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Editorial note: For Christ and His Vicar

It had to come to this. The leading daily of the culture of death (let us call it "The Abortion Times"), certainly encouraged by the instruments of Satan within the Church, dig up ancient "news" which, if accurately viewed, only highlight the unrelenting seriousness of the Vicar of Christ regarding all matters. All as part of a campaign which - they think! - will destabilize this rock-solid Pontificate and demoralize Peter in the properly-timed last weeks of Lent and during Holy Week.
Since when does The Abortion Times care about children?! Its editorial tone for the past several decades has been one of hatred for life: the life of all the weakest members of the human family. Their editorials, once and again, repeatedly defended even the most abhorrent "medical intervention" certainly ever invented, partial-birth abortion.
Let us remember what that medical procedure, defended by The Abortion Times incessantly in their editorial pages and masked by untruths …

Sacred Triduum in NYC

From WDTPRS:

For those of you close to Manhattan, NYC… the Sacred Triduum will be observed in the Extraordinary Form of the Roman Rite, according to 1962 Roman Missal at the Church of the Holy Innocents in Manhattan:

Maundy Thursday, 4/1, at 7:30 PMGood Friday, 4/2, at 6:00 PMEaster Vigil, 4/3, at 11:00 PM On Good Friday, the choir will sing De Victoria’s turba setting for the Passion, as well as his setting of the Reproaches.

Holy Innocents Church is located on 37th Street between Broadway and 7th Avenue.
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This may be the first time in a great while that the Triduum has been observed using the traditional form in Manhattan.

Announcements: The ceremonies of the Triduum according to the Usus Antiquior in the Philippines

Joint Declarations Are Out of the Question

DICI’s latest English issue (DICI 212) has the translation of the interview with Bishop Bernard Fellay published recently in Fideliter. Here are some excerpts:
In your opinion, are the theologians chosen by Rome representative of mainstream theology in the Church today? Or are they closer to a particular trend? Does their way of thinking align with that of Benedict XVI?
Our interlocutors seem to me to hold very closely to the Pope’s positions. They belong to what we may call the conservative line, in that they advocate the most traditional possible reading of the Council. They desire the good of the Church but at the same time wish to save the Council: that is like trying to square the circle.
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In the talks, what will be the points of reference, besides Revelation, Scripture, and Tradition? The Magisterium before Vatican II exclusively? Or Church teaching since then also?
The problem concerns Vatican II. Therefore in light of the previous Tradition we will examine whether or not the pos…

The Thiberville saga continues

The blog Osservatore Vaticano reports that Cardinal Hummes of the Congregation of the Clergy has rejected -- with unusual speed -- the appeal lodged by the Abbe Francis Michel against his sudden dismissal from the curacy of the parish of Thiberville (and of several other parishes) by his liberal bishop on January 3, 2010.

(For those not yet aware of the Thiberville saga, please read this, this, this, this, this, this, this and this.)

One wonders to what extent this decision will negatively impact on the implementation of Summorum Pontificum, not to speak of its effect on tradition-minded parish or assistant priests.

The following is a quick translation of the Osservatore Vaticano article, courtesy of our friend Natasja Hoven of Katolsk Observator:


Everybody knows the very famous Thiberville case, in the diocese of Évreux. This diocese is one of the most ill-fated in France. After Mgr Gaillot and Mgr David, the not so genial Mgr Nourrichard administers the collapse of a land which in time…

Believing with the Church is an essential condition for following Christ

Humbly believing with the Church, like being bound together in a roped party [1] ascending to God, is an essential condition for following Christ. Not acting as the owners of the Word of God, not chasing after a mistaken idea of emancipation -- this is also part of being together in the roped party. The humility of "being-with" is essential to the ascent. Letting the Lord take us by the hand through the sacraments is another part of it. We let ourselves be purified and strengthened by him, we let ourselves accept the discipline of the ascent, even if we are tired.Finally, we must again say that the cross is part of the ascent toward the height of Jesus Christ, the ascent to the height of God. Just as in the affairs of this world great things cannot be done without renunciation and hard work (joy in great discoveries and joy in a true capacity for activity are linked to discipline, indeed, to the effort of learning) so also the way to life itself, to the realization of one&#…

Palm Sunday Pontifical Mass in Melbourne

As previously announced on Rorate, His Excellency Bishop Basil Meeking celebrated yesterday the rite of the Blessing of Palms and offered Pontifical Mass at St. Aloysius Church in Melbourne. More pictures can be found here.






Jesus Christ, "the immortal King of souls", and his Vicar

Gloria, laus et honor tibi sit, Rex Christe Redemptor: Cui puerile decus prompsit Hosanna pium.(from the Anthem for the Procession of Palms, on Palm Sunday: Glory, praise and honor to Thee, O Christ, King Redeemer: to whom children poured their glad and sweet hosanna's song.)

Jesus Christ claimed the soul; He claimed that it should be free to know Him, to love Him, to adore Him, to pray to Him, to unite with Him. He did not admit that any other than Himself had right over the soul, and above all the right of hindering the soul from communicating with Him.

Yet there is much more than this: Jesus Christ claimed the public union of souls in His service; He knew nothing of secrecy; He demanded a clear and social worship. The liberty of the soul implied the right to found material and spiritual churches, to assemble, to pray together, to hear in common the Word of God, that substantial food of the soul which is its daily bread, and of which it can be deprived only by an act of sacrilegio…

Dominican Rite website

It is absolutely wonderful that the Friars Preachers of the Province of Saint Joseph (Eastern United States) have made available a tutorial website fully dedicated to the Dominican Rite, one of the most glorious achievements of a glorious Order:
Dominican Rite: a Guide to the Low Mass.

Tip: Father Finigan




(We've received the following note from Fr. Dominic Legge OP of the Eastern U.S. Province of Dominicans:

The site features the commentary of St. Thomas Aquinas, St. Albert the Great and St.Vincent Ferrer on the ceremonies of the Dominican Mass (woven into the tutorial text), some historical background on the Rite, and other helpful resources. While it will be of great help to priests, it also gives to the casual observer a unique perspective on one of the ancient branches of the Western liturgical tradition.)

Official acts of the Holy See now available online

Texts that until now have only been available in hard copy in libraries are now accessible at the Official Site of the Holy See www.vatican.va, in the "Resource Library" section.
Entire collections of the Actae Sanctae Sedis (A.S.S.) and of the Acta Apostolicae Sedis (A.A.S.) - i.e., the official Acts of the Holy See from 1865 to 2007 - are available in pdf format, as is the twelve-volume collection of the Actes et documents du Saint-Siège relatifs à la Seconde Guerre Mondiale, published by order of Paul VI starting in 1965, and edited by a specialised group of four Jesuit historians.
These texts represent a documentary resource of inestimable value that is now at the disposal of scholars and all interested persons, free of charge. It is a great contribution to research and information on the history and activities of the Holy See. (Holy See Press Office) This means that all main acts of the Holy See since 1865, during the Pontificate of Blessed Pius IX, and particularly since …

Evangelium Vitae at 15 - I
Democracy turning into Totalitarianism

If the promotion of the self is understood in terms of absolute autonomy, people inevitably reach the point of rejecting one another. Everyone else is considered an enemy from whom one has to defend oneself. Thus society becomes a mass of individuals placed side by side, but without any mutual bonds. Each one wishes to assert himself independently of the other and in fact intends to make his own interests prevail. Still, in the face of other people's analogous interests, some kind of compromise must be found, if one wants a society in which the maximum possible freedom is guaranteed to each individual. In this way, any reference to common values and to a truth absolutely binding on everyone is lost, and social life ventures on to the shifting sands of complete relativism. At that point, everything is negotiable, everything is open to bargaining: even the first of the fundamental rights, the right to life.
This is what is happening also at the level of politics and government: the o…

Pope's critics must get their facts straight

By George Cardinal Pell
THE evil of sexual abuse has no place in the Catholic Church and no one should doubt Benedict XVI's resolve to see it eradicated. His unprecedented pastoral letter to the Catholics of Ireland reflects his deep compassion for the victims of sexual abuse and his strong commitment to seeing that justice is done.The Pope has met victims of sexual abuse in Australia and elsewhere. He has heard first-hand what they have suffered.He is a man of immense compassion and goodness, and is personally committed to doing all he can to bring justice and healing to the victims.In his pastoral letter, the Pope warns priests and others in the church who have abused children that they will have to answer to God and the courts for what they have done.He directly addresses those who have abused children: "You have betrayed the trust that was placed in you by innocent young people and their parents, and you must answer for it before Almighty God and before properly constitute…

The abuse crisis is just a small part of the Vatican II crisis

Gerald Warner (The Telegraph - Blogs)
It has become fashionable to claim that the sex abuse scandal currently afflicting the Catholic Church is “its biggest crisis since the Reformation”. Oh, really? Tell me about it. The abuse issue is just a small part of the much larger crisis that has engulfed the Church since the Second Vatican Catastrophe and which is more serious than the Reformation.
Abolish clerical celibacy? The last thing a priest abusing altar boys needs or wants is a wife. There is no compulsory celibacy in the Church of England, but that has not prevented vicars and boy scouts furnishing gratifying amounts of copy to the tabloid Sunday papers for the past century. Celibacy goes against the grain of today’s “unrepressed”, “non-judgemental”, let-it-all-hang-out attitude to sex; its continued existence is a reproach to the hedonist Western world; so Rome must be persuaded to abolish it – likewise its condemnation of divorce, abortion, contraception, homosexuality and all the …

Announcements

Rinascimento Sacro has announced that, at 10:00 A.M. on March 25, 2010, H.E. Franc Cardinal Rode will offer Solemn Pontifical Mass and ordain 8 new priests for the Franciscan Friars of the Immaculate, in the Chiesa di Ognissanti in Florence.

