News reports have been showing us for some time now that the rich German church is the main mover and shaker behind the synodal armageddon, past and future.
As we know, there are two kinds of poverty: material and spiritual. The African church, in many ways materially poor (certainly as compared with Germany), is spiritually rich, with Catholics striving, often in terribly difficult circumstances, to live what Pope John Paul II called as “the Gospel of life.”
The German church, in contrast, appears to be spiritually impoverished in proportion to its immense material assets, once more establishing a law as old as divine revelation: “One is as it were rich, when he hath nothing: and another is as it were poor, when he hath great riches” (Proverbs 13:7). “Better is a little to the just, than the great riches of the wicked” (Psalm 36:16). “And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit” (Luke 8:14). The earthly riches of the German church will be the millstone that drags it down to Gehenna—all but the remnant that, despising these vain pomps, cleaves to the untarnished Word of God.
In his magnificent little work On the Perfection of the Spiritual Life, St. Thomas Aquinas reminds us about the dangers of material wealth and the urgent need to abandon them for the sake of Christ: