionalist Publishing Renaissance (3): Angelico releases definitive book on Medjugorje, among other new titles

As Rorate has before featured announcements of new books from St. Augustine Academy Press and Arouca Press, so too we have mentioned the premiere traditionalist publisher in English, Angelico Press. The “Catholic Traditionalist Classics” series, for example, includes Fr. Bryan Houghton’s Mitre and Crook and Judith’s Marriage as well as Tito Casini’s The Torn Tunic. With many new titles having been released by Angelico in recent months, it is high time for a brief presentation of ten of them. Some of the following short reviews are in my own words and some are publisher descriptions (I will indicate which is which).

Will the Real Lex Orandi of the Roman Rite Please Stand Up? A Comparison of the Old and New Feasts of St. Louis

Today is the feast of the greatest of Christian kings, St. Louis IX (1214-1270). In light of the attempt of some to declare the Novus Ordo the sole lex orandi of the Roman Rite, it seems worthwhile to do a simple comparison between the traditional Propers for this feastday and those of its modern replacement in 1969. Pay close attention, as usual, to the shifts in political theology, in the concept of merit, the primacy of the supernatural, the relation between nature and grace, and the recognition of the existence of enemies. Not to mention whether the Propers "fit" the saint or not...

Op-Ed: With 'Traditionis custodes', Francis Promotes Disunity (by Archbishop Aguer, Emeritus of La Plata, Argentina)

 A Regrettable Step Backwards

Archbishop Héctor Aguer*
Emeritus of La Plata, Argentina
for Infocatólica


The current Pontiff declares that he wishes to pursue even further the constant search for ecclesial communion and to make this purpose effective, he eliminates the work of his predecessors by placing arbitrary limits and obstacles to what they established with intra-ecclesial ecumenical intention and respect for the freedom of priests and faithful! It promotes ecclesial communion in reverse. The new measures are a regrettable step backwards.


I was ordained a priest for the Archdiocese of Buenos Aires on November 25, 1972; I celebrated my first Mass the following day in the parish of San Isidro Labrador (Saavedra neighborhood), where I resided all that year, exercising the diaconate. Obviously I celebrated according to the Novus Ordo promulgated in 1970. I have never celebrated "the ancient Mass," not even after the motu proprio Summorum Pontificum; I would have to study the rite, of which I have distant memories, having served as an altar boy. Recently, while attending the Divine Liturgy of the Syrian Orthodox Church, I seemed to notice a certain resemblance to the Latin Solemn Mass, with deacon and subdeacon, in which I often assisted, especially at funerals, which in my parish were often celebrated with special solemnity. I insist: I have always celebrated, with the greatest devotion I can muster, the rite in force in the Universal Church. When I was Archbishop of La Plata, I used to sing the Eucharistic prayer in Latin every Saturday at the "St. Joseph" Major Seminary, using the precious Missal published by the Holy See. We had formed, according to the recommendation of the Second Vatican Council in the Constitution Sacrosanctum Concilium n. 114, a schola cantorum, which has been eliminated at my retirement. In Traditionis custodes (Art. 3§ 4) it speaks of a priest delegated by the bishop to be in charge of the celebrations of the Mass and the pastoral care of the faithful of the groups authorized to use the Missal prior to the reform of 1970. It is stated there that he "should have a knowledge of the Latin language". It should be remembered that it is possible to celebrate the Mass currently in force in the whole Church in Latin. The Council affirmed in Sacrosanctum Concilium 36 § 1, "The use of the Latin language in the Latin rites is to be preserved, except by special law." Unfortunately, the "particular right" seems to be to prohibit Latin, as in fact it is done (this is not a boutade). If someone dares to propose to celebrate in Latin, he is looked upon as a misguided, unforgivable troglodyte.

Latin was for centuries the bond of unity and communication in the Western Church. Today it is not only abandoned, but hated. In the seminaries its study is neglected, precisely because it is not useful. They do not realize that this closes off direct access to the Fathers of the Western Church, who are very important for theological studies: I am thinking, for example, of St. Augustine and St. Leo the Great, and of medieval authors such as St. Anselm and St. Bernard. This situation seems to me to be a sign of cultural poverty and willful ignorance.

Socci: "A Buzz in the Vatican: A Conclave is in the Air"

A BUZZ IN THE VATICAN: A CONCLAVE IS IN THE AIR. HOW AND WHY POPE BERGOGLIO COULD LEAVE

Antonio Socci
August 23, 2021


In the Vatican, there is an ever greater mention of a new Conclave. Pope Francis would in fact have expressed his intention to leave.


This December, among other things, he will turn 85, which is the same age as that of Benedict XVI at the time of his resignation. But the reason for Bergoglio's resignation would not primarily be his age, but the state of health that came under the spotlight in a sudden and unexpected way with his surgery, last July 4, at the Gemelli Hospital.

Is Traditionis Custodes calling for more Latin?

DSC-211
High Mass in Westminster Cathedral for the Latin Mass Society.
Photo by John Aron

 Cross-posted from LMSChairman.

A number of American writers claim that Traditionis Custodes should spur priests to make their celebration of Mass more reflective of the liturgical tradition. Others commentators, including a number of bishops implementing it, apparently think the opposite.

Those in favor of the first interpretation can cite a couple of passages from the Letter to Bishops which accompanied Traditionis Custodes. Pope Francis quotes Pope Benedict complaining about liturgical abuses—“unbearable distortions”; later he remarks:

Whoever wishes to celebrate with devotion according to earlier forms of the liturgy can find in the reformed Roman Missal according to Vatican Council II all the elements of the Roman Rite, in particular the Roman Canon which constitutes one of its more distinctive elements.

The Roman Canon being Eucharistic Prayer I in the reformed Missal.

Traditionalist Publishing Renaissance (2): The Meteoric Rise of Arouca Press

Rorate has mentioned Arouca Press of Waterloo, Ontario, several times before. They brought back into print Cardinal Schuster’s work The Sacramentary, published Fr. Armand de Malleray’s short stories and X-Ray of the Priest, the collection Defending the Faith Against Present Heresies, Cardinal Bacci’s memoirs and meditations, a new edition of Billot’s critique of liberalism, an historical play about Pope Pius VI, a commentary on the Epistles of the traditional Mass, the collection of essays on the question of Are Canonizations Infallible?, and so forth.

Francis' Cruelty - Costa Rica: Fr. Varela, the First Priest Suspended for Celebrating the Traditional Mass (and the New Mass in Latin!) Following the new Motu Proprio

FROM SUMMORUM PONTIFICUM TO TRADITIONES CUSTODES: CHRONICLE OF A PASTORAL DISASTER IN COSTA RICA

 by Augustine Aksala*



I feel the need to write this chronicle due to the concern expressed in different parts of the world to know clearly what is happening in Costa Rica after the promulgation of the motu proprio Traditionis Custodes.


On July 7, 2007, Pope Benedict XVI published his apostolic letter in the form of the motu proprio Summorum Pontificum. With this document, the Pope established that it was licit to celebrate the sacraments with the liturgical books prior to the post-conciliar liturgical reform. Thus, in the Roman Rite there was an ordinary form and an extraordinary form, and no priest needed any permission to celebrate Holy Mass with the 1962 missal, edited by St. John XXIII. Moreover, the faithful who requested it were to be admitted to such celebrations.

The little boy whose existence is a threat to the new kind of Church desired by Francis

 A young boy. A symbol of a wide open future ahead of us.


In the Pontifical Mass celebrated in Philadelphia's Cathedral-Basilica of Sts. Peter and Paul on the Feast of the Assumption, a very small boy was photographed at the Communion Rail. His eyes are bright with expectation: he has certainly been taught enough about Our Lord Jesus Christ in the Blessed Sacrament.

Andrea Grillo: The Mind Behind the Motu Proprio

Andrea Grillo: The Mind Behind the Motu Proprio


by Peter Kwasniewski*


Andrea Grillo (born 1961) is a professor of Sacramental Theology and Philosophy of Religion at the Pontifical Athenaeum of St. Anselm in Rome (Sant’Anselmo) and of Liturgy in Padua at the Abbey of Santa Giustina. With the promulgation of Pope Francis’s motu proprio of July 16th, 2021, Traditionis Custodes, he has become a more important figure in Catholic thought. Many indications point to Professor Grillo as an author or at least inspirer of the document, serving as the Pontiff’s “house” liturgist and theologian, as he is often called in Rome. He joins many others from Sant’Anselmo who have exercised a disproportionate progressive influence.

The Foundations of the Motu Proprio

For years now, Professor Grillo has espoused avant la lettre the tenets of Traditionis Custodes, maintaining that the Mass of Paul VI represents the exclusive rite of the Roman Church and that the Traditional Latin Mass should be legislated in such a way that its disappearance is assured.[1]

Liberal attacks the Traditional Mass: NCR v. Michael Brandon Dougherty

DSC-77
High Mass in Westminster Cathedral for the Latin Mass Society Sat 14th August

(Cross-posted from LMSChairman blog.)

Michael Sean Winters has written an attack, mainly on an article by  Michael Brendan Dougherty (MBD), and it is interest to contrast MBD's sometimes artless sincerity and distress with Winters' manipulation of the facts and instrumentalisation of Pope Francis. For Winters Traditionis Custodes is not about the liturgy at all: it is an instrument of political power. This is what theology and spirituality has come down to for Winters and his little gang.

Winters' words in black, my comments in red and indented.

EVENT: Festival of St. Louis on August 24-25, 2021: Solemn Mass, Divine Office, Adoration, Benediction, Public Rosary Procession

For those of our readers who live in or near St. Louis, Missouri, you will not want to miss this truly magnificent festival of Catholic devotion to the patron saint of the city. Details in the poster. All are welcome.



MASS OF THE AGES - First episode of the documentary trilogy on the Traditional Mass

With a goal of reaching 10 million Catholics, an incredible new documentary on the traditional Latin Mass premiered on YouTube last night, and can now be watched any time with the entire family. 


Executive produced by Harrison Butker, one of the best (and current) NFL kickers who part times as a TLM server, Mass of the Ages exceeded expectations in both production and content. 


With the horrors of Traditionis Custodes closing in on many traditional Catholics around the world, the need to both educate, and inspire, as many Catholics as possible is critical and urgent. 


You may watch episode 1, below. 


To help fund the project and ensure they can market it to as many people as possible, CLICK HERE



The Two Women: Sermon for the Assumption of the Blessed Virgin Mary

 

And Mary said:  ‘My soul doth magnify the Lord, and my spirit rejoiceth in God my savior.’”  (Luke 1:46)





Two women:  so different, yet women, these two women whose role in the destiny of the human race have been pivotal. Their importance transcends that of any mere man who has paraded across the pages of history.  Compared to these two women, pharaohs, emperors, kings, Wall Street whizzes, tech giants:  whatever the power on the stage of history, nothing compares with these two women.  Secular feminism is blind to all of this, for whatever is purely secular is blind to the reality of the spiritual, is blind to that Spirit that blows through humankind from the beginning, that Spirit that brooded over the waters, that Spirit that gave the amorphous lump of clay life and called him Adam.

Cardinal Sarah: A Church that Claims a Reversal of Her Liturgy is a Church with no Credibility

Cardinal Robert Sarah
Le Figaro
August 13, 2021

[Main excerpts:]

Doubt has taken hold of Western thought. Intellectuals and politicians alike describe the same impression of collapse. Faced with the breakdown of solidarity and the disintegration of identities, some turn to the Catholic Church. ...  But is the Church capable of responding to these calls? Certainly, she has already played this role of guardian and transmitter of civilization. ...

[Cardinal Sarah at the Abbey of Saint Mary of Lagrasse]


Without a sacred foundation, every bond becomes fragile and fickle. Some ask the Catholic Church to play this solid foundation role. They would like to see her assume a social function, namely to be a coherent system of values, a cultural and aesthetic matrix. But the Church has no other sacred reality to offer than her faith in Jesus, God made man. Her sole goal is to make possible the encounter of men with the person of Jesus. Moral and dogmatic teaching, as well as mystical and liturgical patrimony, are the setting and the means of this fundamental and sacred encounter. Christian civilization is born of this encounter. Beauty and culture are its fruits. ...

 

What is sacred for the Church, then, is the unbroken chain that links her with certainty to Jesus. A chain of faith without rupture or contradiction, a chain of prayer and liturgy without breakage or disavowal. Without this radical continuity, what credibility could the Church still claim? ... 

Tradition and Traitors: How to tell the difference

 



Brethren, I make known unto you the Gospel which I preached to you, which also you have received and wherein you stand, by which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain. For I delivered unto you first of all, which I also received, how that Christ died for our sins according to the Scriptures; and that He was buried, and that He rose again the third day according to the Scriptures; and that He was seen by Cephas, and after that by the eleven. Then was He seen by more than five hundred brethren at once; of whom many remain until this present, but some are fallen asleep. After that He was seen by James, then by all the apostles. (I Corinthians, 1-4.)



The opening line of the recent Motu Proprio from Pope Francis begins with two Latin words:  Traditionis Custodes.  This refers to the bishops of the Church, including the Bishop of Rome with his special role in the Church.  What these words mean in English is “guardians of the Tradition.”  The bishops are the guardians of Catholic Tradition.  We all know what a guardian is, someone who takes careful care of something or someone given to him to make sure that what he has been entrusted with is not damaged but rather is nourished and preserved in an authentic way.  But many Catholics do not fully understand what the Tradition of the Catholic faith is.  One cannot be a guardian of something that one does not understand.