Rorate Caeli

The victory is going on without end

"...the Pharisees being gathered together, Jesus asked them, saying: 'What think you of Christ, whose son is He?' They say to Him: 'David's.' He saith to them: 'How then doth David , in spirit, call Him Lord, saying: The Lord saith to My Lord: Sit on my right hand until I make Thine enemies Thy footstool?' If David then call Him Lord, how is He his son? And no man was able to answer Him a word; neither durst any man, from that day forth, ask Him any more questions." (Gospel for the Seventeenth Sunday after Pentecost, St. Matthew xxii)
"The Lord said unto my Lord, Sit on My right hand, until I make Your enemies Your footstool" We ought, therefore, thoroughly to consider this question proposed to the Jews by the Lord ... . For if what the Jews answered be asked of us, whether we confess or deny it; God forbid that we should deny it. If it be said to us, 'Is Christ the Son of David, or not?'; If we reply, 'No', we contradict the Gospel ... . ...

The Jews, then, when questioned by Christ, whose Son they believed Christ to be, rightly answered, the Son of David. The Gospel agrees with their answer. Not only the suspicion of the Jews, but the faith of Christians, does declare this.... 'If then David in the spirit called Him Lord, how is He his son?' The Jews were silent at this question: they found no further reply: yet they did not seek Him as the Lord, for they did not acknowledge Him to be Himself that Son of David.

But let us, brethren, both believe and declare: for, 'with the heart we believe unto righteousness: but with the mouth confession is made unto salvation'; let us believe, I say, and let us declare both the Son ofDavid, and the Lord of David. Let us not be ashamed of the Son of David, lest we find the Lord of David angry with us.

...We know that Christ sits at the right hand of the Father, since His resurrection from the dead, and ascent into heaven. It is already done: we saw not it, but we have believed it: we have read it in the Scripture, have heard it preached, and hold it by faith. So that by the very circumstance that Christ was David's Son, He became His Lord also. For That which was born of the seed of David was so honored, that It was also the Lord of David.

You wonder at this, as if the same did not happen in human affairs. For if it should happen, that the son of any private person be made a king, will he not be his father's lord? What is yet more wonderful may happen, not only that the son of a private person, by being made a king, may become his father's lord; but that the son of a layman, by being made a Bishop, may become his father's father. So that in this very circumstance, that Christ took upon Him the flesh, that He died in the flesh, that He rose again in the same flesh, that in the same He ascended into Heaven, and sits on the right hand of His Father, in this same flesh so honored, so brightened, so changed into a heavenly garb, He is both David's Son, and David's Lord....

Christ, therefore, sits at the right hand of God, the Son is on the right hand of the Father, hidden from us. Let us believe. Two things are here said: that God said, 'Sit on My right hand;' and added, 'until I make Your enemies Your footstool;' that is, beneath Your feet.

'Thou dost not see Christ sitting at the right hand of the Father: yet you can see this, how His enemies are made His footstool.' While the latter is fulfilled openly, believe the former to be fulfilled secretly. What enemies are made His footstool? Those to whom imagining vain things it is said, 'Why do the heathen so furiously rage together: and why do the people imagine a vain thing?'.. ..He therefore sits at the right hand of God, till His enemies be placed beneath His feet. This is going on, this is taking place: although it is accomplished by degrees, it is going on without end. [Hoc fit, hoc agitur: etsi paulatim peragitur, indesinenter agitur.]
Saint Augustine
Enarrationes in Psalmos (In Psalmum CIX)

News from Catholic Korea

A Korean Catholic friend of Rorate, Peter Kim, has put up a blog (Totus Tuus) that reports on the Korean Catholic scene from a tradition-friendly perspective. Stories of the Korean Catholic martyrs share space with pictures of Catholic Korea prior to Vatican II, and the faint echoes in South Korea of the new liturgical movement in the Western world are chronicled side by side the liturgical and theological scandals that seem increasingly common in that country. There are only a few entries at present, and it is still easy to read the blog from the first entry down to the most current. Tolle, lege.
For the posts on various scandals, I leave most of these for our readers to find out on their own, although one post that deserves more attention (particularly that of Cardinal Canizares Llovera) is this:
Apparently, even as the English-speaking hierarchies are moving towards more faithful translations of the liturgy, the Koreans are moving in the opposite direction. Where the Church in the West was 30 years ago, the Catholic Church in Asia is -- Kyrie eleison.
Of historical interest:
For the edification of our readers, I would like to highlight the following posts:
(There is currently no regular TLM in South Korea -- pray that there will be one, soon!)

Anybody interested in Gregorian Chant is welcomed at the chant course in Seogang University in Seoul Korea. The class at 9: 10 am on September 19 is free of charge. Feel free to come and appreciate the beauty of Sacred Music. Other than learning how to sing chant, you may have chances to make friends with Koreans who have good understanding on Catholic Tradition.

Time: 9:10 am - 10:50 am on every Saturday
Date: September 19 - November 28 (No class on October 3 and 10)
Place: Room 808 at the Alumni Center, Seogang University (서강대학교 동문회관 강의실 808호)
Tuition: 140,000 won

Instructor: Lioba Jung-Sun Lee (011-9789-4635). You may call her if you have any question on the chant courses.

There is another chant class at the Catholic Church of Kang-nam Express Bus terminal in Seoul (강남 고속버스 터미날 성당) at 1 pm every Monday. Lioba Lee provides this course especially for the people from other places in Korea.

Chant instructor Lioba Jung-Sun Lee graduated vocal school of music at Yonsei University and earned master's degree of Gregorian Chant at the Graduate School of Music in Catholic University in Korea.

