Rorate Caeli
Showing posts with label June of the Sacred Heart. Show all posts
Showing posts with label June of the Sacred Heart. Show all posts

Fontgombault Sermon for Corpus Christi: "Communion after communion, our hearts resemble more and more Christ’s Heart."

Corpus Christi

Homily of the Right Reverend Dom Jean Pateau
Father Abbot of Our Lady of Fontgombault
Fontgombault, May 30, 2024


Fac cor nostrum secundum Cor tuum.
Make our hearts like Thine.
(Verse from the Litanies of the Sacred Heart)


Dear Brothers and Sisters,

My dearly beloved Sons,


The mystery of the Most Holy Trinity, which we celebrated last Sunday, rounded off the liturgical cycle dedicated to the Christian mysteries. Two feasts, however, come and complete this cycle: Corpus Christi, and the feast of the Sacred Heart. The former dates back to the 13th century. The latter is in line with the development of the devotion to the Heart of Jesus during the Middle Ages, and in the wake of the apparitions of Paray-le-Monial between 1673 and 1675. The feast of the Sacred Heart was extended to the universal Church by Pius IX in 1856.

Draw the living waters of the Sacred Heart - Haurietis Aquas


100 years after Pope Blessed Pius IX had extended the feast of the Sacred Heart of Jesus to the Universal Church, Pope Pius XII, of most glorious memory, decided to celebrate the occasion with one of the brightest lights of his pontificate, the Encyclical Letter Haurietis Aquas, signed on May 15, 1956.

June of the Sacred Heart - Ego dilecto meo, et dilectus meus mihi

J.S.Bach Mein Freund ist mein (Wachet auf, ruft uns die Stimme - BWV 140)
_________________________
Here is to be found one of the deeper aspects of the dogma of the Communion of Saints. The closer one of these privileged souls is to God, the author and source of every good which can adorn and rejoice souls, the greater is her beneficent action on those around. What graces she can demand from the Spouse, wresting them from Him for the whole Church!
How powerfully she can co-operate in the conversion of sinners, the perseverance of the just, the salvation of those agonising, the entrance of the holy and suffering souls into the bliss of heaven! What a wonderful fruitfulness is hers! The fecundity of nature is limited; hers is unlimited, it is as a radiance emanating from her soul; those who approach her are embalmed "in the good odour of Christ;" there is, as it were, a divine virtue which goes out from her to touch souls, obtain their pardon, console, strengthen, raise, tranquillise, gladden, and make them show forth the glory of her Spouse.

Draw the living waters - 60 years of Haurietis Aquas - II
-The Three Great Gifts of the Sacred Heart


In the first part of this series, Haurietis Aquas and its prominent place among the writings of Pius XII were properly introduced, as well as the need for the encyclical: to present again to all the faithful why the Sacred Heart is such a noble and inherently Traditional object of adoration for all Catholics.

The Sacred Heart is also, Pope Pius reminds the faithful, the origin of the three most sublime gifts of the Lord to mankind: "Himself in the Sacrament of the Eucharist, His most holy Mother, and the office of the priesthood shared with us".

Draw the living waters - 60 years of Haurietis Aquas - I


100 years after Pope Blessed Pius IX had extended the feast of the Sacred Heart of Jesus to the Universal Church, Pope Pius XII, of most glorious memory, decided to celebrate the occasion with one of the brightest lights of his pontificate, the Encyclical Letter Haurietis Aquas, signed on May 15, 1956.

Sermon on the Feast of the Sacred Heart

The following sermon was delivered by a traditional cleric. 


Vidi Aquam egredientem de Templo, a latere dextro

I saw water coming from the right side of the Temple. 

These words can be found in the book of the prophet Ezekiel, in the Old Testament. 

At that time, the Temple of Jerusalem had been destroyed and the people of God reduced to captivity in Babylon. So God wanted to console His people, and to give them a message of hope through the mouth of His prophet.

So Ezekiel was brought to the top of a mountain and there he had a vision… he saw the New Temple of God, and a source of water coming from the right side.

