Dom Alcuin Reid
Amidst the ‘liturgy wars’ of over a decade ago, Father John Baldovin SJ published an article: “Idols and Icons: Reflections on the Current State of Liturgical Reform.” (Worship 2010, n. 5) He argued that some were given to the idolisation of certain ritual forms, complaining that he found “a paradoxical kind of narcissism in certain attitudes towards the liturgy in which people think they are arguing for more transcendence at the same time as they are promoting an idolatrous attitude toward the liturgy itself.” Borrowing from the French phenomenologist Jean-Luc Marion, Baldovin argues that the liturgy should, instead, be iconic whereby (in Marion’s words) “the icon does not result from a vision, but provokes one…[it] summons sight in letting the visible be saturated little by little with the invisible.” Baldovin quotes further: “In the idol the gaze of man is frozen in its mirror; in the icon the gaze of man is lost in the invisible gaze that visibly envisages him.” (p. 389)

