The days of the Octave of Pentecost, the last universal octave of the liturgical year according to the 1962 (1960) rubrics, bring the name of the Prince of the Apostles constantly to mind. On Monday, Saint Peter proclaims to all Jerusalem the mission ordered by the Lord ("Men, brethren, the Lord commanded us to preach to the people, and to testify that it is He Who was appointed by God to be judge of the living and of the dead: to Him all the prophets give testimony, that through His name all receive remission of sins, who believe in Him"). On Tuesday, Saint Peter and the Loved Disciple are sent to Samaria ("...when the apostles that were in Jerusalem had heard that Samaria had received the word of God, they sent unto them Peter and John; who, when they were come, prayed for them, that they might receive the Holy Ghost"). On [Ember] Wednesday, Saint Peter exhorts his listeners to receive his word, which is the Word of God ("Peter standing up with the eleven, lifted up his voice and spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be this known to you, and with your ears receive my words... this is that which was spoken of by the prophet Joel, 'And it shall come to pass in the last days... I will pour out My spirit upon all flesh''").The Mission of the Third Person of the Most Blessed Trinity is, in fact, inseparable from the mission of Peter and of his successors for the visible unity and unified government of the Church. Communion with the faithful means above all communion with the visible Peter, assurance of communion with the invisible Spirit of God.
Actually only those are to be included as members of the Church who have been baptized and profess the true faith, and who have not been so unfortunate as to separate themselves from the unity of the Body, or been excluded by legitimate authority for grave faults committed. ...
And therefore, if a man refuse to hear the Church, let him be considered - so the Lord commands - as a heathen and a publican. It follows that those who are divided in faith or government cannot be living in the unity of such a Body, nor can they be living the life of its one Divine Spirit. ...
Let every one then abhor sin, which defiles the mystical members of our Redeemer; but if anyone unhappily falls and his obstinacy has not made him unworthy of communion with the faithful, let him be received with great love, and let eager charity see in him a weak member of Jesus Christ. ...
Now since its Founder willed this social body of Christ to be visible, the cooperation of all its members must also be externally manifest through their profession of the same faith and their sharing the same sacred rites, through participation in the same Sacrifice, and the practical observance of the same laws. Above all, it is absolutely necessary that the Supreme Head, that is, the Vicar of Jesus Christ on earth, be visible to the eyes of all, since it is He who gives effective direction to the work which all do in common in a mutually helpful way towards the attainment of the proposed end. As the Divine Redeemer sent the Paraclete, the Spirit of Truth, who in His name should govern the Church in an invisible way, so, in the same manner, He commissioned Peter and his successors to be His personal representatives on earth and to assume the visible government of the Christian community.
Pius XII
Mystici Corporis Christi
Mystici Corporis Christi
