Rorate Caeli
Showing posts with label Tradition. Show all posts
Showing posts with label Tradition. Show all posts

Defending the Traditional Mass with Just Arguments -- Theological and Legal - by Father Claude Barthe


Those who devote themselves to the defense of traditional things (liturgy, catechism, resistance to deleterious doctrines) often hesitate to say that we are currently faced with an atypical ecclesial situation. Especially when it comes to the liturgy. Even if they assert that it is not for reasons of sensitivity but of faith that they attend the old liturgy, they feel they can effectively defend their position against the proponents of the new liturgy as a legitimate free choice. It is true that arguments of this kind can work quite well with Catholic opinion in general, for whom liberalism has become an unsurpassable horizon; but the fact that it is permissible to take tactical advantage of this state of mind does not mean it is justifiable.


Paradoxically, they even sometimes twist traditional doctrine to defend it. One example is the extreme reduction of the doctrine of obedience to ecclesiastical authorities and their teachings. Since, in many respects, submission to the authorities is untenable in conscience today, they practically come to affirm that free examination was the common doctrine of the Church, with each person deciding what is Catholic in the name of the “tradition” of which each is ultimately the custodian. Or they proceed to disembowel the doctrine of Roman infallibility by asserting that the First See has frequently issued heterodox doctrines. In other words, the abnormality of what is happening now is transferred to the Church of old.[1] And the anti-modernists become modernists.


We will deal here only with arguments in defense of the traditional Mass. In particular, we would like to consider two that are often used to justify the free option in favor of the traditional missal:


(1) The invocation of the bull Quo primum of 1570, insofar as it states that the missal it promulgates may be used “in perpetuity”. And 


(2) the fact that the Church has always recognized the legitimacy of a diversity of rites.

How the Loss of Children and the Demographic Collapse Are Linked to the Loss of Tradition

How 
the Loss of Children and the Demographic Collapse Are Linked to the Loss of Tradition

J. Melonowska

After Part 1's exposition, I now turn to the connection between the central myth of Europe, namely the Christian myth, and the situation of our societies, specifically the demographic collapse (childlessness, by which I mean the declining birth rate). I will link the myth, the liturgy, and the demographical issue.

The World of the Dead and Childless Wives: A Philosopher of Religion on the Logos, Tradition, and Demographics

The World of the Dead and Childless Wives
A Philosopher of Religion on the Logos, Tradition, and Demographics

J. Melonowska

“The Primacy of Tradition and Obedience to the Truth” — Full Text of Dr. Kwasniewski’s Charlotte Lecture

The following lecture was given on September 2, 2022, in Charlotte, North Carolina, under the auspices of the Charlotte Latin Mass Community. It may be considered an offering of gratitude for the upcoming fifteenth anniversary of the going-into-effect of Summorum Pontificum, a document whose underlying principle is true and will remain true. Videos of the lecture and the subsequent panel discussion with Gregory DiPippo, Christopher Owens, and Brian Williams are posted on YouTube; these videos are embedded below, after the notes).—PAK


The Primacy of Tradition and Obedience to the Truth

Peter A. Kwasniewski
September 2, 2022

I will begin my comments this evening with several quotations from Joseph Ratzinger, for I truly believe that his clarity of insight on certain key questions is unsurpassed. Whatever limitations there may be in his analysis of the liturgical question, and however much we bitterly deplore his decision to abandon the papal throne, it is the truth he discerned that forms the basis of the traditional movement.

AUDI, ISRAËL:
Jewish Feasts in the Propers of the Traditional Roman Rite

by Alisa Kunitz-Dick

 

Christ unrolls the scroll at the Synagogue at Nazareth [Lk. 4]
James Tissot (c. 1890), Brooklyn Museum

Several weeks ago, Fr Albert Marcello wrote of the commemoration (in the nontechnical sense of the word) of Tisha B'Av within the propers at Mass.  What Fr Marcello noticed is not an isolated incident.  There are a number of commemorations of holidays from the Jewish calendar in the propers of the ancient Latin liturgy, which do not appear in the Novus Ordo.   


I have complied a list of all of the ones that I have noticed, and explain in bold how they correspond to the holiday, if it is not obvious.  Altogether there are commemorations of all the major Jewish Holy Days and feasts, roughly at the same time they occur in the Jewish calendar, with the exception of Chanukkah.  I do not know, from an historical perspective, when each of these entered the Roman rite, but perhaps there is a liturgical historian out there who would be able to explain [1]. 


The feasts are, as follows:



1.  Rosh Hashanah [The New Year]

Op-Ed: All Genuine Roads must lead to the Tradition of the Church

 Fr. Richard Cipolla


The New York Times had a lengthy article recently on the “People of Praise”, that immediate post-Vatican II phenomenon that involved mainly lay Catholics, like the parents of Amy Coney Barrett, the nominee for the Supreme Court of the United States, and her family, but which also included priests who became the clerical leaders of this movement (Mrs. Barrett's father was eventually ordained a deacon). This movement was part of what became known as the “charismatic renewal” of the Catholic Church.  It was a reaction to both the “pay, pray and obey” mentality of the 1950s, a time when the Mass had become so objectified that it was difficult for the laity to understand the mysterium tremendum that Catholic Tradition insisted was at the heart of the worship of the Catholic Church in the Mass.  

In the terrible confusion and void that marked the immediate post-Vatican II period in the Church, it is understandable that families who not only still believed in Christ and the Catholic faith sought out kindred spirits and formed deep bonds of faith within families and small groups.  The excesses of these groups, which sometimes contravened the very Catholicity of the Church, should not make us forget their goal of preserving at a familial level a faith that was at once objective and yet subjective, open to personal manifestations of the Spirit to lead them into goodness and truth. And theirs was not only a reaction to the confusion after the Second Vatican Council but also a recognition that the Catholic faith in the United States was being crushed under the American steamroller of individualism and conformism.

42 Years Ago Today: Solzhenitsyn's Harvard Speech, a Prophecy for our Troubled Age

The western world is in upheaval, a devilish revolutionary fever brought about by an extreme "progressivism" gone awry, the culture of "wokeness", that erupts in rage at the end of the illegitimate lockdowns imposed by various governments.

Exactly 42 years ago today, on June 8, 1978, Aleksandr Solzhenitsyn traveled the New England roads from his place of refuge in Vermont to the oldest institution of higher education in the United States, Harvard University, where he delivered the keynote Commencement Address for that year. It was his first major public address in America since taking refuge in the country three years earlier.

It has justifiably become perhaps the most famous commencement speech ever delivered. It was also a haunting prophecy of the age in which we are currently living.

We call your attention in particular to these very important prophetic observations delivered on that day:

***

[On Lack of Moral Courage:]

Maybe the most striking feature which an outside observer notices in the West in our days. The Western world has lost its civil courage, both as a whole and separately, in each country, each government, each political party and of course in the United Nations. Such a decline in courage is particularly noticeable among the ruling groups and the intellectual elite, causing an impression of loss of courage by the entire society. Of course there are many courageous individuals but they have no determining influence on public life. Political and intellectual bureaucrats show depression, passivity and perplexity in their actions and in their statements and even more so in theoretical reflections to explain how realistic, reasonable as well as intellectually and even morally warranted it is to base state policies on weakness and cowardice. And decline in courage is ironically emphasized by occasional explosions of anger and inflexibility on the part of the same bureaucrats when dealing with weak governments and weak countries, not supported by anyone, or with currents which cannot offer any resistance. But they get tongue-tied and paralyzed when they deal with powerful governments and threatening forces, with aggressors and international terrorists.

Should one point out that from ancient times decline in courage has been considered the beginning of the end?

[On the Dangers of Permanent Satisfaction:]

When the modern Western States were created, the following principle was proclaimed: governments are meant to serve man, and man lives to be free to pursue happiness. (See, for example, the American Declaration). Now at last during past decades technical and social progress has permitted the realization of such aspirations: the welfare state. Every citizen has been granted the desired freedom and material goods in such quantity and of such quality as to guarantee in theory the achievement of happiness, in the morally inferior sense which has come into being during those same decades. In the process, however, one psychological detail has been overlooked: the constant desire to have still more things and a still better life and the struggle to obtain them imprints many Western faces with worry and even depression, though it is customary to conceal such feelings. ...

Even biology knows that habitual extreme safety and well-being are not advantageous for a living organism. Today, well-being in the life of Western society has begun to reveal its pernicious mask.

[On the Acceptance of Evil due to a wrongheaded notion of unlimited freedom:]

Destructive and irresponsible freedom has been granted boundless space. Society appears to have little defense against the abyss of human decadence, such as, for example, misuse of liberty for moral violence against young people, motion pictures full of pornography, crime and horror. It is considered to be part of freedom and theoretically counter-balanced by the young people's right not to look or not to accept. Life organized legalistically has thus shown its inability to defend itself against the corrosion of evil.

Three New Books in English by Roberto de Mattei

The year 2019 has turned out to be a special year for English readers of the fine historical work of Roberto de Mattei. Before now, his only book in our language was The Second Vatican Council: An Unwritten Story (Fitzwilliam: Loreto, 2012). Now, however, three new books have appeared almost simultaneously from three different publishers (Angelus, Angelico, and PCP).

