From the Epistle for the Sunday in Sexagesima: "For though I should have a mind to glory, I shall not be foolish: for I will say the truth: but I forbear, lest any man should think of me above that which he seeth in me, or anything he heareth from me. And lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, and angel of Satan, to buffet me. For which thing, thrice I besought the Lord that it might depart from me. And He said to me: my grace is sufficient for thee: for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me." (II Cor. xii, 6-9)
When [St. Anselm] was torn from the solitude of the studious life of the cloister, to be raised to a lofty dignity in most difficult times, he found himself a prey to the most tormenting solicitude and anxiety, and chief of all the fear that he might not do enough for the salvation of his own soul and the souls of his people, for the honor of God and of His Church. But amid all these anxieties and in the grief he felt at seeing himself abandoned culpably by many, even including his brethren in the episcopate, his one great comfort was his trust in God and in the Apostolic See. Threatened with shipwreck, and while the storm raged round him, he took refuge in the bosom of the Church, his Mother, invoking from the Roman Pontiff pitiful and prompt aid and comfort; God, perhaps, permitted that this great man, full of wisdom and sanctity as he was, should suffer such heavy tribulation, in order that he might be a comfort and an example to us in the greatest difficulties and trials of the pastoral ministry, and that the sentence of Paul might be realized in each one of us: "Gladly will I glory in my infirmities that the power of Christ may dwell in me. For which cause I please myself in my infirmities . . . for when I am weak then am I powerful" (2 Cor. xii. 9, 10).
Such indeed are the sentiments which Anselm expressed to Urban II.: "Holy Father, I am grieved that I am not what I was, grieved to be a bishop, because by reason of my sins I do not perform the office of a bishop. While I was in a lowly position, I seemed to be doing something; set in a lofty place, burdened by an immense weight, I gain no fruit for myself, and am of no use to anybody. I give way beneath the burden because I am incredibly poor in the strength, virtue, zeal, and knowledge necessary for so great an office. I would fain flee from the insupportable anxiety and leave the burden behind me, but, on the other hand, I fear to offend God. The fear of God obliged me to accept it, the same fear of God constrains me to retain the same burden. Now, since God's will is hidden from me, and I know not what to do, I wander about in sighs, and know not how to put an end to it all".
Thus does God bring home even to saintly men their natural weakness, in order the better to make manifest in them the power of strength from above, and, by a humble and real sense of their individual insufficiency, to preserve with greater force their obedience to the authority of the Church. We see it in the case of Anselm and of other contemporaries of his who fought for the liberty and doctrine of the Church under the guidance of the Apostolic See. The fruit of their obedience was victory in the strife, and their example confirmed the Divine sentence that "the obedient man will sing victory" (Prov. xxi. 28). The hope of the same reward shines out for all those who obey Christ in His Vicar in all that concerns the guidance of souls, or the government of the Church, or that is in any way connected with these objects: since "upon the authority of the Holy See depend the directions and the counsels of the sons of the Church". ...
But in his letters to the Pontiff he does not content himself with imploring pitiful aid and comfort; he also promises assiduous prayers, in most tender words of filial affection and unswerving faith, as when, while still Abbot of Bec, he wrote to Urban II: "For your tribulation and that of the Roman Church, which is our tribulation and that of all the true faithful, we never cease praying God assiduously to mitigate your evil days, till the pit be dug for the sinner. And although He seems to delay, we are certain that the Lord will not leave the scepter of sinners over the heritage of the just, that He will never abandon His heritage and that the gates of hell shall not prevail against it".
Pope Saint Pius X
Communium Rerum
April 21, 1909
[Repost]
