The Rev. Michael Rodriguez was transferred to a new parish because his stance on morality and the upcoming recall election "raised serious issues regarding whether his participation could be attributed to the Diocese of El Paso" and his parish, El Paso Catholic Bishop Armando X. Ochoa said.
Wednesday, he announced he had been reassigned away from San Juan Bautista Church, where he served.
"I was ordained to the Catholic priesthood to offer sacrifice and teach the only truth which brings salvation and happiness," Rodriguez said in a statement that was emailed to ABC-7. "The priesthood is my greatest joy. In the present circumstances, I intend to try even harder to be a good, holy priest. Obedience to my bishop is essential to the priesthood."...
"(Father) Rodriguez has recently challenged certain city officials to participate with him in a partisan debate on issues related to an upcoming election," said Ochoa. "This type of intervention in the political in the political process by religious organizations such as the Diocese of El Paso and San Juan Bautista Church is not permitted under Section 501 of the Internal Revenue Code." [Local news.]
In order to accomplish her true task adequately, the Church must constantly renew the effort to detach herself from her tendency towards worldliness and once again to become open towards God. In this she follows the words of Jesus: “They are not of the world, even as I am not of the world” (Jn 17:16), and in precisely this way he gives himself to the world. One could almost say that history comes to the aid of the Church here through the various periods of secularization, which have contributed significantly to her purification and inner reform.
Secularizing trends – whether by expropriation of Church goods, or elimination of privileges or the like – have always meant a profound liberation of the Church from forms of worldliness, for in the process she as it were sets aside her worldly wealth and once again completely embraces her worldly poverty. In this she shares the destiny of the tribe of Levi, which according to the Old Testament account was the only tribe in Israel with no ancestral land of its own, taking as its portion only God himself, his word and his signs. At those moments in history, the Church shared with that tribe the demands of a poverty that was open to the world, in order to be released from her material ties: and in this way her missionary activity regained credibility.
History has shown that, when the Church becomes less worldly, her missionary witness shines more brightly. Once liberated from material and political burdens and privileges, the Church can reach out more effectively and in a truly Christian way to the whole world, she can be truly open to the world. She can live more freely her vocation to the ministry of divine worship and service of neighbour. The missionary task, which is linked to Christian worship and should determine its structure, becomes more clearly visible. The Church opens herself to the world not in order to win men for an institution with its own claims to power, but in order to lead them to themselves by leading them to him of whom each person can say with Saint Augustine: he is closer to me than I am to myself (cf. Confessions, III,6,11). He who is infinitely above me is yet so deeply within me that he is my true interiority. This form of openness to the world on the Church’s part also serves to indicate how the individual Christian can be open to the world in effective and appropriate ways.
It is not a question here of finding a new strategy to relaunch the Church. Rather, it is a question of setting aside mere strategy and seeking total transparency, not bracketing or ignoring anything from the truth of our present situation, but living the faith fully here and now in the utterly sober light of day, appropriating it completely, and stripping away from it anything that only seems to belong to faith, but in truth is mere convention or habit.
To put it another way: for people of every era, and not just our own, the Christian faith is a scandal. That the eternal God should know us and care about us, that the intangible should at a particular moment have become tangible, that he who is immortal should have suffered and died on the Cross, that we who are mortal should be given the promise of resurrection and eternal life – for people of any era, to believe all this is a bold claim....
Openness to the concerns of the world means, then, for the Church that is detached from worldliness, bearing witness to the primacy of God’s love according to the Gospel through word and deed, here and now, a task which at the same time points beyond the present world because this present life is also bound up with eternal life. As individuals and as the community of the Church, let us live the simplicity of a great love, which is both the simplest and hardest thing on earth, because it demands no more and no less than the gift of oneself.
Benedict XVI
September 25, 2011
We are increasingly convinced that these were Pope Benedict XVI's most important words in his visit to Germany, and probably some of the most prophetic of the entire Pontificate. [Image: Poverty, the bride married by Christ to Saint Francis, as depicted by Giotto in Assisi.]
N.B. Father Rodriguez celebrated the Traditional Mass for hundreds of faithful in the Parish of Saint John the Baptist/ Parroquia de San Juan Bautista.