She further elaborated her career by finishing the chant courses at the Pontifical Institute of Sacred Music in Rome and the International School of Music in Alexandria, Italy.

After coming back to Korea, She instructed schola at the Blessed Sacrament Sisters of Charity, Jeonju Diocese. Also, she conducted choirs at the Catholic Churches of Seojung-dong and Shiheung-dong in Seoul Archdiocese.Now, she is directing a chant schola, "Coena Domini" at the Catholic Church of Seocho-dong in Soeul (at 9 pm every Sunday, there is a Gregorian Chant Mass). She is also instructing a chant course at Seogang University in Seoul.

Summorum Pontificum and the Orthodox

Dr. Brian Kopp of the Gregorian Rite blog has come up with a commentary on the recent rumors of an impending reunion between Rome and the Orthodox Churches, with a special focus on the possible role of Summorum Pontificum in such a reunion:
For the record, I am personally very pessimistic about the possibility of an immediate reunion between Catholicism and Orthodoxy, and, time permitting, I will explain at length the reasons behind my stance. However, this blog is not just for the opinions of the contributors, and here there is much room for a variety of opinions so long as these are rooted in a love for Catholic tradition. I invite our readers to discuss Dr. Kopp's suggestions, especially those towards the end of his article.

Bishop Arborelius on the SSPX and the newest Swedish TV attack on the Pope

Bishop Arborelius celebrating Mass (picture from the homepage of the website of the Diocese of Stockholm)


The following is the official translation of the press release of Bishop Anders Arborelius OCD as found in the official website of the Diocese of Stockholm. As such I have made no attempt to edit it. Emphases mine. CAP.

PRESS RELEASE: Swedish TV focus once more on the Catholic Church and the SSPX

Catholic Church in Sweden
090923

Sending information to the Vatican is pure routine, says Anders Arborelius, Bishop of Stockholm in a comment on this evening’s programme on Swedish television, which focuses on what the Vatican actually knew about anti-Semitism in SSPX, before the excommunication was lifted in January this year.

The programme ‘Uppdrag granskning’, which will be broadcasted this evening on Swedish Television, is a follow-up to the internationally renowned programme sent last January. In that Bishop Richard Williamson of St Pius X’s Society denied the existence of the Holocaust. This was only days before the Vatican lifted the excommunication of him and the three other SSPX-bishops.

The programme this evening will focus on what the Vatican actually knew, before the excommunication was lifted, as regards anti-Semitic attitudes of Richard Williamson and other SSPX-members. The TV-team has made interviews with Anders Arborelius OCD, Bishop of Stockholm, Cardinal Walter Kasper, and Archbishop Emil Paul Tscherrig, the papal nuncio to the Nordic countries.

Bishop Anders Arborelius and the nuncio both confirm that a report concerning the activities of SPPX in Sweden as well as a summary of the contents of the interview with Richard Williamson (as far as it was known to them) were sent to the Vatican in November 2008. Thus, forewarning that the programme with the Holocaust-denial would be broadcasted on the 21 January 2009. As it turned out, this was the same day as Pope Benedict XVI signed the document, which lifted the excommunication.

The complete text of the statement by Bishop Anders Arborelius:

Statement concerning Swedish television ‘Uppdrag granskning’ about SSPX and the Vatican on the 23 September

This last winter, the Church passed through an acid test when the Pope lifted the excommunication of the bishops of the St Pius X’s Society, only days after one of them, Richard Williamson, had denied the Holocaust in the Swedish TV-programme ‘Uppdrag granskning’.

Many, inside and outside the Church, drew the wrong conclusion that the Church now had accepted anti-Semitic opinions, and the
disassociation from the Second Vatican Council’s clear acceptance of religious freedom, ecumenism and inter-religious dialogue.

In a letter to the Catholic bishops in March, the Pope himself made clear that this was not the case. To be fully reconciled with the Catholic Church, SSPX has to distance itself from Williamson’s statements, and accept the Church’s teaching after the Second Vatican Council as well as the teaching of the Magisterium of all the popes after the Council.

On the 23 September ‘Uppdrag granskning’ will broadcast a follow-up rogramme focusing on what has happened since last winter, and what information the Vatican had before the lifting of the excommunication.

In the programme it will be made clear that we, at the office of the Diocese of Stockholm (as we always do in ecclesiastical matters), had forwarded the information we had about SSPX and Richard Williamson to the Vatican. We also sent the information we had as regards the contents of the interview ‘Uppdrag granskning’ made with him.

I want to underline that forwarding information to the Vatican is pure routine, and nothing exceptional to this case.I would also wish to say that it is my personal opinion that the good that came out of last spring’s turbulence, was that all of us had to show our true colours. (Indeed. CAP)

The Pope and the Vatican has demanded Richard Williamson and SSPX to clearly and without hesitation distance themselves from the denial of the Holocaust and ask for forgiveness. So far, this has not occurred, at least not in Williamson’s case. Nor can we see that the representatives of SSPX have shown the openness and humility that is required for the negotiations between the Vatican and SSPX that are about to begin in October.

Unfortunately their Superior General, Bishop Bernard Fellay, as late as July this year said that they are not willing to oblige or to compromise concerning central issues in which the leaders of the Church and SSPX do not agree. (
http://www.cfnews.org/bishopfellay-090731.htm )

Let us all pray for the Holy Spirit to guide us, and remember that Christ never abandons his Church.

