The following article was published in German on November 21st for the 50th Anniversary of the death of Father Sylvester Juergens, the ultimate source of the Angelus Missal, still in use today after eight reprints. It is offered here to Rorate readers in an English translation.
Fr. Sylvester Juergens (1894–1969):
The Priest Who Led Believers into the Temple of the Roman Liturgy
By Clemens Victor Oldendorf
2019 was a year in which many golden anniversaries or fiftieth anniversaries lined up for the Catholic Church, bearing on extolling the liturgical reform of Paul VI or defending the preservation of the liturgical tradition.
On April 3, 1969 Paul VI promulgated his Novus Ordo Missae, which came into force in most countries on November 30, the first Sunday of Advent in 1969. June 5, in that year the feast of Corpus Christi, was the date of the Short Critical Investigation of this new Ordo, addressed with a cover letter by the Cardinals Ottaviani and Bacci to Paul VI on September 25, 1969. On October 13, 1969, Archbishop Marcel Lefebvre opened his theological study-centre for priestly formation in Friborg, Switzerland, which was, so to speak, the seed from which the tender plant of the Society of St. Pius X was to spring forth.
On this last anniversary, the American Angelus Press has voted in favor of the publication of the eighth edition of their excellent Latin-English Roman Catholic Daily Missal, as a jubilee issue not of liturgical reform, but of the first, specifically datable beginnings of the Society of Saint Pius X.
On this last anniversary, the American Angelus Press has voted in favor of the publication of the eighth edition of their excellent Latin-English Roman Catholic Daily Missal, as a jubilee issue not of liturgical reform, but of the first, specifically datable beginnings of the Society of Saint Pius X.
But if you now know about this Daily Missal, you would actually call it Angelus Missal, based on the Ideal Missal of 1962, which is the work of Father Sylvester P. Juergens SM (1894–1969), who from 1946 to 1956 was the Marianist Superior General, so there is a reason to take a look at this American book and the life of the priest who developed it. November 21, 2019, marked the fiftieth anniversary of Father Juergens’ passing into eternity. He was spared by a week from witnessing the compulsory introduction of the Novus Ordo Missae.
A Venerable Marian Festival
November 21st is the Feast of the Presentation, known in the Eastern Church since the 8th century and commemorated in the Roman Church since 1472. It is based on the apocryphal legend that the little girl Miriam was brought to the Jerusalem temple at the age of three by her holy parents Joachim and Anna, presented to God and then educated there. The Oration transmits this representation of Mary in the Jewish temple in a petition to the Temple of Heaven. Just as it pleased God that Mary was presented in the temple, so may he be pleased that those who celebrate this feast, at the Intercession of Mary, will someday be found worthy of being presented in the temple of His glory. As the missal compiled by this priest of a prominent Marian-inspired religious order led not a few of the faithful to be introduced to the temple of the Roman liturgy, his day of death had a great fittingness to it.
Origin and family background
Dubuque is a city of approximately 60,000 inhabitants in the state of Iowa, in the Midwestern United States. It was founded in 1833 and established in 1837 under their current name, as a city by rights. This goes back to the first non-Indian settler in the area, the French Canadian Julien Dubuque (1762-1810), who settled there in 1785 as a fur trader. To this day, the best hotel in the place bears his name: Julien Dubuque Hotel. Coinciding with the elevation to the city, the Roman Catholic diocese of Dubuque was founded, which since 1883, has possessed the rank of archdiocese. The Catholic faithful were mainly German or immigrants from Ireland.
In 1849, forty immigrant families of German Catholics received permission to form their own parish, which in 1867 would consecrate their newly-built Saint Mary’s church. It is quite possible that the late Father Juergens’ grandfather belonged to the circle of these forty families, because Sylvester attended elementary school and high school, which are maintained by this parish, and when his mother died in 1943, her Requiem was held in the parish church of Saint Mary’s.
The ancestors, parents and siblings
Juergens’ paternal grandparents are William Juergens (c. 1825-1902) and Maria Falle (1834-1907). Of both, only Prussia is given as the birthplace; it is not clear when exactly they came to the United States. On March 10, 1860, the first son John Nicholas Juergens (1860-1932) was born in Dubuque. He has three brothers and three sisters. His youngest brother Peter was born in 1877 and is therefore an uncle and probably Sylvester’s godfather. On October 30, 1890, John Nicholas Juergens married Maria Brede (1873-1943) from nearby Sageville, who was born there on September 1, 1873. The marriage produced a total of eleven children. Sylvester P. Juergens is the firstborn male on March 27, 1894. He had an older sister, born in 1892, and three younger sisters and six brothers, of whom the latecomer, Joseph, was born in 1920.
