| An Anglican Ordinariate Mass involving deacon and subdeacon |
This article has been updated in light of further information. -PAK
| An Anglican Ordinariate Mass involving deacon and subdeacon |
In April and early May, making use of the interregnum for their nefarious ends, the anti-traditional bishops of France negotiated with Cardinal Roche, Prefect of Divine Worship, in order to make as hard as possible the celebration of the Traditional Latin Mass and sacraments in the Paris-Chartres Pilgrimage -- and all other pilgrimages in France. [Update: Full text of the Letter of the French Bishops here.]
Leo XIV was not involved in these decisions. What will he do now? What will Roche do now?
From Paix Liturgique:
Cardinal Roche's Dicastery for Divine Worship and Cardinal Aveline's Conference of French Bishops wish that the traditional pilgrimages flourishing in France be brought into the liturgical order of Paul VI.
Well, that is a "vibe shift" if ever there was one.
The great persecutor of the Traditional Latin Mass, Cardinal Roche, apparently has no problem with Latin or the Latin Mass! What miracles do the airs of a possible upcoming conclave bring forth...
Here is his answer on the matter in his interview to the Catholic Herald:
CH [Herald]: One of the phenomena that has become apparent in the modern Church is the devotion that young people have to the Traditional Latin Mass, the 1962 Roman Missal promulgated by Pope John XXIII. What advice would you give to those who want to remain faithful members of the Church and love the Latin Mass but find themselves restricted in attending?
| ("Unconditional Tradition": parade against restrictions to the TLM, in Quimper, Brittany, France, on Sunday, June 16, 2024) |
Dear readers,
Once again, as at least twice in the past (before the crackdown on the Franciscans of the Immaculate, and in the twelve months leading up to Traditionis Custodes), Rorate Caeli is sad to be the first bearer of grave, heavy, and persistent rumors coming from the circles close to Cardinal Roche and to the liturgical warriors close to Casa Santa Marta in Rome.
by Father Pierre Laliberté, JCL
Upon reading the rescriptum ex audientia of +Arthur Cardinal Roche dated 21 February 2023, several brief reflections come to mind:
1) Despite the Curial reforms issued in Praedicate Evangelium, the Dicastery for Divine Worship and the Discipline of the Sacraments still does not possess legislative authority. To "exercise the authority of the Holy See" in these matters, as described in Traditionis Custodes art. 7, is unclear. Therefore, the very notion that this rescript is a legal text is highly questionable, as it only rests on the authority of the prefect of this dicastery who signed it. Some have even remarked that such tactics are tantamount to "canonical gaslighting", as this is merely a weaponization of hierarchical authority against a perennially-valid, never abrogated liturgical rite which expresses the perennial faith of the Roman Catholic Church.
2) Those parish churches already offering the Traditional Latin Mass should be guided by the perennial principle of the law: "pacta servanda sunt", that agreements are to be kept. As a matter of justice, they should be understood as being "grandfathered" in. The power of the bishop to dispense is ordinary executive power. Those matters that the Holy See reserves to itself must be interpreted strictly, while the diocesan bishop's power to dispense is to be interpreted broadly.
| “Where do you get your stuff?” “Oh, in the wild blue yonder.” |
As reported by this blog a few days ago, the "clarifications" of Traditionis custodes from the CDWDS, which the Pope has given his assent to, have been published today - relentlessly appalling in their attempted suppression of the traditional rites, yet comically absurd in their claim to be "preserving the gift of ecclesial communion by walking together, with conviction of mind and heart". In this current joke of a pontificate, war truly is peace.
The summary of what the Pope and the CDWDS are attempting to do is as follows:
Rorate is pleased to present a translation of the Paix Liturgique Letter 837, with permission of Christian Marquant.