Rorate Caeli

Pope Francis' modus operandi

Five years into the Bergoglio pontificate, Rorate is (finally!) far from alone in our reporting and analysis of Pope Francis. Several books exposing the behavior and methods used by Jorge Bergoglio have been, or are in the process of being, published.  Ross Douthat, the lone conservative columnist at the New York Times, has one such book in the works, which will be released next week.

Mr. Douthat had a column in the Sunday New York Times (largely an excerpt from his forthcoming book) exposing the myth that Francis would grow the Church (Mass attendance has been down under this pontificate), and examining how calling for a "truce" on hot-button issues has been part of a stealth agenda of incremental liberalization.


This paragraph is perhaps the most eloquent we have seen in a while, unmasking the tactics of Bergoglio:

The papal plan for a truce is either ingenious or deceptive, depending on your point of view. Instead of formally changing the church’s teaching on divorce and remarriage, same-sex marriage, euthanasia — changes that are officially impossible, beyond the powers of his office — the Vatican under Francis is making a twofold move. First, a distinction is being drawn between doctrine and pastoral practice that claims that merely pastoral change can leave doctrinal truth untouched. So a remarried Catholic might take communion without having his first union declared null, a Catholic planning assisted suicide might still receive last rites beforehand, and perhaps eventually a gay Catholic can have her same-sex union blessed — and yet supposedly none of this changes the church’s teaching that marriage is indissoluble and suicide a mortal sin and same-sex wedlock an impossibility, so long as it’s always treated as an exception rather than a rule.

It is a healthy thing to see large media outlets expose the deception employed by this pope, amplified by blogs and social media, even if it has taken five years. Had this sunshine been a fraction as bright in the 1960s and 70s, it is likely the Second Vatican Council and its implementation -- particularly concerning the liturgical revolution -- would not have slipped by quite so easily.