RORATE CÆLI

Cardinal Fernández’s Opera Omnia (dissertationibus haud repertis): An Initial Report

A guest article by Fr. Romano Tommasi.

Cardinal Fernández has been pierced from time to time by my stylus on One Peter Five, as he will be again in a forthcoming study on the history and sources for infinite dignity. To be fair, Fernández was tasked with officially defending what I have considered the theologically and philosophically indefensible “infinite dignity,” whether viewed from loci theologici, or higher principles of any perennial school of philosophy within the Church of the first millennium, just as the Scholastic period of the second.

He did it. At last he did it. James Martin, the "LGBT"-obsessed Jesuit, has made a true encomium of "gay priests."

They are everywhere in his newest propaganda piece: they are good, they are generous, they are kind. And, he emphasizes, they are "celibate" (God only knows how he would know that...)

If you’ve ever read the Song of Songs (also called the Canticle of Canticles) in the Old Testament, you probably had more than a few questions about it! What is this very sensuous book about a lover and a beloved doing in the canon of Scripture? Are the modern biblical exegetes right when they say it’s just a loose collection of ancient Near Eastern erotic poetry that accidentally found its way into the Hebrew scriptures? Were the Jewish rabbis closer to the truth when they said it depicts the tender and tempestuous relationship between YHWH and Israel?

In his new book Wounded I Sing: The Song of Songs and the Incarnation of the Son of God, Dr. Timothy Kelly, a professor of theology at the International Theological Institute in Trumau, Austria, argues that Christians are uniquely positioned to unlock the mysteries of this book, which opens its secrets more and more as we read it in and through the Heart of Christ.

When the Word became flesh, the transcendent God of love reached down into our mortal, passible nature to join it as a man joins his betrothed, and upon the Cross He accomplished a bodily-spiritual nuptial covenant with the Church and every baptized soul that He renews, day after day, in fleshly-and-spiritual Eucharistic communion.

In 20 Years, 91 Monasteries Have Closed in France — None Among Those Whose Office Is Exclusively in Latin

In 20 Years, 91 Monasteries Have Closed — None Among Those Whose Office Is Exclusively in Latin

By Michel Janva

Le Salon Beige
July 22, 2026

In 2026 alone — a year not yet finished — the Grande-Trappe de Soligny (Orne), the Carmel of Compiègne (Oise), and Notre-Dame du Port du Salut (Mayenne) have all closed.

A Vatican II Moment in Mexico

1969? 1975?

No, this is the Year of Our Lord 2026, and this is still going on in the New Mass of Paul VI -- the liturgy that Francis called, "the sole expression of the lex orandi of the Roman Rite." (Traditionis custodes).

The July 18th Appeal of the French Faithful to the Bishops of France: Summorum Pontificum must be restored

Appeal of July 18, 2026, to the Bishops of France

Lex Orandi Union

July 15, 2026

On July 18 [recte: 16], 2021, Pope Francis published the Motu Proprio Traditionis Custodes. Five years later, numerous voices are calling for the revision or suppression of that document, or are pleading for the restoration of Benedict XVI's Motu Proprio Summorum Pontificum. The urgency of such a measure is no longer in doubt, at a time when the Society of Saint Pius X has been struck by sanctions from the Church for having proceeded with the consecration of four bishops without a pontifical mandate. In France, however, the bishops are approaching this question with great caution. The Lex Orandi Union today calls upon them to abrogate the effects of Traditionis Custodes through concrete acts.

The Challenge of a Synod That Walks Away from Christ

The Challenge of a Synod That Walks Away from Christ

A guest article by the Canon of Shaftesbury. [This contribution expresses the opinions of its author and does not represent the official position of Rorate Cæli.]

Introduction

The superiors of the Society of Saint Pius X have argued that there exists a state of emergency in the Catholic Church. Those who deny this claim, who insist that all is well, that the concerns of the Society are exaggerated or unfounded, have, to employ a metaphor, buried their heads in the sand. The evidence is not obscure; it is visible in parishes, in chanceries, in synodal assembly halls, and in the documents these assemblies produce.

By Roberto de Mattei

July 2026

It is the duty of every Christian to maintain coherence between words and deeds. But what happens when deeds contradict words? When, for example, one publicly proclaims respect for and obedience to the Roman Pontiff and then, in fact, publicly defies him before the entire Christian people — as occurred at Écône with the episcopal consecrations of July 1, 2026?

by Côme de Prévigny

for Renaissance Catholique

July 16, 2026

On June 16th, Pope Leo XIV made a statement outside his residence at Castel Gandolfo concerning the Society of Saint Pius X, which was then preparing to consecrate four bishops without a pontifical mandate. The Pope affirmed that this decision grieved him, while concluding that he intended to press forward. "If they make that choice," he said, "it saddens me deeply, but we must move forward."

Move forward toward what?

Event: Pilgrimage in Manhattan With Traditional Mass Tomorrow

There will be a pontifical high at the traditional pilgrimage of Our Lady of Mount Carmel in East Harlem July 18th.

More details below:

Traditionis custodes, the cruel document of Francis that aimed to completely (even if gradually) annihilate the Traditional liturgy of the Latin Church, was promulgated on the Feast of Our Lady of Mount Carmel, exactly five years ago.

Some Notes on Cardinal Fernández’s Mariology: “Ignorance of Scripture is Ignorance of Christ”[1]

Some Notes on Cardinal Fernández’s Mariology: “Ignorance of Scripture is Ignorance of Christ”[1]

A guest article by a priest who writes under the name Fr. Romano Tommasi.

The current prefect of the formerly known Roman Inquisition (Dicastery for the Doctrine of the Faith) has publicly highlighted his biblical studies and promoted his reputation as an academic, based upon his asserted thesis work at the Gregorian University.

Facing God, Rooted in Christ: The Latin Mass, Tradition, and Orthodoxy - by Abp. Agüer

Facing God, Rooted in Christ: On Tradition and Orthodoxy

By Archbishop Héctor Aguer

Emeritus of La Plata, Argentina
Buenos Aires, Monday, July 13, 2026

The always remembered Pope Benedict XVI — whom it is quite possible will one day be declared a Doctor of the Church — sought, through his Motu Proprio Summorum Pontificum of July 7, 2007, on the two uses of the one Roman Rite in its ordinary and extraordinary forms, to liberalize the celebration of the Mass commonly called "traditional," "Tridentine," "of Saint Pius V," or "the Mass of all time." He did so with the aim of contributing to liturgical peace and out of the respect owed to an ancient and venerable usage. In this way, any priest could celebrate the "Latin Mass" without need of special permissions and without risk of ideologically motivated reprisals from certain bishops.

The Society of Saint Pius X (SSPX) filed an appeal against the decisions of the Prefect of the Dicastery for the Doctrine of the Faith (DDF) -- a canonical possibility which we mentioned here the day following its publication.

Here is the Communiqué of the SSPX General House:

Communiqué of 13 July 2026.

Notre-Dame de Bellefontaine Abbey Finds a New Community: The Benedictines of Le Barroux Breathe New Life into a Thousand-Year-Old Monastery

Philippe Marie

Tribune Chrétienne
July 11, 2026

This Saturday, July 11th, Notre-Dame de Bellefontaine Abbey officially receives a new monastic community. For Dom Louis-Marie, Abbot of Le Barroux, the decision is above all the fruit of spiritual discernment: "From the beginning, it has been a matter of following the signs of heaven and the signs of the Lord."

On June 24, 2023, feast of the Nativity of Saint John the Baptist, and coincidentally* the first anniversary of Dobbs, the Supreme Court decision overturning the aberration of Roe v. Wade (which had made abortion a constitutional right), a Catholic church was the object of the wrath of arsonists in Orlando, Florida.

It was the Incarnation Catholic Church, a parish in the Ordinariate of the Chair of Saint Peter that came into the full communion of the Catholic Church after Anglicanorum Coetibus.

Archbishop Pozzo, former head of Ecclesia Dei and Chief Negotiator: In 2018, It Was the Society That Refused the Agreement

Archbishop Pozzo: In 2018, It Was the Society That Refused the Agreement

By Stefano Chiappalone

La Nuova Bussola Quotidiana
July 7, 2026

The rupture at Écône is "a grave wound to the Church that could have been avoided" eight years ago: it was not the Apostolic See that closed the door, but the Society that demanded Rome acknowledge its own errors and rejected a Declaration that was "the fruit of common work," recalls the former Secretary of the Pontifical Commission Ecclesia Dei.

The SSPX's Ecclesiology of Substitution: Part of the Whole, or a new Whole? — And the Problem with a Crisis that Never Ends.

This long work by Father Clément Barré, a priest of the Archdiocese of Bordeaux, was published on May 28, 2026, not long before the episcopal consecrations of the Society of Saint Pius X (July 1st, 2026), but months after they had been announced. We post an English translation here for the record of events.

***

The SSPX's Ecclesiology of Substitution

From the Distinction Between "True Rome" and "False Rome" to the Justification of Consecrations Without a Pontifical Mandate Based on Primary Sources of the SSPX (La Porte Latine, FSSPX Actualités, DICI)

by Father Clément Barré

Archdiocese of Bordeaux

Author's note: This article draws extensively on the work of Father Albert Jacquemain, whom we cite in the introduction. It is from him that we receive the thesis this study seeks to demonstrate.

Introduction

The Society of Saint Pius X, founded in 1970 by Archbishop Marcel Lefebvre, presents itself officially as a work in the service of the Catholic and Roman Church, not as an alternative to it.

Defiant SSPX Declares: "We are neither schismatic, nor disobedient."

Well, the Pope might have a slightly different opinion on that...

A long article by their priest Fr. Daniele de Sorco on several aspects of current events:

Neither Schismatic Nor Disobedient

July 8, 2026

Faced with the profusion of statements, articles and interviews which present the Society of Saint Pius X as responsible for a fracture within the Church, for a very serious disobedience towards the Holy Father, or even for a real schism, it seems appropriate to write a few lines in order to provide some clarification.

Saint Hildegard of Bingen and the Ecclesiology of the FSSPX

by Raniero da Fiore, published at El Wanderer, July 3, 2026

from the visions of St. Hildegard of Bingen

The episcopal consecrations of the FSSPX and all the arguments for or against them have once again brought to the fore an old ecclesiological conviction held by Lefebvre’s followers: the opposition between a supposed “Eternal Rome”—traditional and orthodox—and a “Conciliar Rome”—modernist and heretical. This expression is hardly compatible with Catholic doctrine on the unity and indefectibility of the Church. No matter how great and profound the present crisis may be, it requires some serious theological juggling to justify it. However, it is not entirely without foundation. Its strength stems from a true intuition that, unfortunately, is often trapped within an inadequate doctrinal framework.

Écône: A Sign of Contradiction?

by Côme de Prévigny*

It has been repeated with evident satisfaction over the past few days: "The matter is settled. The schism is consummated. There is nothing more to expect from the SSPX." Very well. Granted. We should have turned the page by now. And yet the file stubbornly refuses to close and continues to occupy a prominent place in the news.

Andrea Grillo: the nemesis of the eucharistic innocence of St. Carlo Acutis -- and of the Traditional Latin Mass. The liturgy professor in the Anselmianum is widely considered the ghostwriter of the Francis document that shut down (with gradual pressure) the Traditional Mass, Traditionis custodes.

People today often ask questions like: “What in the world happened at the time of Vatican II, that the Church seemed in such an unholy hurry to change? Why were the changes so drastic and so sudden? What were the causes, the motives, the expectations, the assumptions about reform and its expected fruits? Who were the main actors? Was it planned out or random? Who benefited (cui bono)? How responsible were the bishops for it, versus the middle managers, versus the laity?” and so forth. It can be very hard to disentangle so many threads.

by Paix Liturgique

July 7, 2026

There is a topic that is rarely discussed by canonists or theologians, and even less so by pastors: Do the faithful have needs that the Church has failed to address?