Event: Dr. Kwasniewski's Upcoming Lectures in Minneapolis, January 9 & 10

Next week, on Wednesday and Thursday, I will be in Minneapolis giving talks, as follows.

A priest must be entirely for God

Risultati immagini per back views of priests in cassocks

A priest must be entirely for God ... For this the Church clothes him in a long tunic … The priest’s cassock must show that the consecrated minister has almost no body and is turned to God with all his heart, seeking only the salvation of souls. Now, if the priest’s cassock has a worldly cut, if  his head is styled fashionably with fringes and even perfumed curls, if under a scanty soutane you can see trousers … what then can a Priest represent for his people?  That kind of exteriority does not favour him, and in itself is a very evident sign of too little spirituality and scarce renunciation of the world. …  If he dresses fashionably, he extinguishes his light and shows himself far from the soul’s race towards God.”

(From “In the radius of the greatness of the priestly life” by Dain Cohenel [pseudonym of Don Dolindo Ruotolo] published 1940)

[Source]

Translation: Contributor Francesca Romana

A Parish Priest: Tradition must be completely legitimized in order to wipe out the confusion which now reigns supreme

H/T Messa in Latino blogspot


Received from a reader of Messa in Latino and published with pleasure:

“I went to Confession in my parish. The priest who was about 60 years old, said to me “I have been here almost five years and it seems to me that I have never seen you before”.

Sermon for the 8th Sunday After Pentecost: Protestantism in the Church has failed -- Let's try Catholic Tradition

by Fr. Richard G. Cipolla
St Mary's Norwalk, Connecticut
July 30, 2017


How the hammer of the whole earth has been cut off and broken! How Babylon has become an object of horror among the nations! "I set a snare for you and you were also caught, O Babylon, While you yourself were not aware; You have been found and also seized Because you have engaged in conflict with the LORD." Jeremiah 50:23-24

Brokenness. That is the only word, a neologism I am sure, that describes our current situation, our plight.  Last evening before dinner I read the New York Times, skimming as I always do. I had no hope of objectivity in the reporting of the news. Objective reporting went several years ago.  But I was deeply saddened to see in an article on yet again another personal debacle within the Trump administration of revolving doors and twitter invective the reporting of the ipsissima verba of an off hand conversation of someone who is working at a high level in the administration and who worked to get someone high up fired and succeeded.  The Times reported his language in the very words he used, which included four letter words that are now common in the artistic media and in everyday talk among so many of our young people but still never until this time have been printed in a newspaper that is read by many people indeed, including young people.  For me this was a powerful sign of where this society is.

There is no doubt in my mind that the Times did this on purpose to make clear the grossness of these people who are close to the president.  But printing those words is crossing a line that needed not to be crossed, because we all know the low level to which discourse has descended among the majority of people.  When the terrible earthquake destroyed the town of Norcia, the birthplace of St. Benedict and destroyed the monastery of Benedictine monks there, I said that this was the sign of the end of Western civilization as we knew it, that is, a civilization founded on the Christian faith, not perfect, but yet with a grounding in faith in the person of Jesus Christ and all that that means.  What is going on not only in this country but also in the whole Western world provides incontrovertible evidence that we are living not only in a post-Christian time but also in a real way in an anti-Christian time.

Guest Op-Ed - The Language of the Church: On the Perennial Importance of Latin

By Veronica A. Arntz



Pope Francis has repeatedly called the Church to become a “culture of encounter.” What this has come to mean is that we engage other people and cultures, meeting them where they are at, in order to bring them the Gospel message.

While we are always called to evangelize others, this understanding of “culture of encounter” can lead toward watered down catechesis, and a watered down understanding of the Church. Central to discovering the legitimacy of this “encounter” movement is the question of language.

Fundamentally, we may ask the following question: Does the Church have one language or many languages? The premise for the culture of encounter is that the Church has many languages, and we need to speak the particular language of the culture to pass on the faith. While it is obvious that the Church is made up of many cultures that speak many languages, does this necessarily mean that the Church herself has many languages, particularly many languages for the celebration of the Roman rite liturgy? Language can be taken in two senses: internal and external. I would like to argue that the Church has one internal language, which is the essence of her beliefs, and one primary external language, the language of Latin, to express that internal reality, especially in the liturgy. 

"Reverence Is Not Enough: On the Importance of Tradition" -- Dr. Kwasniewski's Lecture at Strahov Abbey in Prague

In the evening of Friday, October 14, 2016, the official launch of the Czech translation of my book Resurgent in the Midst of Crisis: Sacred Liturgy, the Traditional Latin Mass, and Renewal in the Church was held at historic Strahov Abbey in Prague. His Eminence Raymond Leo Cardinal Burke gave an introduction in which he spoke of the importance of the sacred liturgy in his own life, his experience of the painful years of liturgical reform and experimentation, and his joy that Catholic tradition is being rediscovered today by young people. He then spoke about the book, recommending it to the audience of about 130 people, including journalists and a national Catholic TV station, gathered in the winter refectory of the abbey. Sitting at the same table were the book's Czech translator, Fr. Štěpán Smolen, and one of the members of the publishing team, Mr. Andrej Kutarna, who also translated the lecture below into Czech.

The text of the lecture is reproduced in full.

“Christians want to be Christians”

Don Divo Barsotti with Cardinal Biffi (1998)


Reflections by Don Divo Barsotti,
 “Christians want to be Christians”

“To think that in two months they threw out what we held most sacred. Gregorian chant is truly religious singing. It was thrown out with such conviction and so easily – actually, with a total sense of irresponsibility. At first they even wanted to throw out the Blessed Virgin, but we had a Pope who was very devoted to Her and so She found Her place again in the heart of the Catholic Church. 

"I don’t know what they wanted to accomplish with all this.

An essay on the postures of the congregation at a Traditional Latin Mass



While we are all waiting for the official publication of Amoris Laetitia and the inevitable polemics that will accompany it, I am posting a couple of essays on liturgical matters, as a form of "recreation" (so to speak) before the battles to come. The rites and minutiae of the liturgy are a topic of great interest to many and I hope that this essay will be an occasion not for recriminations and angry debate but for a more thorough discussion of our participation -- internal as well as external -- in the Holy Sacrifice of the Mass. 

Traditional lighting of a Paschal fire

The following video is of the Paschal fire being lit by flint, steel and flax, in the vestibule of St Aloysius Church in Australia.

Holy Mother Church directs that the Paschal fire itself should be lit from stone, traditionally flint (struck against steel). The prayer blessing the fire invokes Christ as the corner stone of the Church, Who has enkindled in the Faithful the fire of Divine Splendor.

The lighting of the Paschal fire then refers not only the stone of the tomb, but to Christ Himself Who is the Cornerstone. The sparks coming from the contact between the flint and the steel ignite the flax seemingly out of nowhere, and the flax immediately gives off a bright flame. This evokes perfectly the sudden splendor of the Resurrection.

Secondarily, it makes us think of God’s creation of the world “ex nihilo," that we will hear related in the very first lesson from Genesis, and which begins with the creation of light. Finally, we are reminded of the essential connection between Creation and the Resurrection, when we realize that Christ’s Resurrection is the beginning, the "first fruits” and exemplary cause, of the New Creation (the "New Heavens and the New Earth”) that is being prepared.  

ANOTHER UPDATE: Help keep The Roman Forum going

THURSDAY UPDATE: Rorate readers raised nearly $7,000! Dr. Rao still needs $3,000 to save the Forum. Please consider giving! This will be our last appeal. Please consider giving today.
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Please see an urgent message below from Dr. John Rao. If you can, please click here and donate now:

Dear Friends,

We have nearly fifty people registered for the 24th Annual Summer Symposium at Gardone, with application still open until March 31st. Unfortunately, we also have some very serious hurdles to overcome in order to offer our normal program, which is needed this year more than ever.

As you know, the Roman Forum no longer has any endowment whatsoever, and now relies solely on donations for all of its activities. We are still $10,000 short of the $30,000 required to run the Summer Symposium. The money is used to pay for our twelve speakers' participation (airfare, room and board), as well as scholarships for priests, seminarians, and students. We have nine more speakers to support, and a backlog of fifteen scholarship applicants. This year's Summer Symposium lectures on Half a Millennium of Total Depravity (1517-2017): A Critique of Luther’s Impact on the Eve of His 'Catholic' Apotheosis" will be going into a book to be published by Angelico Press. We very much intend it to  serve as a means of fighting the campaign to glorify Luther which will indeed characterize 2017. 

Fundraising is a very, very unpleasant work, and I promise that this, my second general request for help, will be my last appeal for help for this project. Quite frankly, I have a great fear that without your immediate assistance we may no longer be able to keep the Roman Forum going past this summer at all.

See our original post on this urgent matter below from December 29.


Register now for the Roman Forum Summer Symposium

Below, please see the information for this year's Summer Symposium in Gardone Riviera, Italy. Whether you attend or not, please consider helping the Roman Forum accomplish its critical work towards restoring the Church. Click here to find out how to help.

Their cups overfloweth!

There's something in the water at St. Anne Church, a Priestly Fraternity of St. Peter (FSSP) parish in San Diego (visit them here).