Rorate Caeli
Showing posts with label minor orders. Show all posts
Showing posts with label minor orders. Show all posts

New Book Defends All-Male Liturgical Ministry, Subdiaconate/Minor Orders, and the Proper Roles of Clergy and Laity

I’m pleased to announce the release of my latest book, Ministers of Christ: Recovering the Roles of Clergy and Laity in an Age of Confusion (Crisis Publications).

When this project was first conceived over a year ago, my initial idea was to write a critique of Paul VI’s attempted suppression of the subdiaconate and minor orders, of John Paul II’s permission of altar girls, and of Francis’s innovation of female “acolytes” and “lectors.” During its writing, however, the scope of the book considerably broadened to include a full-scale presentation and defense of the traditional sevenfold manifestation of Orders — priest, deacon, subdeacon, lector, acolyte, exorcist, and porter — together with an explanation of the distinct but mutually supporting roles of clergy and laity. In order to accomplish this, I stepped back further to look at the distinction and complementarity of the sexes in the order of creation and the order of redemption, a perspective that provides the ultimate foundation for the Church’s entire teaching on states of life, roles, and ministries. In this way the book serves as a response to the “gender madness” that has afflicted the world and has increasingly infected the Church.

Guest Article: “The Seven Steps of the Altar”

Rorate Caeli is grateful to Canon Heitor Matheus, ICRSS, for sharing with us this beautiful homily he preached some time ago at St. Mary's in Wausau, Wisconsin. It is fitting to share it this week as we recall the dies natalis of St. John Vianney on August 4th (with his Mass in the usus antiquior on August 8th). We are reminded that the minor and major orders are very much alive in the Church today, continuing immemorial tradition. Young men responding to the Lord's call desire and deserve to have these rites for their strengthening and sanctification.

The Seven Steps of the Altar: Ascending to the Priesthood

Canon Heitor Matheus, ICRSS

THIS YEAR on the Feast of the Visitation of the Blessed Virgin Mary (July 2), our Institute had the great joy to give nine more priests to the Church—nine more men who were ordained to continue the work of Redemption of Our Lord Jesus Christ. So I wish to speak today about this beautiful adventure that we call vocation and how a man becomes a priest.

As in a great puzzle, God has a place for each one of us, and we have the duty to try to find out where our place is. And I tell you that we are only going to be happy, truly happy, in the vocation God has for us. Our vocation is the most important decision we have to make in this life: it will decide the course of our life here below, and also bear upon our eternity.

But how do we find out our vocation? First of all, we have to know that the word “vocation” means “calling.” A vocation is a calling from God. We don’t hear this calling with the ears of our body, but we can perceive it by the affections of our heart. For example, when a young man enjoys coming to church, serving at the Altar, learning about the Faith, spending time in prayer… when it is as if he is drawn by a secret force to the things of God. Such things are signs of a vocation.