Rome and the Econe Consecrations: a Dispassionate Analysis of What is at Stake

Polarization and Isolation:

What Can Be Expected of the Relationship Between Rome and the SSPX

by Serre Verweij

for Rorate Cæli

Leo XIV in Castel Gandolfo (July 5, 2025)

Orthodox Catholics are radically split over the Society of Saint Pius X, the consecration of its new bishops, and the excommunications that followed from Rome. Rather than adding yet another polemical perspective to an already heated debate, this analysis focuses on two key questions: how these events appear within the dynamics of Vatican politics, and what they can be expected to mean for the future of the SSPX, a future that, unfortunately, appears rather bleak at this juncture.

Whatever one's position on whether the excommunications were just or unjust, one thing has become indisputably clear: Rome is now treating the Society as a whole as engaged in schism.

A Lifelong Catholic's Appeal to Bishops: Aren't We Trying to Square the Circle?

A Catholic from New Zealand sent a letter to the bishops of his country some time ago, hoping for a response. Having received nothing, not so much as a polite acknowledgment, he sent the letter to me and asked if I might publish it. I am pleased to do so, as this humble layman speaks for a million others who could have written the same thing. Until the bishops choose to unstop their ears and listen to the cry of the poor, the Church’s decline will be credited to them as unrighteousness on the day of judgment, when the Lord judges the quick and the dead.—Dr. Kwasniewski

Your Excellency:

I know you can’t tell us how the works of the Holy Spirit will unfold, but I write to you in a constructive and synodal spirit as a faithful yet confused Catholic, wondering what to think of the crisis in the Church of today, sixty years after the Second Vatican Council closed.

Bishop of Oslo on SSPX Consecrations: I understand you the faithful want the Latin Mass, I will expand its availability

Announcement from Bishop Fredrik Hansen on the "SSPX" and the Excommunications

Diocese of Oslo

July 3, 2026

Dear brothers in priestly ministry,

Dear faithful,

(1) "By unity with the bishop of Rome, in fellowship and in the profession of the true faith, the Church of Christ is one flock under the supreme shepherd. This is the teaching of Catholic truth, and no one can depart from it without endangering his own faith and salvation" (Vatican I, Pastor Æternus, ch. III).

Editorial: Institutional Breakdown and the SSPX: In Negotiations, Both Sides Must Cede Some Ground

[Posted on July 3rd]

Negotiations only reach successful results when both sides cede some ground.

The more vulnerable side also must recognize the imbalance of power: when the dominant party is generous, this should not be misinterpreted as weakness.

After the 1988 consecrations of four bishops, 12 long years were spent by the Society of Saint Pius X (SSPX) mostly ignored by the Holy See. There were contacts, but subdued.

1988 Address of Cardinal Ratzinger to the Bishops of Chile: On the Attitude of the Holy See Regarding the Lefebvre Movement

Address to the Bishops of Chile: Unity in the Tradition of the Faith

Cardinal Joseph Ratzinger

Wednesday, July 13, 1988

Caritas Retreat House, Santiago

(Cardinal Ratzinger at the Catholic University of Chile, July 12, 1988)

Dear and beloved brothers,

First of all, I wish to thank you most warmly for your kind invitation to visit your country, and also for offering me this occasion of fraternal encounter and dialogue. I harbor no illusion that one can come to know a country in a stay of only a few days; nonetheless, the opportunity to see the places where you labor, and to have in some measure the experience of the atmosphere of the Church's life in this land, is of great importance to me.

The thirteenth edition of the Ars Celebrandi liturgical workshops started on Thursday, July 2, 2026, at the Sanctuary of Our Lady of Sorrows, Queen of Poland, in Licheń. These unique workshops, dedicated to the traditional liturgy of the Roman Catholic Church, are intended for priests, altar servers, and singers practicing Gregorian chant. Participants will learn all the skills necessary to celebrate Holy Mass in the classical Roman Rite, the Divine Office, devotions, sacraments, and sacramentalia.