Reminder for the Feast of the Sacred Heart of Jesus (Friday, June 3)


Pope Pius XI, in the encyclical Miserentissimus Redemptor (May 7, 1928), gave the following command:

"...we decree and command that every year on the Feast of the Most Sacred Heart of Jesus, -- which feast indeed on this occasion we have ordered to be raised to the degree of a double of the first class with an octave -- in all churches throughout the whole world, the same expiatory prayer or protestation as it is called, to Our most loving Savior, set forth in the same words according to the copy subjoined to this letter shall be solemnly recited, so that all our faults may be washed away with tears, and reparation may be made for the violated rights of Christ the supreme King and Our most loving Lord."

The Holy See then proposed the following formula for the act of reparation:

Reminder for the Feast of the Most Sacred Heart of Jesus - Plenary indulgence reminder


Pope Pius XI, in the encyclical Miserentissimus Redemptor (May 7, 1928), gave the following command:

"...we decree and command that every year on the Feast of the Most Sacred Heart of Jesus, -- which feast indeed on this occasion we have ordered to be raised to the degree of a double of the first class with an octave -- in all churches throughout the whole world, the same expiatory prayer or protestation as it is called, to Our most loving Savior, set forth in the same words according to the copy subjoined to this letter shall be solemnly recited, so that all our faults may be washed away with tears, and reparation may be made for the violated rights of Christ the supreme King and Our most loving Lord."

The Holy See then proposed the following formula for the act of reparation, which is also covered by a plenary indulgence in the usual conditions (Ench. ind. 4. ed, aliae concessiones, 3):

Letter to Seminarians of the Cardinal-Prefect of Clergy
on the Day for the Sanctification of Priests


Letter to Seminarians
on the Occasion of the Day for the Sanctification of Priests
The Most Sacred Heart of Jesus
7 June 2013

Dearest Seminarians,

The Primacy of Grace in the Priestly Life

On the solemnity of the Most Sacred Heart of Jesus, we celebrate most significantly the day for the sanctification of priests and, as you are in the Seminary to respond in the most fitting way possible to your vocation, it is important for me to send you this letter, with great affection, so that you may feel involved and, as such, remember this important occasion.


We contemplate together today the origin of the divine vocation. The Holy Father has emphasised firmly the love in which those who are Priests of Christ and of the Church must participate. In his homily at his first Chrism Mass (28 March 2013), Pope Francis said "This I ask you: be shepherds, with the 'odour of the sheep'". By this striking image, the Successor of Peter invites us to have a strong and solid love for the People of God, a love which - as the same Pontiff has noted - is not fed from purely human sources, nor is it reinforced by techniques of self-persuasion. It is the personal encounter with the Lord; it is keeping alive the knowledge of having been called by Him, who gives the truly greater supernatural strength to be Priests in the image of the Good Shepherd of all, Christ Jesus. But in order to be such tomorrow, you have to prepare yourselves today. In very clear words, Pope Francis has referred to the primacy of grace in the priestly life: "It is not in soul-searching or constant introspection that we encounter the Lord: self-help courses can be useful in life, but to live our priestly life going from one course to another, from one method to another, leads us to become pelagians and to minimise the power of grace" (ibidem).

The Priestly Cross

For the disciple walking with Christ, walking in grace, means taking on with spiritual joy the weight of the priestly cross. We hear again the Holy Father teaching about this: "When we journey without the Cross, when we build without the Cross, when we profess Christ without the Cross, we are not disciples of the Lord, we are worldly" (Homily at the Holy Mass with the Cardinals, 14 March 2013). On the contrary, to live our ministry as a service to Christ crucified, prevents us from understanding the Church as a human organisation "a charitable NGO, but not the Church, the Bride of the Lord" (ibidem).

In the light of these first magisterial teachings of Pope Francis, I invite you to consider your life as a gift of God and, at the same time, a task which has been entrusted to you, not simply by men but - albeit by way of the necessary mediation by the Church - ultimately by the Lord himself, who has a plan for your life and for the lives of the brothers and sisters whom you will be called to serve.

The Liturgy Opens Heaven Wide Here on Earth

It is necessary to view the whole of our life in terms of a divine call, and also of a generous human response. This involves cultivating within ourselves the vocational sense, which interprets life as a continual dialogue with the Lord Jesus, risen and alive. In every age, Christ has called and continues to call men to follow him more closely by participating in his priesthood - that implies that, in every period of the history of the Church, the Lord has held a vocational dialogue with the faithful that He has chosen, so that they may be his representatives among the people of God, as well as mediators between heaven and earth, particularly in the celebration of the liturgy and the sacraments. In fact, one can say that the liturgy opens heaven wide here on earth.

