Rorate Caeli

Blessed Newman

The Pope officially approved today the publication of the decree of the Congregation for the Causes of Saints recognizing a miracle attributed to the intercession of the Venerable John Henry Newman.

The beatification ceremony should happen before the end of the year - and it could take place either in England and Wales or in Rome (since he was also a Cardinal of the Holy Roman Church).

In honor of this great event, we repost the speech which the blessed Englishman delivered on the day of his formal reception of the cardinalatial title.


For thirty, forty, fifty years, I have resisted to the best of my powers the spirit of Liberalism in religion. Never did Holy Church need champions against it more sorely than now, when, alas! it is an error overspreading, as a snare, the whole earth; and on this great occasion, when it is natural for one who is in my place to look out upon the world, and upon Holy Church as in it, and upon her future, it will not, I hope, be considered out of place, if I renew the protest against it which I have made so often.

Liberalism in religion is the doctrine that there is no positive truth in religion, but that one creed is as good as another, and this is the teaching which is gaining substance and force daily. It is inconsistent with any recognition of any religion, as true. It teaches that all are to be tolerated, for all are matters of opinion. Revealed religion is not a truth, but a sentiment and a taste; not an objective fact, not miraculous; and it is the right of each individual to make it say just what strikes his fancy. Devotion is not necessarily founded on faith. Men may go to Protestant Churches and to Catholic, may get good from both and belong to neither. They may fraternise together in spiritual thoughts and feelings, without having any views at all of doctrines in common, or seeing the need of them. Since, then, religion is so personal a peculiarity and so private a possession, we must of necessity ignore it in the intercourse of man with man. If a man puts on a new religion every morning, what is that to you? It is as impertinent to think about a man's religion as about his sources of income or his management of his family. Religion is in no sense the bond of society.

Hitherto the civil power has been Christian. Even in countries separated from the Church, as in my own, the dictum was in force, when I was young, that 'Christianity was the law of the land.' Now, everywhere that goodly framework of society, which is the creation of Christianity, is throwing off Christianity. The dictum to which I have referred, with a hundred others which followed upon it, is gone, or is going everywhere; and, by the end of the century, unless the Almighty interferes, it will be forgotten. Hitherto, it has been considered that religion alone, with its supernatural sanctions, was strong enough to secure submission of the masses of our population to law and order; now the Philosophers and Politicians are bent on satisfying this problem without the aid of Christianity. Instead of the Church's authority and teaching, they would substitute first of all a universal and thoroughly secular education, calculated to bring home to every individual that to be orderly, industrious, and sober is his personal interest. Then, for great working principles to take the place of religion, for the use of the masses thus carefully educated, it provides the broad fundamental ethical truths, of justice, benevolence, veracity, and the like, proved experience, and those natural laws which exist and act spontaneously in society, and in social matters, whether physical or psychological - for instance, in government, trade, finance, sanitary experiments, and the intercourse of nations. As to Religion, it is a private luxury, which a man may have if he will; but which of course he must pay for, and which he must not obtrude upon others, or indulge in to their annoyance.

The general nature of this great apostasia is one and the same everywhere; but in detail, and in character, it varies in different countries. For myself, I would rather speak of it in my own country, which I know. There, I think it threatens to have a formidable success; though it is not easy to see what will be its ultimate issue.

At first sight it might be thought that Englishmen are too religious for a movement which, on the continent, seems to be founded on infidelity; but the misfortune with us is, that, though it ends in infidelity as in other places, it does not necessarily arise out of infidelity. It must be recollected that the religious sects, which sprang up in England three centuries ago, and which are so powerful now, have ever been fiercely opposed to the Union of Church and State, and would advocate the unChristianising of the monarchy and all that belongs to it, under the notion that such a catastrophe would make Christianity much more pure and much more powerful. Next the liberal principle is forced on us from the necessity of the case. Consider what follows from the very fact of these many sects. They constitute the religion, it is supposed, of half the population; and recollect, our mode of government is popular. Every dozen men taken at random whom you meet in the streets have a share in political power — when you inquire into their forms of belief, perhaps they represent one or other of as many as seven religions; how can they possibly act together in municipal or in national matters, if each insists on the recognition of his own religious denomination? All action would be at a deadlock unless the subject of religion was ignored. We cannot help ourselves. And, thirdly, it must be borne in mind, that there is much in the liberalistic theory which is good and true; for example, not to say more, the precepts of justice, truthfulness, sobriety, self-command, benevolence, which, as I have already noted, are among its avowed principles, and the natural laws of society. It is not till we find that this array of principles is intended to supersede, to block out, religion, that we pronounce it to be evil. There never was a device of the Enemy so cleverly framed and with such promise of success. And already it has answered to the expectations which have been formed of it. It is sweeping into its own ranks great numbers of able, earnest, virtuous men, elderly men of approved antecedents, young men with a career before them.