Canonical Analysis: The 2026 DDF Decree on the SSPX

By the Canon of Shaftesbury, a judicial vicar in a major archdiocese. [This contribution is of the sole responsibility of its author; it does not represent the official position of Rorate Cæli.]

The question is whether the Decree and Explanatory Note issued by the Dicastery for the Doctrine of the Faith (DDF) on July 2, 2026 actually accomplished what many have said, namely, the excommunication of six bishops, over seven hundred priests, and an unspecified number of the faithful. The short answer, reading the documents against the Code of Canon Law, is that they did not.

Cardinal Koch, Prefect of Christian Unity, on the SSPX Consecrations: "We need to rethink Traditionis custodes, especially for those faithful who feel drawn to this liturgy without sharing the ideology of the SSPX."

The Illicit Episcopal Ordinations of the Society of St. Pius X

Interview with Cardinal Koch, Prefect of the Dicastery for Promoting Christian Unity

[Update: we had erred in the transcription of the name of the interviewer, Prof. Dr. Jan-Heiner Tück. We thank the German-language edition of Communio for allowing us to publish our translation of their podcast. The podcast is available in German on Spotify.]

Communicatio (Podcast of the German edition of Catholic Journal Communio)

July 2, 2026

Jan-Heiner Tück: Yesterday, on July 1, 2026, the two bishops of the Society of St. Pius X, Alfonso de Galarreta and Bernard Fellay, ordained 4 traditionalist priests as bishops in Écône, Switzerland, without a papal mandate. This brings the conflict history between the Popes and the Society of St. Pius X, which has been simmering since the 1970s, to a conclusion. In this episode of the podcast Communicatio, I am speaking about this significant event in the history of the Catholic Church with Kurt Cardinal Koch, who has been the Prefect of the Dicastery for Promoting Christian Unity since 2010. My name is Jan-Heiner Tück. I am a co-publisher and managing editor of the journal Communio.

***

[Interviewer:] Cardinal Koch, how do you, as a theologian and bishop who comes from Switzerland and worked there for a long time, classify the illicit episcopal ordinations that took place yesterday in Écône in the Valais?

It was not because it was proposed to establish a new nation, but because it was proposed to establish a nation on new principles, that July 4, 1776, has come to be regarded as one of the greatest days in history. Great ideas do not burst upon the world unannounced. They are reached by a gradual development over a length of time usually proportionate to their importance. This is especially true of the principles laid down in the Declaration of Independence. Three very definite propositions were set out in its preamble regarding the nature of mankind and therefore of government. These were the doctrine that all men are created equal, that they are endowed with certain inalienable rights, and that therefore the source of the just powers of government must be derived from the consent of the governed. ...

Letter of His Holiness Pope Leo XIV to All Americans on the 250th Anniversary of the Founding of the United States of America

Letter of His Holiness

Pope Leo XIV

on the 250th Anniversary of the Founding

of the United States of America

I extend my heartfelt congratulations to all Americans on the occasion of the 250th anniversary of the signing of the Declaration of Independence. This semiquincentennial marks that defining moment in the history of the United States of America, July 4, 1776, that gave enduring voice to the ideals of liberty, equality, the pursuit of happiness, justice and democratic self-government. For two and a half centuries, generations of Americans have worked together to carry these principles forward through sacrifice, service, innovation and civic participation. This anniversary stands as an invitation not only to celebrate the nation's remarkable journey, but also to reflect upon the responsibilities that the sons and daughters of this country bear to one another, and to the generations who will inherit the nation that is being shaped today.

Benedict XVI's Secretary Abp. Georg Gänswein: "The hardliners prevailed in the SSPX. But Rome should display flexibility on the Latin Mass: Francis made a mistake on Traditionis Custodes, a wrong decision that must be corrected."

