Rorate Caeli
Showing posts with label De-Ratzingerization. Show all posts
Showing posts with label De-Ratzingerization. Show all posts

Cardinal Gregory: "Tradition dies a slow death, sometimes a bloody death"

On Wednesday 6 December, the Archbishop of Washington, Wilton Cardinal Gregory, took part in an event at the Catholic University of America as part of their Presidential Speaker Series, entitled "Celebrating Diversity" (h/t Diane Montagna). The full video can be found below, as well as on YouTube. In this talk, His Eminence notes that "even our American Catholic comfort zone can be rattled by the vastness of God's family of cultures, languages, and expressions of Catholic worship; so much diversity can throw some people off balance and quite frankly make them feel uneasy" (16:30). He also waxes lyrical about how the "synodal process" is rooted in the "ability to give one another grace and space as you journey together, with the freedom to express yourself freely without judgment" (29:44).

Papal Liturgies and the Missing Crucifix

Piece by piece, Benedict XVI's "reform" has been dismantled. At least for a long time the crucifix on the altar seemed to resist, but from today's images (Palm Sunday) it appears to be "disappeared." Effectively it was also absent at Ash Wednesday. The last sighting seems to date back to January 22 in the basilica.

(P.S. It is true that according to the rubrics it is enough to be there at the side... but you don't want to be rubricists, do you?)

"Among the truly absurd phenomena of recent decades I count the fact that the cross is placed on one side to leave the priest's gaze free. But does the cross, during the Eucharist, represent a disturbance? Is the priest more important than the Lord?" (Joseph Ratzinger, Introduction to The Spirit of the Liturgy)

April 2, 2023

Rorate comment:

The Vatican website, which never seems to lose anything (if you search hard enough for it), contains an interview with former papal MC Guido Marini, from 2011, in which we find the following question and answer:

Q: The officiator’s being turned to the crucifix and turning his back on the congregation, the faithful’ s taking the communion on their tongue and on their knees, the moments of silence are all liturgical changes introduced by Benedict XVI which many people see as a return to the past, without understanding their historical or theological meaning. Could you please illustrate the meaning of these changes in a few words?

A: Actually, our office receives declarations from many people who receive the above changes with favour and see them in line with an authentic renewal of the liturgy. As for the meaning of some of these changes, the following remarks could be made. The priest’s being turned to the cross is meant to emphasize the correct direction of liturgical prayer, which is addressed to the Lord; when praying, the faithful are supposed not to look at each other, but all together, towards the Saviour. The faithful’ s taking the communion on their knees is meant to rediscover the aspect of Eucharistic adoration, both as an essential part of the celebration and as an attitude towards the mystery of the Lord’s real presence in the Eucharist. The moments of silence are intended to remind the faithful that during the liturgical celebration prayer can be expressed in many ways: through words, song, gestures, music... Among the ways of expressing prayer, however, there is also silence, which has the power to foster authentic religious participation in the celebration, hence to animate all other forms of prayer from within.

Even more comments like this may be found on the Vatican website here.

Let's recall how things looked at an outdoor Mass under Benedict XVI:

Apostolic Letter Desiderio desideravi: An Admission of Failure

Contemporary results of liturgical formation in the Novus Ordo, February 2022 (Holy Family, Inverness, Archdiocese of Chicago, USA) 

 

I do not see how it is possible to say that one recognizes the validity of the Council — though it amazes me that a Catholic might presume not to do so — and at the same time not accept the liturgical reform born out of Sacrosanctum Concilium... (Desiderio desideravi, 31)


So writes Pope Francis in his Apostolic Letter Desiderio desideravi, released today, on the Solemnity of Saints Peter and Paul, which acts as yet another indicator - if any more were needed! - that the generous, forward-looking vision of Benedict XVI has been replaced with a miserly and insular ignorance masquerading as "listening, dialogue and participation." Remarkably, on the same day he reaffirms Traditionis custodes, the Pope had this to say in his morning homily

Guido Marini - new Bishop of Tortona

As anticipated by Messa in Latino yesterday, Msgr. Guido Marini's appointment as Bishop of Tortona was included today, August 29, in the Vatican Bollettino


The same announcement was made at the Santuario della Madonna della Guardia by the Archbishop of Genoa, Marco Tasca OFMConv. Msgr. Marini was present and Tasca placed the purple zucchetto on the new Bishop-elect right after.


"Mercy" for conservatives: Bishop Oliveri resignation "accepted", Bishop Lafitte out of the Curia, Cardinal Rylko and Bishop Clemens in "limbo" with the disappearance of their Pontifical Council.

1. Today (September 1, 2016) the statutes of the new "Dicastery for Laity, Family and Life" come into force. The new Dicastery is led by Bishop Kevin Farrell (formerly of Dallas) as Prefect; it has as yet no Secretary (a position that can be filled by a layman). The same statutes decree that as of today, the Pontifical Council for the Laity and the Pontifical Council for the Family are deemed suppressed.

The former President of the Pontifical Council for the Family, the Kasperite-leaning Archbishop Vincenzo Paglia (71), was appointed President of the Pontifical Academy for Life only two weeks ago -- for some initial analyses on the implications of this appointment, read this and this. The appointment ensured that Paglia remains within the Roman Curia. In contrast, the Secretary (since 2009) of the Pont. Council for the Family, Bishop Jean Lafitte (64) was appointed Prelate of the Sovereign Military Order of Malta in July last year. Bishop Lafitte had openly opposed the Kasper proposal in the aftermath of the Synod of 2014, reiterating this opposition and his firm defense of traditional Catholic views on the family in a book of interviews published last year as "The Choice of the Family". With the disappearance of the body of which he was Secretary until yesterday, Bishop Lafitte is now effectively out of the Curia as well.

Unlike the top two officials of the Pontifical Council for the Family, it is not yet clear what positions (if any) will next be assigned to the last President and the last Secretary of the now-defunct Pontifical Council for the Laity. The former President of this Council was Cardinal Stanisław Ryłko (71), and the Secretary was Bishop Josef Clemens (69). Both were appointed to their positions by John Paul II in 2003, and since last year Rylko had been the longest-serving head of a Curial dicastery. Meanwhile, Clemens had been one of the longest-serving Bishop-Secretaries in the Curia.

Rylko had been a diocesan priest of Krakow and was ordained to the priesthood in March 1969 by then-Cardinal Wojtyla. Clemens, on the other hand, was then-Cardinal Ratzinger's personal secretary from 1984 to 2003. Neither is outspoken, but both are considered to be reliably "conservative" in their views on doctrine and morals.

"Bergoglio’s latest insult to Ratzinger: the sacking of his personal physician"

After this went public and caused grave scandal, Vatican spokesman Fr. Lombardi made great effort to present matters as business as usual and not a big deal at all, and scrambled to reassure that now the doctor would go on as the Pope Emeritus' personal doctor in a strictly personal position (which only hapened after the matter went public and caused huge scandal!)... Poor Pope Emeritus!...

We stress that the headline is not ours at all, but was published in the mainstream Italian paper Il Giornale as such ("L'ultimo dispetto di Bergoglio a Ratzinger"). Poor Pope Emeritus!...

***

"Bergoglio’s latest insult to Ratzinger: the sacking of his personal physician"

The chief physician who supported the canonization of Wojtyla is dismissed without prior notice. Before that the head of the Swiss Guards had been sacked too.

Archbishop John Nienstedt steps down


The Vatican Bollettino has announced Pope Francis's acceptance of the resignation of Archbishop John C. Nienstedt of St. Paul and Minneapolis. He has no replacement yet; Newark's Coadjutor Archbishop Bernard Hebda has been appointed Apostolic Administrator during the sede vacante in the archdiocese. 

Auxiliary bishop Lee Anthony Piché, who is only 57, has also had his resignation accepted.

As our readers know well, Abp. Nienstedt has been the subject of renewed accusations of "mishandling" allegations of sexual abuse committed by a priest of the Archdiocese, only the latest in a series of accusations that have been hurled against him by his mostly-liberal critics. 

As one conservative bishop after another is speedily removed over allegations of mishandling accusations of immorality and / or sexual abuse against the clergy subject to them, we await the day when liberal bishops and cardinals who are guilty of far greater offenses will experience the same treatment.

The Massacre: Another conservative bishop "resigned"... now in France

It's unstoppable - for the umpteenth time in this Pontificate, a bishop who is related to a conservative community, who is considered conservative, who has conservative positions, who is under the "protest" of a sizable portion of his liberal priests and/or colleagues...is removed OR (as in this case) submits his resignation (or "resignation").

This Thursday it was in France, where the Bishop of Quimper (a member of the conservative Communauté Saint-Martin, ordained in Genoa in 1987), Jean-Marie le Vert, resigned (or "resigned") and had his resignation (or "resignation") accepted by the Pope. He had been named bishop of Quimper by Benedict XVI in 2007, and had been under strong attack from his liberal priests ever since, even taking a leave (for personal reasons - caused by the intensely stressful situation, perhaps... - or for superior orders, who knows?) in 2014.

Benedict does not go along and deletes …

                                      
                                                                                                                                          Marco Tosatti
[Senior Religion Correspondent for Italian Daily] La Stampa
November 19, 2014
 
In Pope Emeritus Benedict XVI’s complete works, an article from 1972 by the  young theologian Father Ratzinger, has been published minus a passage referring to the possibility of Communion for the divorced and remarried.

This deletion is interesting since that passage has been quoted frequently by Cardinal Walter Kasper, who, as was noted at the Synod, is a an enthusiastic advocate of the divorced and remarried being admitted to  the Eucharist.

According to the Irish Times, Father Vincent Twomey (a theologian, who studied under Professor Ratzinger) is of the opinion that the editorial modification is important; the theologian suggests that Pope Emeritus does not want his ideas as a young theologian, never repeated as Prefect for the Congregation of Faith nor as Pope, being manipulated.

In the original text of 1972, the then Father Joseph Ratzinger, wrote that marriage was indissoluble in the eyes of the Catholic Church.  However, if “a second marriage showed evidence of having taken on a moral and ethical dimension and 'lived in the spirit of faith' with 'moral obligations' to the wife and children, then an opening toward [reception] of the Eucharist, after a period of probation, 'seems to be nothing more than fair and completely in keeping with the Church’s line of tradition.'”

According to Twomey, the omission “is an important attempt” on the part of Benedict to make sure that his words, written in another context, will not be used against him.
[Source, in Italian. Translation: contributor Francesca Romana]

Under Bergoglio, Christianity Matters Less - A Contradictory Pope
- A Major Interview with Sandro Magister

The Pope is confusing many bishops

Sandro Magister, interviewed by Goffredo Pistelli
Italia Oggi
November 13, 2014

This year Sandro Magister celebrates 40 years as a Vatican journalist. His first articles in L’Espresso in fact, date back to 1974.  And today, from those columns and also from the site of the weekly magazine, he still continues to report Vatican and Church news, everything very well-documented without bowing down to anyone.
Born in 1943, a native of Busto Arsizio, with degrees in Philosophy and Theology from the “Cattolica”, Magister has followed many Roman pontiffs. His articles regarding the present Pontiff, Pope Francis, are distinct from the mainstream Vatican journalists, unhesitatingly noting contradictions.  
*****
Question: Magister, Pope Bergoglio, has been basking in worldwide success these past months, but some of his decisions have given pause for thought. For example, he has presented himself as Bishop of Rome but at the Synod for the Family, he evoked the Codes of Canon Law confirming Petrine power.
R: It’s true. He did that in his closing speech.
Q: He outlined a shared and open vision in the governing Church, yet he appointed an outside commissioner with rather tough methods to the Franciscans of the Immaculate and also de facto put a bridle on the bishops conferences.
R: Some, like the Italian one, have effectively been destroyed.

Free at last: Burke put in an honorific job at 66

The famous view of St.Peter's dome from the headquarters of the Order of Malta on the Aventine Hill

De-Ratzingerization Purge at Divine Worship: Full Steam Ahead

We had warned that the "purge would hit new levels," since "they know they are in a race against time." From French blog Riposte Catholique:
Purge at the Congregation for Divine Worship

November 7, 2014

Setting the record straight on Albenga-Imperia:
A clear case of selective enforcement against a conservative bishop


Bishop Mario Oliveri, formerly a member of the papal diplomatic corps, has been bishop of the diocese of Albenga-Imperia (population 168,200, Catholics 158,000 as of 2012) since 1990.

Burke confirms: Yes, Pope has demoted me.
"Pope has done a lot of harm by not saying openly what his position is"
Synod "designed to change Church's teaching"

We post here for the record of current events all the quotes published by BuzzFeed from their interview with Cardinal Burke:

A top cardinal told BuzzFeed News on Friday that the worldwide meeting of church leaders coming to a close in Rome seemed to have been designed to “weaken the church’s teaching and practice” with the apparent blessing of Pope Francis.
...
If Pope Francis had selected certain cardinals to steer the meeting to advance his personal views on matters like divorce and the treatment of LGBT people, Burke said, he would not be observing his mandate as the leader of the Catholic Church.
“According to my understanding of the church’s teaching and discipline, no it wouldn’t be correct,” Burke said, saying the pope had “done a lot of harm” by not saying “openly what his position is.

Pope Francis the "Pastoral"
- On the Synod and on the SSPX
A guest-piece by Don Pio Pace

We are very honored to post this fourth guest-post by a very wise, knowledgeable, and highly influential cleric, writing under the pen name of don Pio Pace. This time, he tries to decipher Francis, also taking into consideration the stakes of the Synod of Bishops beginning this Sunday and the curious warmth towards the Society of Saint Pius X (SSPX).
___________________________

Janus
Vatican Museums

Special Guest-Post:
"Behind the Scenes: How Francis Personally Picked Cupich for Chicago"
by Don Pio Pace

We are very honored to post this third guest-post by a very wise, knowledgeable, and highly influential cleric, writing under the pen name of don Pio Pace.

____________________________________



A Highly Troubling Sign: How Cupich was Chosen for Chicago

a guest-post by Fr. Pio Pace


It is very necessary to understand the full measure of the nomination of the extreme liberal bishop Blase Cupich to the see of Chicago, replacing Cardinal Francis George.

Cupich's promotion to this particularly important position, that usually entails the elevation to the cardinalatial red, was a personal decision of Pope Francis himself. More precisely, the Pope imposed his candidate on Cardinal Ouellet and the Congregation for Bishops, under the desperate suggestion of the Apostolic Nuncio to the United States, Abp. Carlo Maria Viganò. We know well that those men who are particularly authoritarian, such as Francis, also are, in many cases, easily manipulated by those who learn how to read them. Moreover, it is enough to waggle before the eyes of the Pope the scarecrow called Cardinal Burke to lead him in one direction or another, because he has kept against the Prefect of the Tribunal of the Apostolic Signatura an extremely strong rancor after the 2013 conclave, in which the American Cardinal was one of those who tried to thwart his path to the pontificate.

Caudillismo - Tosatti: Bishops who Agree to Incardinate Friars who Want to Leave the Franciscans of the Immaculate Blacklisted?

The great Caudillos of Argentine history are celebrated by Argentine composers 
Ariel Ramírez and Felix Luna (famous for their Misa Criolla) in this 1966 album