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| Domenico Ghirlandaio, Dionysius the Areopagite with Thomas Aquinas, Madonna and the Child, 1486. |
The following article by Dr. Sebastian Morello replies to Dr. John Lamont's critique of his work.
I was initially pleased to see that recently Rorate Caeli had published a critical essay by John Lamont on my writings. Given that Lamont has often shown himself to be a thoughtful writer, I was flattered that he deemed my work worthy of his critical engagement. Indeed, one of his essays is among the works cited in Mysticism, Magic, and Monasteries (see p. 105), the very work that has caused controversy among niche platforms of the internet. One can imagine my disappointment, then, when I read Lamont’s paper and found that, whilst it contained some interesting history of classical philosophy and its relationship with Christian intellectual culture, insofar as it claimed to respond to my writings, it comprised a sequence of attacks on straw men.