The same website also reports that, on the occasion of a pilgrimage of traditionalist faithful to the Shroud of Turin, H.E. Dario Cardinal Castrillon Hoyos will offer the Holy Sacrifice of the Mass according to the Traditional Missal on May 22, 2010, at 11:00 A.M., in the Chiesa della Misericordia in Turin.

A reminder for priests to become pure and holy

Fr. Paul Gunter OSB is a Consultant to the Office of Liturgical Celebrations of the Supreme Pontiff. Zenit recently published his essay on the "Priest in the Communion Rites", from which the following excerpt is taken.


The priest in the Communion Rites of the extraordinary form performs more complicated gestures that no less indicate priestly identity and function in preparing for Holy Communion...

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After the Agnus Dei, there are three prayers the priest says before Holy Communion with his eyes fixed on the Sacred Host and whose content is largely found in the Communion Rite of the ordinary form. Then holding the Host he says the Domine, non sum dignus three times when simultaneously striking his breast. As he purifies the paten into the chalice prior to consuming the Precious Blood he quotes from Psalm 115, "What return can I make to the Lord for all he has given to me. I will take the chalice of salvation and call on the name of the Lord but adds "praising, I wi…

Third Vatican-SSPX meeting

The third official meeting of the representatives of the Holy See and of the Priestly Fraternity of Saint Pius X (FSSPX / SSPX) for doctrinal talks took place was announced yesterday in Rome, with the customary discretion. The meeting is to take place on Monday.
Let us keep praying.

The Legacy of Vatican II

The programme of renewal proposed by the Second Vatican Council was sometimes misinterpreted and indeed, in the light of the profound social changes that were taking place, it was far from easy to know how best to implement it. In particular, there was a well-intentioned but misguided tendency to avoid penal approaches to canonically irregular situations. It is in this overall context that we must try to understand the disturbing problem of child sexual abuse, which has contributed in no small measure to the weakening of faith and the loss of respect for the Church and her teachings.Benedict XVI Pastoral Letter to the Catholics of Ireland March 19, 2010
PASTORAL LETTER
OF THE HOLY FATHER
POPE BENEDICT XVI
TO THE CATHOLICS OF IRELAND
1. Dear Brothers and Sisters of the Church in Ireland, it is with great concern that I write to you as Pastor of the universal Church. Like yourselves, I have been deeply disturbed by the information which has come to light regarding the abuse of children and vulnerable young people by members of the Church in Ireland, particularly by priests and religious. I can only share in the dismay and the sense of betrayal that so many of you have experienced on learning of these sinful and criminal acts and the way Church authorities in Ireland dealt with them.
As you know, I recently invited the Irish bishops to a meeting here in Rome to give an account of their handling of these matters in the past and to outline the steps they have taken to respond to this grave situation. Together with senior officials of the Roman Curia, I listened to what they had to say, both individually and as a group, as they offered an analy…

The Pope speaks once more on SS. Thomas Aquinas and Bonaventure

St. Thomas reflects on two possible contrasting answers. The first says: theology is reflection on faith and the aim of faith is that man become good, that he live according to the will of God. Hence, the aim of theology should be to guide man on the just and good way; consequently it is, fundamentally, a practical science. The other position says: theology seeks to know God. We are the work of God; God is above our action. God operates just action in us. Hence it is essentially not of our doing, but of knowing God, not of our working. St. Thomas' conclusion is: theology entails both aspects: it is theoretical, it seeks to know God ever more, and it is practical: it seeks to orient our life to the good. But there is a primacy of knowledge: we must above all know God, then follows action according to God (Summa Theologiae Ia, q. 1, art.4). This primacy of knowledge in comparison with practice is significant for St. Thomas' essential orientation.

St. Bonaventure's answer is v…

Is the Novus Ordo influencing even the Melkites? Just asking.

The Melkite Greek Catholic Eparchy of Newton (with jurisdiction over the Melkites of the United States) recently came up with a new official English translation of the Divine Liturgy. The following is an excerpt from an analysis of the translation, written by a Melkite priest. While there are positive aspects to the translation, according to this analysis, there are others that will cause disquiet not just for Eastern Catholics, but also for Roman Catholics who already know the damage caused by the liturgical reforms of our age, so profoundly distant from the liturgical spirit.

(The analysis refers to the translation as a "final draft"; since then it has been promulgated by the Melkite hierarchy as the sole official English translation of the Divine Liturgy in the Eparchy of Newton.)

Given recent signs that some in the Eastern Churches are influenced by contemporary "Roman" practice (the de facto adoption of ad populum by some jurisdictions, especially those of Syria…