Father Georg: "The hardliners prevailed in the SSPX. But Rome should display flexibility on the Latin Mass."

By Gian Guido Vecchi

Corriere della Sera,

July 2, 2026

The harsh judgment of Benedict XVI's long-serving secretary: "He extended his hand; they did not accept it. It is horrible… Their understanding of tradition is not tradition."

Pope Leo XIV received in Rome today the Liberty Medal of the National Constitution Center, in Philadelphia, "for his lifelong work promoting religious liberty and freedom of conscience and expression around the world—ideals enshrined by America's founders in the First Amendment to the U.S. Constitution."

His Holiness gave the following address upon the reception of the medal:

Dear friends,

I am honored to accept the Liberty Medal of the National Constitution Center in this year that marks the 250th anniversary of the founding of the United States of America with the signing of the Declaration of Independence on July 4, 1776. On the eve of this momentous occasion, I offer a warm greeting to all those assembled at the National Constitution Center in Philadelphia. As a son of this great country, founded by courageous men and women who dreamed of liberty and of a better life for themselves and for their children, I join you in asking God’s blessings upon America’s future, that the lofty ideals enshrined at the beginning of the Declaration of Independence may continue to guide the flourishing of the nation in unity, justice and peace.

SSPX Letter to the Pope Regarding the Excommunications

The Superior General

To His Holiness

Pope Leo XIV

Ecône, 3 July 2026

A Canonical Analysis of the Applicability and Recourses Available to Those Affected by the Potential SSPX Excommunications - by Fr. Albert Marcello

Fr. Albert P. Marcello, III, J.C.D./Ph.D.

a priest in the Diocese of Providence, United States, for Rorate Cæli

Upon the publication of any document emanating from the Holy See, most canonists are often overcome with questions from well-meaning individuals. The decree issued from the Dicastery of the Faith (Prot. N. 99/2009) and the accompanying Nota Explicativa, issued on 2 July 2026, is no exception. A few comments are apposite.

DICASTERY FOR THE DOCTRINE OF THE FAITH: PROCEDURE FOR THE RECONCILIATION OF PRIESTS AND LAY FAITHFUL COMING FROM THE SSPX (Full translations)

There will be no new Ecclesia Dei commission -- instead, the Dicastery for the Doctrine of the Faith, following the publication of the Decree of Excommunication and its Explanatory Note, has published a "Procedure for the Reconciliation of Priests of the Society of Saint Pius X", and another for the Lay Faithful, with Profession of Faith and Formula of Adherence.

This is our translation of the Italian and Latin original - first, the text relative to priests; followed by the procedure relative to some of the lay faithful; followed by the texts of the Profession of Faith and Formula of Adherence in Latin, and in our translation:

***

DICASTERY FOR THE DOCTRINE OF THE FAITH
PROCEDURE FOR THE RECONCILIATION
OF PRIESTS COMING FROM
THE PRIESTLY FRATERNITY OF SAINT PIUS X

The procedure followed by the Dicastery for the Doctrine of the Faith, effective July 1, 2026, provides that a priest who has decided to leave the Priestly Fraternity of Saint Pius X, who is willing to accept the Second Vatican Council and the legitimacy of the Novus Ordo Missae, while remaining attached to the usus antiquior, must:

Certainly, for some time now, and once again on this specific occasion, we have heard from some representatives of that community many unpleasant things – arrogance and presumptuousness, an obsession with one-sided positions, etc. Yet to tell the truth, I must add that I have also received a number of touching testimonials of gratitude which clearly showed an openness of heart. But should not the great Church also allow herself to be generous in the knowledge of her great breadth, in the knowledge of the promise made to her? Should not we, as good educators, also be capable of overlooking various faults and making every effort to open up broader vistas? And should we not admit that some unpleasant things have also emerged in Church circles? At times one gets the impression that our society needs to have at least one group to which no tolerance may be shown; which one can easily attack and hate. And should someone dare to approach them – in this case the Pope – he too loses any right to tolerance; he too can be treated hatefully, without misgiving or restraint.