Rorate Caeli
Showing posts with label Passiontide. Show all posts
Showing posts with label Passiontide. Show all posts

Bucha and Veiled Crucifixes: A Meditation for Monday in Holy Week


Father Richard Gennaro Cipolla


The images from Bucha and now from other villages outside of Kyiv that show the terrible slaughter of Ukrainian civilians of all ages by the departing Russian army are indeed difficult to look upon.  I suspect that there were similar images to be seen after the Russian destruction of parts of Syria, but we did not pay attention to those atrocities because that area of the world does not resonate very much with us. But Ukraine is part of Europe, and for all of our ambivalent feelings towards Europe, that is where most Americans come from. For most Americans today, Europe is a place to go to see beautiful things and to eat wonderful food.  There are few left today with the memory of World War II and what Europe looked like after the terrible devastation of that war.  Even the memory of the Cold War has faded—but perhaps that memory has been jolted by the war in Ukraine.


The bodies of the men, women and children lying dead in the streets of the villages north of Kyiv are shown in the news footage, some with their hands tied behind their backs, some facing upward with bullet-ridden bodies.  But in all these photos, the victims’ faces are blurred out.  This is out of respect, for the face and the eyes of a person are the signs of the identity of a person, the sign of what it means to be a man or woman in the image of God, and the eyes are a window to the soul. Even in an age in which social violence is accepted as part of the contemporary scene, these images strike deeply the cords of human compassion. 

The Fate of Passiontide in the Post-Vatican II Liturgical Reforms

 


by Matthew Hazell

If there be any time in the Year, when the Holy Sacrifice of the Mass should excite the heart of the Christian to devotion, it is Passiontide. [1]

The last two weeks of Lent in the Roman Rite are kept as Passiontide, when the Church intensifies her preparations for the Triduum and Easter celebrations. Crucifixes and images of our Lord and the Saints are covered; Iudica me is heard as the introit of Passion Sunday for the last time until Easter; the Gloria Patri is omitted at the Asperges, the introit, and the lavabo; the Lenten preface changes to that of the Holy Cross; the readings focus more and more upon the Passion and Death of the Lord. 

The Look: Betrayal and Forgiveness

Risultato immagine per painting peter's denial the look

Peter's Denial by Carl H. Bloch (1834-1890)

The Meaning of the Look
I think that look of Christ might seem to say—
“Thou Peter! art thou then a common stone
Which I at last must break my heart upon
For all God’s charge to his high angels may
Guard my foot better? Did I yesterday
Wash thy feet, my beloved, that they should run
Quick to deny me ‘neath the morning sun?
And do thy kisses, like the rest, betray?
The cock crows coldly. —GO, and manifest
A late contrition, but no bootless fear!
For when thy final need is dreariest,
Thou shalt not be denied, as I am here;
My voice to God and angels shall attest,
Because I KNOW this man, let him be clear.”

From "The Look" by Elizabeth Barrett Browning (1806–1861)


Who may chant the Passion?

Six years ago Rorate posted on who is allowed to sing the Passion during Holy Week. The answer, we thought, was pretty clear, but apparently not everyone agreed.  Some traditional Latin Masses employed laymen to chant entire parts of the Passion, as performed via the novus ordo.

To that end, the Pontifical Commission "Ecclesia Dei" was consulted on this issue.  Here is the response:



To summarize, the privilege to chant the Passion begins at the diaconate level for all three parts of the Passion (except for the turba portion of the synagoga).

Leave the Valley of Death -- with the help of the Mater Dolorosa

Ma poi ch’i’ fui al piè d’un colle giunto,
là dove terminava quella valle
che m’avea di paura il cor compunto,

guardai in alto e vidi le sue spalle
vestite già de’ raggi del pianeta
che mena dritto altrui per ogne calle.
(Dante Alighieri, Inferno, Canto I)

***



Right in the beginning of the greatest poem ever written by a Christian, Dante's "Commedia", the reader is faced with a terrifying scene: a blighted valley, a wild and suffocating jungle so deep and impenetrable that the very rays of the Sun cannot reach within. We are, "nel mezzo del cammin di nostra vita" ("halfway through the journey of our life"), so deep in sin we cannot even see our own selves, Light being nowhere.

March 25, date of the Incarnation and Passion: Annunciation and Good Friday: Popule Meus, quid feci tibi?



O holy God! O holy Strong One! O holy Immortal One! Have mercy on us.


As is well known, many early Fathers and much of the faithful believed that the first Good Friday fell in the solar Roman Calendar of its time (the Julian calendar, later slightly refined at the order of the Council of Trent to take account of the actual seasonal changes) on March 25, the same day of the Annunciation. This has taken place this year, and it is a rare event: it will only happen again in the year 2157, when we will be long gone from this earth:

Event: Solemn High Mass on Passion Sunday - Brooklyn, NYC

Holy Name of Jesus Church in Brooklyn, NY will be hosting a Solemn High Mass on Passion Sunday, March 13th at 5:00pm