The Smoke of Satan in the Church
a letter by Mario Palmaro
What follows is a little unusual, but as it is a central topic in the life of the Church and of our work, we offer it to you knowing well that it requires a considerable effort by those who want understand things thoroughly. Mario Palmaro, a well- known writer to the readers of La Nuova Bussola Quotidiano, wrote me a very long letter to express publically his indignation about the direction the Church is taking, above all regarding the homosexual aggression which is of interest to the whole world. My reply follows this letter, and with it, I do not want to close the discussion, but open it to other input. Palmaro with his friend and colleague, Alessandro Gnocchi, were at the centre of polemics in the past months because of a series of articles in Il Foglio, when they harshly criticized Pope Francis. The Pope himself, then called Palmaro, after discovering that he had a grave illness. Hence, I would like to take the opportunity to ask all our readers to pray for him.
Riccardo Cascioli,
Director of La Nuova Bussola Quotidana
[Catholic online daily]
January 8, 2014
Dear Director,
I read your editorial of January 3 [2014] – “Renzi - if this is progress!” , and I can only agree with your analysis on the new Secretary of the [Socialist] Democratic Party - his cunning self-confidence, his transformism, the inevitable contradiction between saying he is Catholic and his promotion of things that conflict not only with the Catechism, but with the natural law. I would like to add my appreciation for all that you have been doing for some time now with the Bussola in the face of the homosexual assault, and don’t want to reproach you in any way.
However, I feel the need to write to you and your readers. In all honesty: is our problem really Matteo Renzi? Did we really expect that one who becomes Secretary of the Democratic Party, would then set about defending the natural family, the unborn, combating artificial insemination, abortion, and opposing euthanasia? Forgive me, are you actually familiar with the PD electorate which include Catholics on pastoral committees, nuns and parish priests? In your opinion, what does that electorate want from Renzi? It is obvious: “homosexual marriage” and “lesbian-democratic” adoptions. Have you ever listened to the average worker who votes for the left? In your opinion, do they want the defense of natural marriage or do they want council houses for our brother-homosexuals so horribly discriminated against? Let’s stop believing that the problem is Niki Vendola* or the ugly, bad, communist extremists and that it is important to be moderate; the points of reference for the average man are Fabio Fazio* and Luciana Littizzetto*, the Coop, Gino Strada*, Enzo Bianchi* and Eugenio Scalfari*. Renzi puts all these ingredients into his blender, mixes them with doses of homoeopathy from Don Ciotti* and Don Gallo*, and the result is the perfect brew which holds the “little democratic parish” and the Arcigay together. To expect something different from him would be stupid.
The scandal, forgive me, is another. Compared to Renzi - the Secretary of the PD who winks at the homosexuals, the scandal is in listening to the exponents of the New Centre Right who are saying: “Civil unions are not a priority for the government”. Do you get it? It is not that the NCD jumps up like a spring and declares: we shall never vote for these unions – ever! No: he says that they are not a priority. Someone meets Hitler who is talking about wanting to construct gas chambers. Does he reply like this: “Look, Adolf, this is not a priority.” We will do that, we will do that too, all in good time”?
I watched government minister, Hon. Lupi – a Catholic, who explained the situation on a Rai News program. With a very embarrassed face and the terrified eyes of one who is thinking (but I could be mistaken) : “Damn it! Now I have to talk about the non-negotiable principles and homosexuals, and I’ll end up like Pietro Barilla. I’ll have to leave my strategic and important ministry, where I can do so much good for my country and my movement. And then Lupi takes refuge in that well-known theme called ”priorities”, like all of the other lion-hearts in Angiolino and Roccella’s party: no, civil unions are not a priority.
Obviously there’s worse: on the same News programme, there was Scelta Civica (Civic Choice) saying: we have to defend the rights of homosexual people. Scelta Civica, I believe, is that same party created in a rage by Todi 1* and Todi 2*, which the Italian bishops had erected as a new bulwark for the non-negotiable values under the ‘very Catholic’ leadership of Mario Monti. Then we have the worst of the worst. In the same News, there was a ‘lady’ belonging to Forza Italia who triumphantly announced that they would have put their proposals for homosexual rights together with those of Renzi. I heard a distant roll of drums against civil unions from Salvini’s Lega and even more feebly from the Fratelli d’ Italia. The end.
No, dear Director, my problem is not Matteo Renzi.