New Year’s Eve in the Congregation of Marianists
At the age of thirteen, Sylvester began his postulate in the Society of Mary, founded by priest Guillaume-Joseph Chaminade (1761-1850), beatified in 2000. There is another homonymous but completely independent community that even uses the identical sacred acronym SM. Both were constantly confounded from the beginning, though one tries to facilitate the distinction by calling the second Societas Mariae, Marist. Both communities emerged under the influence of the French Revolution. The Marianists represent the pre-revolutionary generation that had to go through the revolution, the Marists stand for the next generation, which from the beginning, faces the newly created philosophical-political conditions. For both, the social upheavals have something apocalyptic in them and for that very reason they considered their time to be a specific Marian era of the Last Times.
Chaminade was one of the oath-denying French priests and was forced from 1797 for three years to go into Spanish exile to Zaragoza. He held a special devotion to Our Lady of the Pillar, whose feast is festively celebrated on October 12 by the Marianists. In Prayer at this place of pilgrimage, Chaminade received the inspiration to found his order. In spirituality, Chaminade’s focus is on the Per Filium ad Matrem perspective, that is, the relationship of the favorite disciple John to Mary, in whom this is entrusted at the foot of the cross, by Jesus. The Marists emphasize the reverse of Per Mariam ad Iesum.
The actual foundation of the Marianists took place first in 1816 with the sister branch, followed in 1817 by the branch of brothers and priests. In 1817, the Marists were created, an additional source of the likelihood of confusion. It was not until the 1830s that Chaminades had a correspondence with the Marists, but a merger was never considered.
Marianist and Priestly Formation
After his novitiate in 1910 and 1911, Sylvester P. Juergens made his first vows on September 17, 1911, the feast of the Stigmatization of St. Francis of Assisi. This is followed by the scholasticate until 1913. On the feast of St. Dominic, to whom the Blessed Mother had revealed the prayer of the Rosary, on 4 August, 1916, Sylvester P. Juergens took his perpetual vows, receiving the golden ring of loyality characteristic of the Marianists, a privilege granted to the religious community in 1851 by the Holy See. Attached to this is a special fourth vow of dedication to the Blessed Mother.
He then worked as a Marianist’s brother in the teaching profession at various schools in his Congregation in the United States until 1922. After that period of time he was sent to Switzerland to prepare for ordination at the International Marianists’ Seminary in Friborg on April 2, 1927, Saturday of Sitientes before Passion Sunday, a classic ordination date, which he received in the Freiburg Cathedral of St. Nicholas. The diocesan bishop Marius Besson (1876-1945), together with Juergens, bestowed the Sacrament of Holy Orders to a total of six Marianists, two Frenchmen and three other Americans, that day.
The certificates from the years in Friborg are first class. They show that Juergens not only succeeded in philosophical and theological studies, but manifested a charming character, exemplary in natural and supernatural virtues and in piety and zeal, especially in the veneration of the Most Blessed Virgin. His intelligence and energy as well as a literary talent are emphasized. He acquired his theological doctoral degree in 1925 in Friborg with a dissertation on the psychology of faith of the individual with John Henry Newman, which appeared in 1928 as a book. After John Henry Newman was canonized on October 13, 2019, it might be appealing to re-read Sylvester P. Juergens’s PhD thesis and possibly reissue it. Juergens was particularly influenced by the rector during that time in Friborg, the Alsatian Marianist Father Emile Neubert (1878-1967), some of whose writings on Marian spirituality were translated by Juergens into English.
Sylvester Juergens’ first publication is a booklet aimed at First Communion children, Friend of Children. A First Communion Prayer-Book, published as early as 1926.
Back in the United States
Returned to the United States in late 1927 as a newly-ordained priest, Father Sylvester P. Juergens was entrusted with the formation of postulants and the building of the postulate in Maryhurst, Kirkwood, Missouri. For the use of the postulants, he wrote a Particular Examen (Examination of Conscience) and was greatly appreciated for his lectures. In 1931 he was appointed director of Chaminade College in Clayton, Missouri. In this position, he proved to be an outstanding youth pastor and held retreats with great success. This was also the beginning of his work with layman’s missals, first publishing the Daily Missal and Liturgical Manual with Vespers for Sundays and Feasts, but perhaps referring to a precursor book, as it only indicates it was revised by Father Sylvester P. Juergens, SM , STD.
On July 30, 1936, Father Juergens took over the leadership of one of the then four American provinces of his order, based in Saint Louis, Missouri. He was then provincial for ten years, a period of immense development and expansion. As early as 1935, he published his first English translation of his teacher, Father Emile Neubert, entitled, My Ideal Jesus, Son of Mary.
As a result of his preaching and retreat activities, Fundamental Talks on Purity for the Use of Priests and Nuns appeared in 1941.
