Rorate Caeli
Showing posts with label Traditional Martyrology. Show all posts
Showing posts with label Traditional Martyrology. Show all posts

Louis XVI, King, Martyr: a Catholic going to death and His Last Will and Testament


Procession to eternity

On January 20, 1793, the National Convention condemned Louis XVI to death, his execution scheduled for the next day. Louis spent that evening saying goodbye to his wife and children. The following day, January 21, dawned cold and wet. Louis arose at five. At eight o'clock a guard of 1,200 horsemen arrived to escort the former king on a two-hour carriage ride to his place of execution. Accompanying Louis, at his invitation, was a priest, Henry Essex Edgeworth, an Englishman living in France. Edgeworth recorded the event and we join his narrative as he and the fated King enter the carriage to begin their journey:

"The King, finding himself seated in the carriage, where he could neither speak to me nor be spoken to without witness, kept a profound silence. I presented him with my breviary, the only book I had with me, and he seemed to accept it with pleasure: he appeared anxious that I should point out to him the psalms that were most suited to his situation, and he recited them attentively with me. The gendarmes, without speaking, seemed astonished and confounded at the tranquil piety of their monarch, to whom they doubtless never had before approached so near.


The procession lasted almost two hours; the streets were lined with citizens, all armed, some with pikes and some with guns, and the carriage was surrounded by a body of troops, formed of the most desperate people of Paris. As another precaution, they had placed before the horses a number of drums, intended to drown any noise or murmur in favour of the King; but how could they be heard? Nobody appeared either at the doors or windows, and in the street nothing was to be seen, but armed citizens - citizens, all rushing towards the commission of a crime, which perhaps they detested in their hearts.

The carriage proceeded thus in silence to the Place de Louis XV, and stopped in the middle of a large space that had been left round the scaffold: this space was surrounded with cannon, and beyond, an armed multitude extended as far as the eye could reach. As soon as the King perceived that the carriage stopped, he turned and whispered to me, 'We are arrived, if I mistake not.' My silence answered that we were. One of the guards came to open the carriage door, and the gendarmes would have jumped out, but the King stopped them, and leaning his arm on my knee, 'Gentlemen,' said he, with the tone of majesty, 'I recommend to you this good man; take care that after my death no insult be offered to him - I charge you to prevent it.'… As soon as the King had left the carriage, three guards surrounded him, and would have taken off his clothes, but he repulsed them with haughtiness- he undressed himself, untied his neckcloth, opened his shirt, and arranged it himself. The guards, whom the determined countenance of the King had for a moment disconcerted, seemed to recover their audacity. They surrounded him again, and would have seized his hands. 'What are you attempting?' said the King, drawing back his hands. 'To bind you,' answered the wretches. 'To bind me,' said the King, with an indignant air. 'No! I shall never consent to that: do what you have been ordered, but you shall never bind me. . .'

The path leading to the scaffold was extremely rough and difficult to pass; the King was obliged to lean on my arm, and from the slowness with which he proceeded, I feared for a moment that his courage might fail; but what was my astonishment, when arrived at the last step, I felt that he suddenly let go my arm, and I saw him cross with a firm foot the breadth of the whole scaffold; silence, by his look alone, fifteen or twenty drums that were placed opposite to me; and in a voice so loud, that it must have been heard it the Pont Tournant, I heard him pronounce distinctly these memorable words: 'I die innocent of all the crimes laid to my charge; I Pardon those who have occasioned my death; and I pray to God that the blood you are going to shed may never be visited on France.'

He was proceeding, when a man on horseback, in the national uniform, and with a ferocious cry, ordered the drums to beat. Many voices were at the same time heard encouraging the executioners. They seemed reanimated themselves, in seizing with violence the most virtuous of Kings, they dragged him under the axe of the guillotine, which with one stroke severed his head from his body. All this passed in a moment. The youngest of the guards, who seemed about eighteen, immediately seized the head, and showed it to the people as he walked round the scaffold; he accompanied this monstrous ceremony with the most atrocious and indecent gestures. At first an awful silence prevailed; at length some cries of 'Vive la Republique!' were heard. By degrees the voices multiplied and in less than ten minutes this cry, a thousand times repeated became the universal shout of the multitude, and every hat was in the air."

[References: Cronin, Vincent, Louis and Antoinete (1975); Edgeworth, Henry in Thompson, J.M., English Witnesses of the French Revolution (1938, Memoirs originally published 1815).]


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LAST TESTAMENT OF LOUIS XVI

In the name of the Very holy Trinity, Father, Son and Holy Ghost.

"Illustrious for his learning and sanctity . . ."

Today the Church celebrates the birth into eternal life of St. Gregory Thaumaturgus, whose life on earth extended from about A.D. 213 to A.D. 275:

Neocæsaréæ, in Ponto, natális sancti Gregórii, Epíscopi et Confessóris, doctrína et sanctitáte illústris, qui propter signa atque mirácula, quæ cum multa Ecclesiárum glória perpetrávit, Thaumatúrgus est appellátus.

"At Neocaesarea in Pontus, the birthday of St. Gregory, bishop and confessor, illustrious for his learning and sanctity. The signs and miracles which he wrought to the great glory of the Church gained for him the surname Wonderworker."


In addition to the many miracles God worked through him, St. Gregory also was renowned for his sublime explication of the Church's Trinitarian faith. Taking a leading role in the local council of Antioch (A.D. 269) that condemned the heresies and moral lapses of Paul of Samosata, St. Gregory issued a creed or confession of faith. According to a very early tradition handed down by those who knew him, the Saint had received that creed during a vision or apparition of the Apostle St. John and the Blessed Virgin Mary. St. John is said to have dictated the creed aloud while Our Lady prayed silently. Unless one interprets the 12th chapter of the St. John's Apocalypse as a Marian apparition, St. Gregory's would be the earliest known Marian apparition. The Wonderworker's confession anticipates both the Nicene Creed and the 'Athanasian' Creed:

There is one God, the Father of the living Word, who is the substantive wisdom and eternal power and image of God: the perfect begetter of the perfect begotten: the Father of the only-begotten Son.

There is one Lord, one of one, God of God, the image and likeness of the Godhead, the mighty Word, the wisdom which comprehends the constitution of all things, and the power which produces all creation; the true Son of the true Father, Invisible of Invisible, Incorruptible of Incorruptible, and Immortal of Immortal, and Everlasting of Everlasting.

And there is one Holy Spirit, having His existence from God, and being manifested by the Son, namely, to men, the perfect likeness of the perfect Son, Life, the cause of the living, the sacred fount, sanctity, the leader of sanctification: in whom is revealed God the Father, who is over all things and in all things, and God the Son, who is through all things: a perfect Trinity, not divided nor differing in glory and eternity and sovereignty.

Neither, indeed, is there anything created or subservient in the Trinity, nor introduced, as though not there before but coming in afterwards; nor, indeed, has the Son ever been without the Father, nor the Spirit without the Son, but the Trinity is ever the same, unvarying and unchangeable.

St. Ignatius of Loyola, pray for your sons!

On this, the heavenly birthday of St. Ignatius of Loyola, let us read the martyrology for his feast from the traditional Roman Martyrology:

Romæ natális sancti Ignátii, Presbyteri et Confessóris, qui Fundátor éxstitit Societátis Iesu, atque vir fuit sanctitáte et miráculis clarus, ac religiónis cathólicæ ubíque dilatándæ studiosíssimus; quem Pius Undécimus, Póntifex Máximus, cæléstem ómnium Exercitiórum spirituálium Patrónum constítuit.

"At Rome, the birthday of St. Ignatius, priest and confessor, founder of the Society of Jesus, renowned for sanctity and miracles, and most zealous for propagating the Catholic religion in all parts of the world. Pope Pius XI declared him to be the heavenly patron of all spiritual retreats."

May we also learn to imitate your piety and zeal, O holy Ignatius, and may your prayers bring the Church a renewed faithfulness to the Catholic faith and to the propagation of that faith among all peoples -- and please pray for your sons, the Society of Jesus, that they all will recover your charism.

St. Paul the Confessor, pray for us!

The traditional Roman Martyrology records this day as the heavenly birthday of St. Paul I the Confessor, Bishop of Constantinople, who suffered persecution and, according to tradition, martyrdom at the hands of the Arians. (In the reformed Martyrology, his feast has been reassigned to Nov. 6.) The traditional Breviary has this to say:

Constantinópoli natális sancti Pauli, eiúsdem civitátis Epíscopi, qui sæpe ab Ariánis ob fidem cathólicam pulsus, et a sancto Iúlio Primo, Románo Pontífice, restitútus est; ac demum, ab Ariáno Imperatóre Constántio relegátus ad Cucúsum, Cappadóciæ oppídulum, ibídem, Arianórum insídiis crudéliter strangulátus, ad cæléstia regna migrávit. Ipsíus autem corpus, Theodósio Imperatóre, Constantinópolim summo honóre, translátum fuit.

"At Constantinople, the birthday of St. Paul, bishop of that city. For the Catholic faith, he was often driven out of his see by the Arians, but restored to it by the Roman Pontiff, St. Julius I. Finally the Arian emperor Constantius banished him to Cucusum, a small town of Cappadocia. There, by the intrigue of the Arians, he was barbarously strangled, and thus departed for the heavenly kingdom. His body was taken to Constantinople with the greatest honour during the reign of Emperor Theodosius."


Only the sixth Bishop of Constantinople, St. Paul was elected as the successor of St. Alexander in A.D. 337. However, Emperor Constantius II, an Arian heretic, convened a fraudulent synod of Arian bishops, who drove out St. Paul and brought in Eusebius of Nicomedia. After the death of Eusebius in 341, St. Paul was restored to his see, but the Arian party chose the tyrannical heretic Macedonius (founder of the Macedonian heresy, which denies the divinity of the Holy Spirit) as successor of Eusebius. Violence erupted in Constantinople as the Arians and Macedonians imposed their will and the Christians defended themselves, but the military forces of Constantius intervened and St. Paul again was driven into exile. Accompanied by St. Athanasius the Great, St. Marcellus of Ancyra, and St. Asclepas of Gaza, St. Paul went to Rome and appealed to the Pope for help. At the order of Pope St. Julius, all four bishops were to be restored to their sees, but only St. Paul and St. Athanasius were successfully reinstalled. Before long, however, the Arian tyrant Constantius again interfered in the Church's liberty, ordering the arrest of St. Paul and the return of Macedonius. St. Paul was taken first to his hometown of Thessalonica and forbidden ever to return to Constantinople. Later he was deported to Mesopotamia, finally ending his days about A.D. 350 in Cucusum in Armenia, where it is rumored he was murdered by the Arians.

"Hear our prayers, we beseech You, O Lord, which we offer on the feast of Blessed Paul, Your Confessor and Bishop, and by his interceding merits, who was found worthy to serve You well, absolve us from all our sins." --- From the Common of a Confessor-Bishop