My problem is the Catholic Church. The problem is that on the subject of the worldwide outbreak of the homosexual lobby, the Church has fallen silent. We have silence from the Pope to the humblest priest in the peripheries. And if the Pope speaks, the day after Padre Lombardi has to rectify, specify, clarify and differentiate. Please abstain from dusting off letters and declarations made by Cardinal Jorge Mario Bergoglio ten years ago. If I find out today that my son takes drugs, what should I say to him: “go and re-read the joint declaration made by me and your mother six years ago when we told you not to take drugs”? Or would I face him and try to shake him immediately as best I can?
Dear Director, where are the Episcopal Conference and the bishops in this battle? A deafening silence has fallen upon them. Actually, no: Monsignor Domenico Mogavero, Bishop of Mazara del Vallo, ex-under-secretary to the CEI and canonist – no less – spoke – oh, and how he spoke:
“The law cannot ignore hundreds and thousands of people cohabitating. It is right that cohabitating couples be recognized also in Italy without putting them on equal terms with families.” For Mogavero, “The State can and must protect the pact that two cohabitants have made between themselves. In contrast to Christian mercy and universal rights – note well - two cohabitants don’t exist for the law. Today, if one of the two is taken to hospital, the other is even denied in the lending care or receiving medical information, as if they were an outsider.” The Bishop concludes: “I think it is legitimate to recognize rights such as the reversibility of pensions or the transfer of rent in virtue of the person’s importance. It is unsustainable – Mogavero underlines – that the cohabiter is a Mr. Nobody for the law.” And as regards the Church, for which Pope Francis has invited reflection on this theme, in view of the extraordinary Synod on the Family, “without equating them to married couples, there are no obstacles to common-law unions.” Amen.
Do you get it, dear Director? Shortly they’ll take my son of seven and at school they’ll make him play with condoms and his genitals, and what does the Church talks about with me? About boatloads which sink near Lampedusa, about Jesus who was a refugee, about an obscure Jesuit of the 17th century just beatified!
No, my problem is not Matteo Renzi.
Dear Director, where is the Archbishop of Milan, Angelo Scola in this battle?
Shortly they will stop us from saying and writing that homosexuality is against nature, and Scola talks to me about half-castes and of the need to understand and value the Roma culture. And again, it was the Archbishop of Milan some weeks ago who invited the Archbishop of Vienna, Schönborn, to our Cathedral: as the Church is disappearing in Austria, they asked him to come and explain to the priests of our diocese how to obtain such results - what their secret was. Just like this: a coach has brought his team to fall down on the league, and so we’ll give him the teaching post at Coverciano! [The central training ground and technical headquarters of the Italian National Football Team.]
And would you look at the coincidence, among other things: Schönborn – who wears the habit of St. Dominic and Thomas Aquinas – came to explain to the Ambrosian priests that he had personally intervened in protecting the nomination of two homosexuals for a parish council. Schönborn says he met them and: “I saw two pure young men, even if their cohabitation is not what the order of creation has foreseen.” There you have it, dear Director, this is purity according to a prince of the Church at the dawn of the year 2014.
And my problem should be Matteo Renzi and the PD?
They are going to take my seven-year-old son and brainwash him into thinking that homosexuality is normal and in the meantime, my Archbishop invites a bishop to the Cathedral to teach me that two homosexuals living together are examples of purity?
And so to finish. The Matteo Renzi who promotes civil unions is a physiological byproduct of a Pope who, in his travels is interviewed by journalists on the plane and declares: “Who am I to judge” etc, etc. Obviously, I know too that these two are not of the same nature, that the Pope is against these things and certainly suffers regarding them, and that he is motivated by good intentions. However, facts are facts. Confronted with that little sentence – epochal from the mouth of a Pope “Who am I to judge”–, loads of corrective and reparatory articles can be written, which tireless troops of “normalists” have been doing now for months, in order to say, don’t worry all is well – everything is just fine.
But we both know well, and anyone else who knows the mechanisms of communications does as well, that, that “Who am I to judge” is a tombstone on any political and legal battle regarding the recognition of homosexual rights. If we were in rugby, I would tell you that that little sentence gained in a few seconds more meters in favour of the homosexual lobby, than decades of work by the world’s homosexual movement. I’ll tell you too, that bishops like Mogavero, in the shade of that little sentence “who am I to judge” can build castles of dissolution without impunity, and the only thing left for us to do is to keep our mouths shut.
In the Second Vatican Council Memorial Church, Vienna (a very appropriate name). More pictures at Catholic Church Conservation.