RORATE CÆLI: SSPX

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The Challenge of a Synod That Walks Away from Christ

The Challenge of a Synod That Walks Away from Christ

A guest article by the Canon of Shaftesbury. [This contribution expresses the opinions of its author and does not represent the official position of Rorate Cæli.]

Introduction

The superiors of the Society of Saint Pius X have argued that there exists a state of emergency in the Catholic Church. Those who deny this claim, who insist that all is well, that the concerns of the Society are exaggerated or unfounded, have, to employ a metaphor, buried their heads in the sand. The evidence is not obscure; it is visible in parishes, in chanceries, in synodal assembly halls, and in the documents these assemblies produce.

Saint Hildegard of Bingen and the Ecclesiology of the FSSPX

by Raniero da Fiore, published at El Wanderer, July 3, 2026

from the visions of St. Hildegard of Bingen

The episcopal consecrations of the FSSPX and all the arguments for or against them have once again brought to the fore an old ecclesiological conviction held by Lefebvre’s followers: the opposition between a supposed “Eternal Rome”—traditional and orthodox—and a “Conciliar Rome”—modernist and heretical. This expression is hardly compatible with Catholic doctrine on the unity and indefectibility of the Church. No matter how great and profound the present crisis may be, it requires some serious theological juggling to justify it. However, it is not entirely without foundation. Its strength stems from a true intuition that, unfortunately, is often trapped within an inadequate doctrinal framework.

Canonical Analysis: The 2026 DDF Decree on the SSPX

By the Canon of Shaftesbury, a judicial vicar in a major archdiocese. [This contribution is of the sole responsibility of its author; it does not represent the official position of Rorate Cæli.]

The question is whether the Decree and Explanatory Note issued by the Dicastery for the Doctrine of the Faith (DDF) on July 2, 2026 actually accomplished what many have said, namely, the excommunication of six bishops, over seven hundred priests, and an unspecified number of the faithful. The short answer, reading the documents against the Code of Canon Law, is that they did not.

Casualties of Legalism: Truth and Charity - Guest Article

(photo source)
The following guest article is written by Michael Kakooza, Ph.D. (Wales), who has written for Rorate in the past. It represents the view of its author and not the official stance of Rorate.

In necessariis unitas, in dubiis libertas, in omnibus caritas. [In necessary things, unity, In doubtful things, liberty, In all things, charity]

But should not the great Church also allow herself to be generous in the knowledge of her great breadth, in the knowledge of the promise made to her? Should not we, as good educators, also be capable of overlooking various faults and making every effort to open up broader vistas? And should we not admit that some unpleasant things have also emerged in Church circles? At times one gets the impression that our society needs to have at least one group to which no tolerance may be shown; which one can easily attack and hate. (Letter of Pope Benedict XVI to the World’s Catholic Episcopate on Remission of Excommunication of the four SSPX Bishops, 10^th March 2009)

SSPX and Rome - Toward a Marian Hermeneutic for Modernity (and Vatican II) to Preserve Church Unity

A guest article by Dr. Michaël Bauwens, University of Antwerp. As usual, we share this essay for the benefit of wider and deeper conversation, not as an official Rorate editorial position. ~PAK

The rising tensions concerning the scheduled episcopal consecrations by the SSPX and the announced ensuing excommunications by the Vatican have provoked a range of reactions – from pleas for ecclesial unity, obedience, leniency and pragmatism, to the intricacies of canon law, all the way to ideologically hardened hearts. These are pressing and legitimate ecclesial worries indeed, but the current situation shows that the roots of the problem are really doctrinal and theological, and are still far from being resolved.

Honorius I, Vatican II and the SSPX - Guest article by James Baresel

As is well known, Pope Honoris I stated in a letter to Patriarch Sergius of Constantinople that “we confess one will of our Lord Jesus Christ”—despite the Church’s dogmatic teaching that Christ has both a divine will and a human will—and was posthumously anathematized by the Third Council of Constantinople.

What is not generally known, what is, in fact, virtually unknown, is that Pope John IV taught that Christ “never had two contrary wills [his human will being perfectly subordinate to his divine will] …we fittingly say and truthfully confess [in a metaphorical sense] one will” and that, therefore, Honorius’s letter was not intrinsically heretical its precise wording—because it did not state whether “one will” was meant literally or metaphorically.

"The Performative Contradiction of the Society of St. Pius X" - Guest Article by Vigilius

Recently, this blog published the now widely-discussed essay titled “The Kingship of Christ and the Aporias of the Roman Church.” Now the author applies the analysis of the “total Pope” and the corresponding concept of obedience to the Society of St. Pius X. Needless to say, the following text reflects the personal opinion of its author and is not a Rorate editorial position; rather, it may be seen as part of our ongoing coverage of the SSPX dilemma. - PAK

The Kingship of Christ and the Aporias of the Roman Church — Guest Article by Vigilius

[Editor: The following texts reflects the personal opinion of the authors.]

Prefatory note: Ever since the SSPX announced the forthcoming illicit consecrations of bishops, many aspects have been discussed. One aspect, however, which lies at the core of the SSPX’s argumentation—namely, their concept of the origin of episcopal power of governance and its theological consequences—has not yet received the attention it deserves. The subject is sensitive because it concerns the First Vatican Council. I personally consider this essay, which was first published at https://einsprueche.substack.com/, to be truly fundamental: the author’s central intention is to defend the priesthood, the sacrifice, and the rite, and he does so with great consistency. The second part will follow soon, which returns to the question of the papacy and then draws conclusions on the Society of St. Pius X. We must begin to discuss these issues with intellectual honesty and without glossing over existing contradictions. —PAK

The Kingship of Christ and the Aporias of the Roman Church

Vigilius

Continuity, Rupture, or Both? Vatican II and the SSPX

Continuity, Rupture or Both? Vatican II and the SSPX

Guest article by James Baresel

Twenty years ago, Pope Benedict XVI gave his well-known address on interpreting Vatican II with a “hermeneutic of continuity” rather than a “hermeneutic of rupture.” Welcome as that seemed, details were never explained, distinctions never made, ways that forms of rupture can exist beside forms of continuity ignored.

At the most obvious level, any infallible teachings promulgated by Vatican II must be in continuity with tradition. (No dogmatic definitions infallible in and of themselves were promulgated.) The continuity of non-infallible teachings must be considered probable. Were that the beginning and end of the matter, the Society of Saint Pius X’s condemnation of Vatican II as a break with tradition would constitute a simple refusal to give its teachings due submission.

But there is much more to it.

International Una Voce Federation (FIUV) on Future SSPX Consecrations

FIUV is the largest international association of diocesan Catholics attached to the Traditional Mass.

This is their statement on current events:

Una Voce International and the Latin Mass Society have heard with concern the announcement by the Superior General of the Society of St Pius X (SSPX), Fr Davide Pagliarani, that the SSPX will carry out Episcopal consecrations on 1st July this year.

A news item of the SSPX; full communique at the bottom:

On this February 2, 2026, the Feast of the Purification of the Blessed Virgin, Father Davide Pagliarani, Superior General of the Priestly Fraternity of Saint Pius X, during the ceremony of the imposition of the cassocks, which he presided over at the International Seminary of Saint-Curé-d’Ars, in Flavigny-sur-Ozerain, France, publicly announced his decision to entrust to the bishops of the Fraternity the task of proceeding with new episcopal consecrations, on July 1st next.

“SSPX Episcopal Consecrations – Ignoring the Past” – Guest article by Joseph Bevan

SSPX Episcopal Consecrations – Ignoring the Past

“We do not want to separate ourselves from Rome, we belong to the Church” - Interview with Fr Pfluger SSPX on new episcopal consecrations

The following excerpt is translated from InfoCatolica; the original in Spanish, published on November 22, 2024, may be found here.

Fr Stefan Pfluger, SSPX
The FSSPX will in the future negotiate with Rome for authorization to ordain new bishops

Fr. Stefan Pfluger, superior of the German district of the Priestly Fraternity of St. Pius X (FSSPX), gave an interview to the Catholic weekly Die Tagespost on the relationship of his fraternity with the Apostolic See. After the death of Bishop Tissier de Mallerais, the need to ordain more bishops may arise, something for which they will negotiate with Rome.

Rorate has learned H. E. Bishop Bernard Tissier de Mallerais has died in Sion, Switzerland. He had been under hospital care since suffering an unfortunate fall, a few days ago.

Good and Faithful Servant: may he rest in peace!

His funeral Mass and rite of interment will take place in the Seminary of Saint Pius X, in Écône, Switzerland, next Friday, October 18, 2024, at 9:30 am, local time.

***

Bernard Tissier de Mallerais was born on September 14, 1945, in Sallanches (Haute-Savoie), France, not far from the Swiss-French-Italian border, in a strongly Catholic family. Following his university studies, dedicated to biology, he joined the Seminary of Saint Pius X (still in Fribourg, in its early years), studying for the priesthood under the guidance of Archbishop Marcel Lefebvre. He was ordained to the Holy Priesthood on June 29, 1975, in Écône.

Downside Abbey, where many events narrated in Two Families took place

Those who move in traditional circles in the UK tell me that “everyone has heard of the Bevans.” They are a large and highly musical clan whose members have been singing for decades in liturgies and concerts. Os Justi Press is proud to have just released Joseph Bevan’s book Two Families: A Memoir of English Life During and After the Council.

In running through his eventful life, Bevan vividly describes what the practice of Catholicism was like before, during, and after the Council: he shows the strengths and weaknesses of the preconciliar routine, the confusion unleashed in the 1960s, the collapse of the liturgy and especially of sacred music “in real time,” as it was unfolding.

Heard in the SSPX Priories: A Consecration of New Bishops for the SSPX is coming, sooner rather than later

We can't add much more right now, but talk is growing.

The SSPX leadership will obviously request Rome's approval, as Abp. Lefebvre himself requested in 1987/1988 (with unclear, then clear, results...), but what exactly will unfold is unclear at the moment.

We'll have more to add soon.

North American Martyrs' Pilgrimage - Auriesville, NY - Sep. 16, 2023

Pilgrimage of Tradition to North American Martyrs Shrine

(Click for larger view)

Open letter by Dominican theologian Fr. Wojciech Gołaski: “I must bear witness to the treasure of the holy rites of the Church”

The following open letter to Pope Francis was composed by Fr. Wojciech Gołaski O.P. and has been published already in Polish. Below is the English translation that was provided to Rorate Caeli by the author. Regardless of where one stands on the question of the SSPX, it deserves an attentive reading for its formidable critique of “Traditionis Custodes.”

Fr. Wojciech Gołaski O.P.

Jamna, August 17, 2021

SSPX Superior-General: We offer all "the certitude that the Traditional Mass will never disappear from the face of the earth."

Letter from the Superior General of the Priestly Society of Saint Pius X, in light of the publication of the motu proprio “Traditionis custodes”

THIS MASS, OUR MASS, MUST REALLY BE FOR US LIKE THE PEARL OF GREAT PRICE IN THE GOSPEL, FOR WHICH WE ARE READY TO RENOUNCE EVERYTHING, FOR WHICH WE ARE READY TO SELL EVERYTHING.

Dear members and friends of the Priestly Society of Saint Pius X,

The motu proprio Traditionis custodes and the letter that accompanied it have caused a profound upheaval in the so-called traditionalist movement. We can point out, quite logically, that the era of the hermeneutics of continuity, with its equivocations, illusions and impossible efforts, is radically over – swept aside with a wave of a sleeve. These clear-cut measures do not directly affect the Society of Saint Pius X. However, they must be an occasion for us to reflect deeply on the situation. To do so, it is necessary to step back and ask ourselves a question that is both old and new: Why is the Tridentine Mass still the apple of discord after fifty years?

Watch the SSPX ordinations live this Friday

This Friday, June 11, the Society of St. Pius X (SSPX) will live stream their ordinations to the Priesthood and Diaconate. Three priests and six deacons will be ordained this year, and this is the first year they will livestream the ordinations from the Seminary.

We all know what's going on these days. These new priests and future priests may be direly needed in the near future.

CLICK HERE ON FRIDAY TO WATCH LIVE STREAM