Such is the state of things in England, and it is well that it should be realised by all of us; but it must not be supposed for a moment that I am afraid of it. I lament it deeply, because I foresee that it may be the ruin of many souls; but I have no fear at all that it really can do aught of serious harm to the Word of God, to Holy Church, to our Almighty King, the Lion of the tribe of Judah, Faithful and True, or to His Vicar on earth.

Christianity has been too often in what seemed deadly peril, that we should fear for it any new trial now. So far is certain; on the other hand, what is uncertain, and in these great contests commonly is uncertain, and what is commonly a great surprise, when it is witnessed, is the particular mode by which, in the event, Providence rescues and saves His elect inheritance. Sometimes our enemy is turned into a friend; sometimes he is despoiled of that special virulence of evil which was so threatening; sometimes he falls to pieces of himself; sometimes he does just so much as is beneficial, and then is removed. Commonly the Church has nothing more to do than to go on in her own proper duties, in confidence and peace; to stand still and to see the salvation of God.

"Mansueti hereditabunt terram,
Et delectabuntur in multitudine pacis."
[Psalm 36:"The meek shall inherit the earth,
and shall delight in the abundance of peace"]
Biglietto Speech
Rome, May 12, 1879


  1. Praised be Jesus Christ!

  2. Anonymous2:08 PM

    Acording to my intellect, he has already been blessed for a long time. So the Church is merely recognizing was God has been telling her for several decades now.

  3. Prophetic words indeed. His conclusion puts things into perspective and reminds us to trust God in difficult times. I'll have to go back to this text every time I start fretting about the terrible position of Christianity in Britain today.


    Here and here

  5. John McFarland4:24 PM

    Just remember that Newman is also a great hero of the liberals. He avoided learning scholastic theology (by contrast to his protege and confrere Father Faber), and left behind an unpublished paper supporting the limited inerrancy of scripture. Cardinal Manning always sought to limit his influence because he didn't trust him to get things right, in theory or practice. After his reconciliation with Cardinal Manning, he would sometimes send writings to the latter to make sure he'd got it right.

    Remember also that the Pope, although he denounces historical relativism, nonetheless often walks and talks like a historical relativist (as with his characterization of V2 as a "counter-syllabus," and the rehabilitation of Rosmini basically because that was then, and this is now).

    So this is a great day for the traditionalists, and for the liberals -- that is, a great day for equivocation.

  6. Anonymous4:57 PM

    Brilliant and prophetic.

  7. John McFarland, woe be to you on judgment day, when every straw in your life is left unturned, and when you ask for mercy and clemency, Our Lord will remember this day when you were unable to delight in the glory of one of His Saints, simply because he was not perfect his entire life through, which all of us must face save Christ and Mary. How small and bitter it is to bitch that a Holy One of God, who has worked a miracle before our eyes, in these days, stinks in your nostrils simply because a group of people you look down upon deem him a good man as well. I would suggest you not read up on the Gnostics...they thought well of Jesus also, and they may cause you to decide that our Lord and Master is nothing but an equivocation.

  8. Anonymous10:31 PM

    Blessed Newman forthrightly disagees with the belief that "one creed is as good as another," which means there is indeed a creed of creeds where one creed stands above all the others, like the life-giving sun that radites upon the horizon of the earth. Even though we can't directly "look at" the sun, it still transcends our total comprehension and yet makes all things visible, true and real. In fact, we may have confidence that there are 3 measurable sides that establish a triangle, but this pales in comparison with the transcendence of the revealed truth of the Christian doctrine of 3 Persons in one God. Thus, one creed is not as good as another as Newman asserts, otherwise there is really no essential difference between 'growth of a substance'(i.e., becoming a chair) and 'growth that takes place IN the indivisibility of a substance (e.g., embyro, child, adult, elder human person).


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