Back in Friborg—the General Chapter of 1946
In 1946 the first General Chapter of the Marianists took place after the end of World-War II, in Friborg. It is no surprise to anyone when the capitulators elect Father Sylvester P. Juergens as the new Superior General, who bears the beautiful title, Bon Père, in the Congregation, the Good Father, which is nowadays, apparently, no longer used. Juergens devoted himself to this work for the next ten years, until 1956. He continued the development work he did as a provincial in America, this time on a worldwide level. Juergens relocated the Generalate of Nivelles in Belgium to Rome, where it still is today. Switzerland, Japan, Italy, Spain and the Pacific were being established as new provinces; the two French provinces of France were united into one; missions in Chile and the Congo, first houses in Canada and Peru, were founded.
In 1849 the first Marianists came to the USA; in 1948, the Superior General called the first Marianist sisters, the Daughters of Mary Immaculate, founded even before the brethren and priests, to the United States.
In 1947, the first edition of the New Marian Missal was published.
Final years and death
After completing his term as Bon Père, he returned from Rome to America in 1956 and resided at the Chaminade College Preparatory School in Saint Louis, Missouri, without, however, really retiring. Juergens remained active as a teacher, chaplain, confessor and counselor to many religous sisters and continued to translate Emile Neubert: Life in Union with Mary (1959), Our Gift from God (1962), and The Soul of Jesus (1963). 1962 also witnessed Father Juergens’ most mature layman’s book, An Ideal Missal, which is the basis and starting point of today’s Catholic Daily Missal, the Latin-English Missal of Angelus Press.
Dying from colon cancer, Father Juergens had received the Sacrament of the Extreme Unction on the Feast of the Holy Guardian Angels, on October 2, 1969. Since the Feast of Maternity of Mary, October 11, every two or three days the Holy Mass was said in his room in the hospital. He proclaimed to his fellow-brothers that he would spare his strength in order to be able to concentrate on the holy Masses and assist with devotion. He was filled with inner peace and longed for the death he foretold for All Saints’ Day. The chronicler of the province allowed himself the somewhat macabre remark that this was not the only unfulfilled prophecy of Father Sylvester P. Juergens. Father Juergens died on Friday, November 21, 1969, the Feast of the Presentation, at 1:25 am.
The obituaries that appeared after the death of Father Juergens are strikingly similar to those of the German Dom Anselm Schott OSB (1843-1896), in the sense that his missals, which occupied so much of his time and effort, are neither unmentioned or barely mentioned. There was a sense that in the wake of the post-Conciliar liturgical reform they were definitely outdated. Unlike many other missals for the laity, Latin remained intact until the final edition of 1967, revealing a decidedly conservative interpretation of the first steps of the liturgical reform. How, of course, Juergens himself would have viewed the Novus Ordo Missae of Paul VI remains a matter of speculation, since he was already too ill to be in a position to comment on it. The evidence suggests that enthusiasm for it would have been unlikely.
Father Juergens was laid to rest in the Maryhurst Marianist Cemetery, in Kirkwood, Missouri.
Given this story with a somewhat sad ending, it is remarkable that the Angelus Missal, based on Father Juergens’ work, is currently in its eighth edition, an anniversary edition for 2019.
In addition to Juergen’s writings and translations of Neubert, all of his missals remain available on the American book market.
When the Motu proprio Summorum Pontificum appeared in 2007, Baronius Press came out with Juergen’s Daily Missal and Liturgical Manual, and the New Marian Missal is available in various unaltered reprints.
As far as print quality and bookbinding are concerned, Angelus Press’s Catholic Daily Missal outperforms everything else. The fiftieth anniversary of the founding of the Society of St. Pius X in Friborg is the occasion for the eighth edition of this Missal, in which Juergens’ Ideal Missal lives on. To celebrate this anniversary, it is also offered again in a real leather cover. The Angelus Missal is not a simple reprint. You have the introductions, for example, on the basis of the book The Mass of St. Pius V by Dominican Father Bernard-Marie de Chivre (1902-1984) and dogmatic-liturgical-ascetic statements of Nicholas Gihr (1839-1924).
Nevertheless, it remains unmistakably a work of Father Sylvester P. Juergens—not least of all because it records the Marianist form of the Mass of Our Lady of the Pillar on October 12th. The preamble mentions the special relationship of the founder of the Order, Guillaume-Joseph Chaminade, to this image of grace. This introduction should be updated at the earliest opportunity to refer to Chaminade as Blessed, a beatification that took place on September 3, 2000, which is, according to the traditional calendar of saints, the Feast of St. Pius X—another subtle connection between the Marianists and the Society of Saint Pius X; between Juergens’ Ideal Missal and the Roman Catholic Daily Missal by Angelus Press.
Thus, the eighth edition should not be regarded only as a commemoration of the anniversary of fifty years of the Society of St. Pius X in 2019, but should also keep alive the memory of a priest who died fifty years ago and without whom the Angelus Missal would not exist today.