Ego dilecto meo, et dilectus meus mihi

J.S.Bach
Mein Freund ist mein (Wachet auf, ruft uns die Stimme - BWV 140)
_________________________
Here is to be found one of the deeper aspects of the dogma of the Communion of Saints. The closer one of these privileged souls is to God, the author and source of every good which can adorn and rejoice souls, the greater is her beneficent action on those around. What graces she can demand from the Spouse, wresting them from Him for the whole Church! How powerfully she can co-operate in the conversion of sinners, the perseverance of the just, the salvation of those agonising, the entrance of the holy and suffering souls into the bliss of heaven! What a wonderful fruitfulness is hers! The fecundity of nature is limited; hers is unlimited, it is as a radiance emanating from her soul; those who approach her are embalmed "in the good odour of Christ;" there is, as it were, a divine virtue which goes out from her to touch souls, obtain their pardon, console, strengthen, raise, tranquillise, gladden, and make them show forth the glory of her Spouse.

First Friday
in the month of the Sacred Heart
"Jesus, my only true and real friend"

Ant. Ubi caritas (Missa in Coena Domini, ad Mandatum)
___________________________

Jesus, thou art my only true and real friend. Thou dost share all my sorrows and takest them upon thyself, knowing how to turn them to my good. Thou dost listen to me kindly when I tell thee of my difficulties, and thou never failest to lighten them. Wherever I go, I always find thee; thou dost never leave me, and if I am obliged to go away, I find thee waiting for me.
...
As Jesus Christ possesses your whole heart, he wishes also to have all your anxieties and all your thoughts. Think of him and trust in his goodness for all the rest. You will see that he will make all things right when you think only of his interests. Reflect very specially on this advice: it contains a great treasure. Experience will show you that I am not deceiving you.

Do not let your peace depend upon what is outside you; you will see that Our Lord will supply for everything when you are satisfied with him alone, and you will find more in him than in all creatures together. Beware of thinking that you have need of anyone whom God withdraws from you. He is too faithful to take away from you any help that he sees necessary for you, so that you may reach the perfection he expects from you.

My Savior, do I still desire something which is not thee? Art thou not sufficient for me, shall I not love thee alone and be content to be loved only by thee! What have I come here to seek, O my God, if it be not thee? What does it matter what they say of me, or if I am loved or despised, well or ill, occupied with this work or with that, placed with these people or with those? Provided that I am with thee, and thou with me, I am content.
Saint Claude de la Colombière
(Lettre à la Sœur de la Colombière, Religieuse de la Visitation)

Veræ amicitiæ sempiternæ sunt

Maiorem hac dilectionem nemo habet, ut animam suam ponat qui pro amicis suis. (St.John, xv, 13: Greater love than this no man hath, that a man lay down his life for his friends.)
[F]riendship is not to be sought for its wages, but because its revenue consists entirely in the love which it implies. Those, however, who, after the manner of beasts, refer everything to pleasure, think very differently. Nor is it remarkable that they do, for men who have degraded all their thoughts to so mean and contemptible an end can rise to the contemplation of nothing lofty, nothing magnificent and divine. We may, therefore, leave them out of this discussion. ... For if it were utility that cemented friendships, an altered aspect of utility would dissolve them. But because nature cannot be changed, therefore true friendships are eternal.
Cicero
De Amicitia
[transl. A.P.Peabody]

Reminder for the Feast of the Sacred Heart of Jesus


Pope Pius XI, in the encyclical Misserentissimus Redemptor (May 7, 1928), gave the following command:

"...we decree and command that every year on the Feast of the Most Sacred Heart of Jesus, -- which feast indeed on this occasion we have ordered to be raised to the degree of a double of the first class with an octave -- in all churches throughout the whole world, the same expiatory prayer or protestation as it is called, to Our most loving Savior, set forth in the same words according to the copy subjoined to this letter shall be solemnly recited, so that all our faults may be washed away with tears, and reparation may be made for the violated rights of Christ the supreme King and Our most loving Lord."

The Holy See then proposed the following formula for the act of reparation: