Ego mater pulchræ dilectionis, et timoris, et agnitionis, et sanctæ spei. In me gratia omnis viæ et veritatis: in me omnis spes vitæ et virtutis. Transite ad me, omnes qui concupiscitis me, et a generationibus meis implemini. Spiritus enim meus super mel dulcis, et hæreditas mea super mel et favum. Memoria mea in generatione sæculorum. (From the Lesson for the Feast of Our Lady of Mount Carmel - Ecclesiasticus, xxiv, 24-28: I am the mother of fair love, and of fear, and of knowledge, and of holy hope. In me is all grace of the way and of the truth, in me is all hope of life and of virtue. Come over to me, all ye that desire me, and be filled with my fruits. For my spirit is sweet above honey, and my inheritance above honey and the honeycomb. My memory is unto everlasting generations.)
Ave Maria, gratia plena. We have still some things to say of the grace of the most sweet Mary. ...consider in Mary the grace of the Gifts of the Holy Ghost. To this grace Mary, giving thanks, could apply the word of Ecclesiasticus: "In me is all grace of the way and of the truth."
What wonder if she herself is the grace full of life and truth, who is the Mother of Him who was "full of grace and truth"? And what wonder if in that rod is so great an affluence of the Gifts of the Holy Ghost, in whose flower the Holy Spirit rested with such an abundance of His gifts?
Mary is that rod, and the Son of Mary is that flower, of whom it is said in Isaias: "There shall come forth a rod from the root of Jesse, and a flower shall ascend from that root, and there shall rest upon Him the spirit of wisdom and of understanding, the spirit of counsel and of fortitude, the spirit of knowledge and of piety, and he shall be filled with the spirit of the fear of the Lord." On this flower was a great abundance of the Holy Spirit, which has overflowed into the whole Church, so that the Evangelist John says: "Of His fullness we have all received, and grace for grace." Now that such an abundance of grace has overflowed from this flower into the whole garden, how much more will it abound in the rod or stem of the flower, in Mary herself?
Let Mary, therefore, say in all security, "In me is all grace of the way and of the truth." Certainly the grace of the way and the truth consists in the aforesaid seven gifts of the Holy Ghost; it was by the aforesaid seven gifts that the grace of the way and the truth was in Mary. The grace of the truth set Mary in order in the truth above herself, below herself, in herself, and without herself. The grace, I say, of the truth set Mary in order above herself by the gift of Wisdom; below herself, by the gift of counsel; in herself, by the gift of understanding; without herself, by the gift of knowledge. The grace of the truth set in order the soul of Mary in truth above herself, in the most wise contemplation of things to be enjoyed; below herself, in fleeing foresight of things that were to be shunned; in herself, in her sure knowledge of what to believe; without herself, in a most reasonable discretion concerning all she had to do.
The grace of her life set Mary in order in a good life with regard to the devil, with regard to her neighbor, and with regard to God: the grace, I say, of life set Mary in order in a good life; towards the devil, by fortitude; towards her neighbor, by the gift of piety; towards God, by the gift of fear. The grace of life set Mary in order in a most strong resistance to the devil; in a most loving kindness to her neighbor; in a most devout reverence towards God.
... he who desires the sevenfold grace of the Holy Spirit must look for the flower of the Holy Spirit in the rod. By the rod or stem we attain to the flower, and so to the Spirit that rests upon the flower. By Mary we approach to Christ, and by the grace of Christ we find the Holy Spirit. Therefore St. Bernard well says, addressing Mary: "By thee we have access to thy Son, O blessed finder of grace, mother of life, mother of salvation, that by thee He may receive us, who by thee was given to us."
Conrad of Saxony
Speculum Beatæ Mariæ Virginis
Speculum Beatæ Mariæ Virginis
_________________________
Preparing for the Feast of Our Lady of Mount Carmel.
Preparing for the Feast of Our Lady of Mount Carmel.