+ Anders Arborelius OCD

***

The Uppdrag granskning program can be found here:

http://svtplay.se/t/103535/uppdrag_granskning

You report: Solemn Pontifical Requiem Mass in Canberra Cathedral

A 1962 Missal Pontifical Requiem Mass at the faldstool was offered on September 7, 2009 at St Christopher’s Cathedral in Canberra, Australia.

The Mass was for the repose of the soul of Mrs Marian Scarrabelotti. The Mass was offered by Bishop Geoffrey Jarrett, Bishop of Lismore, New South Wales, Australia.

Bishop Jarrett was assisted by Fr John Parsons (deacon), Fr Glen Tattersall (subdeacon), Fr William Define FSSP (Assistant Priest) and Fr Dominic Popplewell FSSP (first MC). A number of other clergy assisted in choir. Bishop Jarrett delivered a homily before the commencement of the Mass.

The choir, comprised of singers from the local Choir of Our Lady & St Cecilia and others from elsewhere in Australia sang the chant propers and the ordinary from Victoria’s Requiem. Many of the mourners commented on the beauty of the ceremony and the music, one noting that by the melody and character of these sung texts that Holy Mother Church cradles and comforts us in our grief.

A selection of photographs are displayed here, and a set covering the whole of the liturgy from the reception of the bier to the singing of Sub venite to the commendation at the hearse may be viewed at this photostream.


Mrs Scarrabelotti was a long time member and supporter of the Canberra Latin Mass comunity. Of your charity, please pray for the repose of her soul.
Peter Thygesen
Canberra
Australian Capital Territory
Australia

The altar before the arrival of the bier


Arrival at the foot of the altar

Introibo ad altare Dei

Aufer a nobis

Epistle

Bishop Jarrett says the Gradual, Tract and Sequence

Gospel

Elevation

Holy communion

Absolution: Non intres

Absolution: Conclusion

In paradisum

The stripping of the altars... in 2009

A sobering reminder of the fragility of the new liturgical movement, and an incentive to greater prayer and vigilance for the defence of the sacred liturgy -- CAP.

On March 9, 2006, the Archbishop of Oristano, Pier Giuliano Tiddia, in consultation with the metropolitan chapter, gave his approval to the decision of of the cathedral parish priest, Msgr. Costantino Usai, to take away the temporary wooden altar that had been erected some time ago in the chancel of the cathedral in order to facilitate Masses coram populo. All Masses in the cathedral were henceforth offered upon the marble high altar, ad orientem. In addition the crucifix -- which had hitherto been placed at the side -- was restored to its central place upon the high altar. Shortly afterwards, Archbishop Tiddia retired and was succeeded by Msgr. Ignazio Sanna, whose consecration as bishop on June 25, 2006 in the Oristano cathedral saw the newly-consecrated archbishop and Camillo Cardinal Ruini (his principal consecrator) offering Mass on the high altar.

Archbishop Sanna lost no time in making his liturgical preference known. Before 2006 ended he restored the wooden coram populo altar and reinstituted Masses facing the people. The Archbishop denounced Mass offered ad orientem as "(a)n experiment which has failed, an experiment which places the celebration in a pre-conciliar dimension and – this has been my own experience – does not respond to the sensibility of the People of God."

The Archbishop recently revealed plans to take apart the old chancel floor and to construct a permanent table (mensa) with matching ambo at the right side. As part of the renovation (wreckovation) of the cathedral, the old high altar is currently being broken and removed.

BEFORE: The High Altar used for Masses in the Cathedral in 2006


(The Chrism Mass in 2006)


AFTER: The High Altar being dismounted and packed away




The case against Archbishop Favalora

Our friend Eric Giunta has penned a long article (with numerous links) on the case against Archbishop John Favalora of Miami.

Visitors to this blog are invited to read the article and to decide for themselves.

Since nothing is more powerful than prayer, readers are also invited to pray for a new archbishop or at least a coadjutor who is holy, orthodox and faithful to the Magisterium and the liturgical tradition.


Communion kneeling and on the tongue made mandatory in the Cathedral of Lima

A reader from Lima, Peru has informed Rorate that to receive holy communion at the Cathedral-Basilica of Lima, Perú, the faithful must now kneel in addition to receiving only on the tongue. For that purpose, two kneelers are now put before the steps of the high altar at the moment of Communion, just like in Papal Masses.

In his sermon on September 20, 2009 in the Cathedral, Juan Luis Cardinal Cipriani Thorne, Archbishop of Lima, made the following statement:

"The most respectful way of receiving the Eucharist is kneeling and on the tongue. We must recover a sense of respect and reverence due to the Eucharist, because the love to Jesus is the center of our Christian lives. Our souls are at stake."
The Archbishop -- who has tried to make Lima a "Eucharistic City" -- also exhorted his flock to adore the Eucharistic Lord in the more than 70 adoration chapels in the city.

Readers might recall that in August, in apparent preparation for this significant move, the Cardinal had also preached a strong exhortation in favor of communion kneeling and on the tongue, as well as the use of the communion plate. (See this article on WDTPRS.) The Cardinal had already banned communion in the hand in his Archdiocese last year.

A word from Moscow



NIZHNY NOVGOROD, September 11 (RIA Novosti) - The Church should be modern but must not be reformed to fall in line with the "transient tastes of the time," the head of the Russian Orthodox Church said Friday.


"The Church retains the apostolic faith that the apostles accepted from the Lord himself," Patriarch Kirill of Moscow and All Russia told an audience of several thousand young people in the Volga town of Sarov who gathered in an indoors sports venue.


He said the Church should "go forward" but avoid being reformed "to please modern tendencies," while simultaneously remaining attentive and considerate toward people's "demands and problems, toward their joys and sorrows."


The patriarch slammed tendencies in some branches of Christianity, which allow ordaining women as priests or blessing homosexual marriages.


"People should realize that falling away from faith under whatever pretexts is sinful and dangerous for man himself," Kirill said

Two important updates on the Remnant website

Traditional Catholicism Rising: The Latin Mass Movement in Hungary

The FSSP in Nigeria.

Swedish TV, part 2: Upcoming attack on the Holy Father scheduled for Wednesday

From a source in Europe:

Next Wednesday, September 23rd, the Swedish public TV channel, SVT, in their program series called ”Uppdrag granskning” will broadcast a follow-up of their program from January this year about the SSPX.

This time the spotlight is directed towards the Vatican: what did the Vatican actually know about SSPX and the private opinions of Bishop Richard Williamson? In the promotion for the program it is said:

Last winter the Catholic Church was shaken by the interview made by Uppdrag granskning with Bishop Richard Williamson. The Pope and the cardinals in charge assured the world that they had not known about the interview, but this is not true.

Swedish Bishop Arborelius: "From our side we passed the information on. That is so to say the usual way of doing it, the local church passes important news about the Church on to the papal representation.”

What did the Vatican know about the Holocaust-denying bishop?

The new program will feature an interview with Cardinal Walter Kasper in connection with his visit to the choral festival Pueri Cantores in Stockholm in July, in which the Cardinal clearly explains that, just before the lifting of the excommunication, he had not received any information internally from within the Vatican, but that he had a general knowledge of the sympathies of Bishop Williamson. He further states in the interview that he thought this was something widely known making it a matter of surprise for him that the Pontifical Comission Ecclesia Dei did not know.

The Catholic Diocese of Stockholm had already warned the local Anglican parish priest, who lent out his church for Bishop Williamson in June 2008, about his supposed extremism. Despite the fact that Bishop Arborelius immediately after the January program said that SSPX is not a part of the Catholic Church, his office has been greatly concerned with the presence of SSPX in Sweden. Even a confidential letter sent to the diocese office was exposed in the now famous TV program from January to prove that measures had been taken by the diocese to stop the SSPX.

The diocese also cooperated with Swedish TV in making the documentary with the Williamson interview. The reporters were even invited to dinner at the bishop’s office, which was noted in the blog of one of the journalists. (See this and this.)

This time Bishop Arborelius will also be interviewed about his actions before the Williamson interview was broadcast. According to him, in an answer to an inquiry made by the Nuncio’s office, well in advance before the program in January, he had sent information regarding the contents of the text of the interview with Richard Williamson to the Vatican.

In the program, the Nuncio to Scandinavian countries, Archbishop Emil Paul Tscherrig, will also be questioned.
We have thus to prepare for another attack, aiming not so much at the SSPX as at the Holy See and the Pope, and we have to prepare for another wave of lies in an effort to put the Catholic Church under suspicion for extremist political views.
Swedish TV has earlier explained that this topic is of little interest for Swedish viewers. However, they choose to spend a lot of time and money on it and this in good timing with the first round of discussions between the representatives of the Holy See and SSPX.

The Situation of the Classical Roman Rite in Ireland, two years after Summorum Pontificum

CUMANN AN AIFRINN LAIDINIGH/LATIN MASS SOCIETY OF IRELAND www.latinmassireland.org
Metropolitan sees are given in block capitals and their suffragan sees follow in alphabetic order. The report follows

ARMAGH: Extraordinary Form Mass has occurred on a few occasions in the primatial see in the past two years - in Cookestown, Co Tyrone; in Clohogue Church outside Newry,Co Armagh; and in St Patrick's Cathedral, Armagh. However, there seems to be little enthusiasm in the archdiocese for anything more regular than occasional Masses at present. There is interest in the traditional Mass among younger clergy and seminarists of the archdiocese. Cardinal Brady has made some positive statements about the older liturgy, but much of administration in the archdiocese is delegated to the Auxilliary, Mgr Gerard Clifford, who seems to favour a strict interpretation of Summorum Pontificum.

Ardagh & Clonmacnois: The Bishop of Ardagh & Clonmacnois, Mgr Colm O'Reilly, offered the extraordinary form Latin Mass himself in in Edgeworthstown, Co Longford to commemorate the bicentenary of the death of Mgr Henry Essex Edgeworth de Firmont in Septmeber 2007. This drew an impressive crowd, particularly from Counties Longford and Westmeath. However, there has been no local effort in the diocese to secure any further Mass, in spite of evidence of interest by at least one of the diocese's younger priests.

Clogher: The traditional Mass took place in Clones, Co Monaghan in May 2009. Clones is a parish in the centre of the diocese, spanning the border between Counties Monaghan and Fermanagh (this is the physically unnatural border between the Irish Republic and Northern Ireland which partitions parishes as well as dioceses). There is enthusiasm for the traditional Mass in this diocese, among laity and a number of both older and younger clergy. The diocesan bishop, Mgr Joseph Duffy, is an ardent Francophile and no lover of the older liturgy, but he is already past retirement age. However, he has not stood in the way of recent initiatives and there have been a couple of extraordinary form nuptial Masses in the diocese since the promulgation of the motu proprio.

Derry: The Bishop of Derry, Mgr Séamus Ó hEigeartaigh, is an ardent Germannophile and the strongest supporter of the extraordinary form among the Irish bishops. This enthusiasm is not shared by a group of influential priests in the diocese. This stalemate is slowly eroding. The bishop paid for several clergy to attend the Latin Mass Society of Ireland's courses for priests wishing to learn to say the traditional Mass in Co Donegal. Mass is now available on Holy Days of Obligation in St Columba's, Long Tower in Derry City since December 2008, but in reality the provision is less restrictive than this. It was possible to attend the extraordinary form Mass almost every day in Derry over the past few months.

Down & Connor: The LMSI was running Mass in St Paul's on the Falls Road (West Belfast) a few times a year since August 2005. Since April 2008, Mass has been available in this church on the First Saturday every month - permission was given by the former bishop, Mgr Patrick Walsh in his last few weeks in office. By way of exception, Solemn High Mass was offered in St Patrick's Church, Donegall St (Belfast's city centre) on the Feast of the Assumption. The Assumption Day Mass drew more impressive crowds than the monthly Mass. A number of extraordinary form Requiem Masses have been permitted since the present bishop, Mgr Noel Traenor took office. There appears to be growing interest among diocesan priests and seminarists.

Dromore
: The first public extraordinary form Latin Mass with diocesan approval took place within a week of the motu proprio in the Dominican Church in Newry, Co Down in September 2007. Since then, there have been a number of Masses in and around Newry varying between the Dromore diocese and Armagh Archdiocese. From June 2009, a Mass has taken place on the first Sunday of every second month in the Poor Clares, High St, Newry. The Bishop of Dromore, Mgr John McAreavey, invited Father David Jones to come from Meath to say this Mass. As this convent will close soon, this provision will have to be revised. Newry has a sizable congregation at an SSPX Mass every Sunday.

Kilmore: Only one extraordinary form Mass has ever taken place in the Kilmore diocese: a nuptial Mass in 1995 in Co Cavan. In the past few years, a native of this diocese became the third Irishman ordained into the SSPX. There has been some activity to seek a Mass in the western deaneries of the diocese, but there has been no sign of success yet.

Meath
: There have been two significant developments in the Meath diocese. First, Father David Jones O Praem is attempting to incardinate into the diocese as a hermit within the Praemonstratentian family at the invitation of the Bishop of Meath, Mgr Michael Smith. He offers either the extraordinary form of the Roman Mass or the old Praemonstratentian liturgy almost daily at the Hermitage in Duleek, Co Meath, while offering confession, spiritual direction and retreats. Since December 2008, there has been a Sunday Mass in the Visitation Convent in Stamullen, Co Meath. When the Bishop of Dromore invited Father Jones to offer the traditional Mass in Newry, this schedule was disturbed. However, the LMSI chaplain, Father Michael Cahill was made parish priest of Kilbeg, Co Meath last year, so from the last Sunday of September, Mass in the Meath diocese will take place every Sunday in St Michael's Church, Stahalmog, Co Meath at 1 pm.

Raphoe: Sunday Mass in the older form continues in Bruckless, Co Donegal every Sunday, as it has since 1999. The status of the First Friday Mass in Golan, Co Donegal is unknown as Father Kevin Driver has returned to England. However, the availability of Mass on an occasional basis at Ards Capuchin Friary is a possibility. Some monks of Flavigny have been conducting an annual Ignatian retreat for men in this friary with the tradtional Mass. This has also been the venue for a course run by the LMSI for priests wishing to say the traditional Mass. Mass is also said every year on the feast of the Assumption in the cathedral in Letterkenny. Several priests and seminarists of this diocese are interested in the extraordinary form Latin Mass.

DUBLIN: The most dramatic development in the Dublin Archdiocese happened when Summorum Pontificum took effect. Some weeks later, the Sunday and Holyday Masses moved from St Audoen's Church, High St to St Kevin's, Harrington St, where the traditional Mass is available every day as a Latin Mass chaplaincy within the archdiocese was created. The Latin Mass chaplain, Father Gerard Deighan, has subsequently been made administrator of the parish, just off Dublin's South Circular Road. Most significantly, since the chaplancy was established, traditional Requiem Masses, Nuptial Masses and baptisms have no longer been an issue in Dublin as before. The Archbishop of Dublin, Mgr Diarmuid Martin, even confirmed children in the extraordinary form on 29 June 2008. In addition, Father Seán Smith initiated a Saturday morning Mass in his church in Newtownmountkennedy, Co Wicklow in 2008. Father Smith also says Mass on Holydays of obligation in Newtownmountkennedy. Mass also occurs on the first Saturday of the month in University Church, St Stephen's Green in Dublin.

Ferns: Old rite Mass continues to take place annually in the private chapel at Edermine House, near Enniscorthy, Co Wexford as it has since June 2001. This is the only Latin Mass which has ecclesiastical sanction in the diocese. An elderly priest has been saying the traditional Mass in Wexford Town for several years who in spite of incessant appeals to his congregation and the diocese remains in a canonical limbo. A petition is underway for a regular extraordinary form Mass in the Ferns Diocese.

Kildare & Leighlin: The annual Mass in Kildare Town continues. From October 2008, the Bishop of Kildare & Leighlin, Mgr James Moriarty, has invited the Priestly Fraternity of St Peter to say a monthly Mass in Newbridge, Co Kildare, usually on the second Sunday of the month. A number of occasional Masses have taken place in other churches in the diocese.

Ossory: The Latin Mass Society of Ireland organised the first Mass with ecclesiastical approval in the Ossory diocese in February 2008. This initiated a series of protracted negotiations between people in the diocese and the Bishop of Ossory, Mgr Séamus Freeman SAC which resulted in a Sunday Mass in Kilkenny City since July 2009.

CASHEL & EMLY: Mass takes place annually in Holycross Abbey, Co Tipperary. Since April 2008, Mass has taken place on the 1st Thursday of the month in Glengoole, Co Tipperary.

Cloyne: The first public traditional Mass in the Cloyne diocese when the Bishop, Mgr John Magee SPS offered Mass in St Colman's Cathedral, Cobh, Co Cork in March 2008. A number of Masses have taken place sporadically in the diocese since then and much publicity was generated by two liturgical conferences in Cobh, but no location for a regular Mass has yet emerged. Mass is offered privately on a regular basis in the parish church of Macroom, Co Cork.

Cork & Ross
: The Extraordinary Form Latin Mass has taken place on the 1st Saturday in Ss Peter's and Paul's, Cork City since December 2005, with an annual Mass in West Cork dating from 2002. Since July 2008, Mass has taken place on the 3rd Sunday in Ss Peter's & Paul's. In July 2009, George Cardinal Pell of Sidney offered Solemn Pontifical Mass in Ss Peter's & Paul's. It was announced that from the first Sunday in October, Mass will take place every Sunday and Holy day in Ss Peter's & Paul's. Cork City has also been a venue of a priests' training course in February 2009, which drew attention from a number of southern-based priests.

Kerry: Once a barren spot, there has been a traditional Mass on the 3rd Sunday of the month in the Dominican Priory in Tralee, Co Kerry since January 2008.

Killaloe: A number of Masses have taken place in the Cathedral in Ennis, Co Clare. The next one will happen in September 2009. The Bishop of Killaloe, Mgr William Walsh, has responded positively to any request put to him for the extraordinary form Mass. The Society for Tradition, the Family and Property have organised an annual father and son camp with the traditional Mass in the Cistercian Abbey in Roscrea, Co Tipperary, in this diocese.

Limerick: The Institute of Christ the King have been sending a priest from Gricigliano to Limerick on a monthly basis since March 2006. Mass takes place on the 3rd Sunday of the month in St Patrick's Church, Dublin Road, Limerick City and on a more sporadic basis elsewhere in the diocese. The Institute of Christ the King is canonically established in the diocese and will send a priest to this apostolate permanently with numbers. A number of diocesan priests have shown an interest in the Mass.

Waterford & Lismore: A retreat takes place almost annually in the Cistercian Abbey of Mount Mellaray, Co Waterford with the traditional Mass available to participants.

TUAM: The daily traditional Mass in the Tuam Archdiocese which dates from 1984 continues in Co Mayo and the Archbishop of Tuam, Mgr Neary, sanctioned the appointment of a new chaplain to St Patrick's Academy, Islandeady, Castlebar, Co Mayo in August 2008. He is Father Jean-Pierre Pilon, a Canadian who is a priest of the Scranton diocese in Pennsylvania. The Archbishop also allows several Masses in other locations in his diocese, such as the annual Mass at the Irish national Marian Shrine in Knock, other pilgrimage Masses and a priests' training course took place in diocesan property in Lettermore, Co Galway - the archdiocese requested the LMSI to use this facility for courses and retreats. Some archdiocesan clergy have shown interest in learning to say the traditional Mass.

Achonry
: The annual extraordinary form Mass still takes place in the diocesan cathedral in Ballaghadereen, Co Roscommon. This is well attended, but there is little evidence of further activity in this diocese.

Clonfert: This is still the only diocese in Ireland where the extraordinary form Mass has never taken place publicly since the liturgical changes. It is reported some priests of the diocese are interested in learning how to say the Mass.

Elphin: The extraordinary form Mass is celebrated annually at a Mass Rock outside Sligo Town. The Bishop of Elphin, Mgr Christopher Jones, has given permission in principle for more frequent celebrations, but no priest of the diocese is available to say the Mass.

Galway, Kilmacduagh & Kilfenora: The LMSI is grateful to the officer commanding, 1st Infantry Battalion of the Irish Army and to the chaplain for making the chapel of Dún Uí Mhaoilíosa, Renmore, Galway, available for a quarterly Mass in November 2008. This may increase in frequency as there is some interest in the extraordinary form Mass among younger clergy of the Galway diocese. Prior to this, there was a less satisfactory arrangement in the parish church of Renmore on the outskirts of Galway City which was less frequent than four times a year.

Killala
: The priests' council sought clarification in relation to Summorum Pontificum from the Roman authorties. The Pontifical Commission Ecclesia Dei provided the Bishop of Killala, Mgr Seán Fleming, with the desired answer and so an extraordinary form Mass was made available on a quarterly basis in Ardagh, Co Mayo beginning in May 2009. This will be subject to review pending attendance at the Mass.

Peadar Laighléis
Uachtarán/President
Cumann an Aifrinn Laidinigh/Latin Mass Society of Ireland.

CONFIRMED

As we had mentioned earlier today, the Holy See Press Office has confirmed that the doctrinal talks between the Holy See and the Priestly Fraternity of Saint Pius X (FSSPX / SSPX) will begin in mid-October.

"The first meeting, which will mark the beginning of the dialogue with the Lefebvrists, will take place in the second half of October," Father Federico Lombardi, spokesman of Pope Benedict XVI, said [today].

(La Croix)

Cardinal Schönborn: Out of the loop?

"Fundamentalists: No discussions with Rome before mid-October"
According to authorized sources both in Rome and Ecône (Switzerland) the discussions between Rome and the Society of Saint Pius X will begin "not before mid-October," rather than in "a few days" as Cardinal Christopher Schönborn, Archbishop of Vienna, suggested this past weekend.
The assembly of two delegations to the dialogue commission – called for by Benedict XVI to end the rupture caused by Archbishop Marcel Lefebvre in 1988 - has not yet been completed.
In any event, the theological discussions which relate to a fundamental disagreement concerning the interpretation of the Second Vatican Council, will be held in a confidential setting.
They are a crucial step in the reconciliation sought by the Pope who, this past January, lifted the excommunications which affected the bishops consecrated by Archbishop Lefebvre, including Bishop Williamson who was marginalized by the Society of Saint Pius X after his revisionist statements.
Jean-Marie Guénois - Le Figaro

"The Church is not 'our' Church, but...God's Church"

We affectionately greet and cordially join in the joy of these five brother presbyters of ours that the Lord has called to be successors of the Apostles... I am certain that, with the same love for Christ and the same zeal for souls, they will carry out the ministry that is being entrusted to them today with episcopal ordination in new fields of pastoral action. According to the Apostolic Tradition, this sacrament is conferred through the imposition of hands and prayer. The imposition of hands happens in silence. The human word is inarticulate. The soul opens in silence to God, whose hand stretches out to man, who takes man for himself and, at the same time, covers him with his hand to protect him, so that consequently man becomes God's total property, belonging entirely to God and bringing others into God's hand. But, as the second fundamental element of the act of consecration, the prayer follows. Episcopal ordination is an event of prayer. No man can make another man a priest or bishop. It is the Lord himself who, through the word of prayer and the gesture of the imposition of hands, brings that man totally into his service, draws him into his own priesthood. He himself consecrates the elect. He himself, the only High Priest, who offered the one sacrifice for all of us, grants him participation in his priesthood, so that his word and his work are simultaneously present at all times.

The Church has developed an eloquent sign of this connection between Christ's prayer and action on man in its liturgy. During the prayer of ordination, the opened Book of the Gospels, the Book of God's Word, is placed upon the candidate. The Gospel must penetrate him, the living Word of God must, so to speak, pervade him. The Gospel, after all, is not just words -- Christ himself is the Gospel. Along with the Word, Christ's life itself must pervade that man, in such a way that he becomes wholly one with him, that Christ lives in him and gives his life form and content.
***
The first characteristic that the Lord requires of the servant is fidelity. He is entrusted with a great good that does not belong to him. The Church is not "our" Church, but his Church, God's Church. The servant must give an account of the way that he has taken care of the goods that have been entrusted to him. We do not bind men to us; we do not seek power, prestige, esteem for ourselves.

We lead men to Jesus Christ and so to the living God. In doing this we introduce them to truth, and freedom, which comes from truth. Fidelity is altruism, and precisely in this way it is liberating for the ministry itself and for those to whom it is given. We know that things in civil society, and often in the Church too, go badly because those upon whom responsibility has been conferred work for themselves and not the community, for the common good. With a few lines the Lord traces an image of the wicked servant, who begins to stuff himself and get drunk and beat his fellow servants, betraying the essence of his duty in this way. In Greek the word that indicates "fidelity" coincides with that which indicates "faith." The fidelity of the servant of Jesus Christ also consists precisely in the fact that he does not seek to adjust the faith to the fashions of the time. Christ alone has words of eternal life, and we must bring these words to people. They are the precious good that we have been given. Such a fidelity has nothing sterile and static about it; it is creative. The master reproaches the servant, who hid the good given to him in the earth to avoid taking any risk. In this apparent fidelity he has put the master's good aside to dedicate himself exclusively to his own affairs. Fidelity is not fear, but it is inspired by love and its dynamism. The master praises the servant who made his goods fruitful. Faith must be shared: it has not been given to us for ourselves alone, for the personal salvation of our soul, but for others, for this world and for our time. We must bring it to this world so that it becomes a living force, to make the presence of God in the world grow.

The second characteristic that Jesus requires of the servant is prudence. Here we must immediately eliminate a misunderstanding. Prudence is something different from cleverness. Prudence, according to the Greek philosophical tradition, it is the first of the cardinal virtues; it indicates the primacy of truth, that becomes the criterion of our conduct through "prudence." Prudence demands humble, disciplined and vigilant reason, [which can be] blinded by prejudices; it does not judge according to desires and passions, but it seeks the truth -- even uncomfortable truth. Prudence means engaging in the pursuit of truth and acting in a way that conforms to it. The prudent servant is above all a man of truth and of sincere reason.

God, through Jesus Christ, has thrown open the window to truth for us that, had it been left to our own powers, would have remained shut tightly and only partly transparent. He shows us in Sacred Scripture and in the faith of the Church the essential truth about man, which gives our action the right direction. Thus, the first cardinal virtue of the priest who is the minister of Jesus Christ consists in letting himself be formed by the truth that Christ shows us. In this way we become truly reasonable men, who judge on the basis of the whole and not according to accidental details. We do not let ourselves be guided by the little window of our personal cleverness, but by the big window, that Christ has opened up to the whole truth for us, we look upon the world and men and [from this truth] see what truly counts in life.

The third characteristic that Jesus speaks about in the parable of the servant is goodness: "Good and faithful servant ...enter into the joy of your master" (Matthew 25:21, 23). What is meant by the characteristic of "goodness" can be made clear to us, if we think about Jesus' encounter with the rich young man. This man turned to Jesus, calling him "Good Master," and received the surprising response: "Why call me good? No one is good but God" (Mark 10:17-18). Only God is good in the full sense. He is the Good, the Good par excellence, Goodness in person. In a creature -- in man -- being good is therefore necessarily based on a deep interior orientation to God. Goodness grows with interior unification with the living God. Goodness presupposes above all a living communion with God, the Good, a growing interior union with him. And in fact: from who else can one learn about true goodness if not from him who loved us to the end, to the extreme (cf. 13:1)? We become good servants through our living relationship with Jesus Christ. Only if our life unfolds in dialogue with him, only if his being, his characteristics penetrate us and form us, can we become truly good.


Pope Benedict XVI
September 12, 2009

"Liturgical paradigms for the whole world..."

"Papal liturgies, broadcast internationally, are a model by which all liturgical celebrations can be measured...papal ceremonies should be liturgical paradigms for the entire world. Those who follow papal ceremonies probably use them as a measure of accord by which the liturgy must be measured. In this way, the liturgy is transformed into a path through which the Pope teaches the Catholic faithful, giving them a proper idea of what they should expect..."
-- Pope Benedict XVI in a recent talk to the Choir of the Pontifical Chapel as quoted in Miles Christi Report, No. 107, September 2009

H/t to Mr. Campbell of Unam Sanctam Catholicam, who has written an interesting post on this topic.

(The picture is that of Pope Benedict XVI celebrating Mass in Viterbo last September 6)

A Message from the Cardinal Archbishop of Vienna


The Cardinal Archbishop of Vienna, the man ultimately responsible for this, and this, and this (and this - and also this; and this, too), has a message for the Priestly Fraternity of Saint Pius X (FSSPX / SSPX) today (EarthTimes - see also Kreuz.net and ORF.at):

Vienna - The Vatican is set to tell a rebel ultra- traditional Catholic group that the Church's core values and its relations with Judaism are not negotiable, Austrian Cardinal Christoph Schoenborn said in an interview published on Saturday. Earlier this year, the Catholic leadership in Rome drew criticism from within and outside the Church for lifting excommunication orders against bishops of the controversial Society of Saint Pius X (SSPX), including British-born Richard Williamson who has denied the scale of the Nazi mass murder of Jews.

In the coming days, a recently restructured church commission would meet the renegades, the cardinal and Vienna archbishop told the Passauer Neue Presse.

Rome would not give the group a "free pass," and Pope Benedict XVI was striving to "get a group of Catholics which has parted from the Church back into the boat," said Schoenborn, who is a member of several Vatican bodies.

The non-negotiable positions to be set out to the Pius Society include the Church's positions towards the Jewish faith, other non- Christian religions as well as Christian faiths, and towards religious freedom as a fundamental human right, according to Schoenborn.

In June, the pope placed the commission under the authority of the Holy See's main disciplinary watchdog body, after it had drawn criticism for its handling of the SSPX.
SSPX members are currently barred from official roles within the church unless they agree to fully abide with its teachings.

Such teachings include the so-called Second Vatican Council reforms of the 1960s, which sought to modernize the Church.

The Cardinal of Vienna: a man who is tough when it counts.

Bishop Brouwet on the pilgrimage of the Society of Saint Peter

The Priestly Fraternity of St. Peter is making a pilgrimage to Ars for the 150th anniversary of the death of the Blessed Curé, Jean-Marie Vianney. Bishop Nicolas Brouwet, Auxiliary of Nanterre and the youngest bishop in France, celebrated Low Mass at noon in the Basilica of Ars where he recalled the role of the priest before approximately 500 people.
Afterwards, he joined the seminarians for lunch along with their families who came to participate in the pilgrimage. The bishop is seen here speaking with Father Berg, Superior General of the Fraternity.
At 2:30, Bishop Brouwet gave a lecture to the forty seminarians who came from Wigratzbad.

Vatican names chosen?

According to French Vaticanista blog Osservatore Vaticano (followed by the website of Le Nouvelliste), the Vatican would have already chosen its team in the doctrinal talks with the Priestly Fraternity of Saint Pius X (FSSPX / SSPX), which would be composed of Fr. Charles Morerod, O.P., Swiss, Secretary of the International Theological Commission, Dean of the Facoltà of Philosophy of the Angelicum; Fr. Karl Becker, S.I., German, a theologian who is close to the Pope and former professor at the Gregoriana; and Mgr. Fernando Ocáriz (Opus Dei), Spaniard, professor at Santa Croce (the Opus Dei university in Rome) and Vicar General of the Prelature.

On the state of the Traditional Roman Rite in Latin America -- a liberal's report

Fr Matias Augé CMF (born in 1936) is a well-known figure in the liberal establishment of liturgical scholars, having being a disciple of the late Abp Bugnini (to whom he even administered the last rites) and a long-time professor at the Pontifical Institute of Liturgical Studies in Rome. On his blog (one of several "progressivist" liturgical blogs that have arisen in response to the dominance of Traditionalist and pro-Reform of the Reform blogs), he champions the superiority of the Novus Ordo and takes issue with Fr Nicola Bux or other exponents of the "reform of the reform" (without directly attacking the Pope).
The following is a translation of the report that he posted yesterday, September 7, on the situation of the Traditional Latin Mass and of the Reform of the Reform in Latin America, based on a survey of his Claretian confreres. The report is informative not so much on the movement (or lack of it) towards liturgical restoration in Latin America, as on the sheer hostility that continues to face it there (perhaps accounting for the lack of progress) and the insistence of liberals that this movement has right-wing political undertones. This vicious accusation is particularly dangerous to tradition-minded Catholics, given Latin America's past with dictatorships and its current swing to the Left.
It is pleasant to note that the Heralds of the Gospel -- better known for their devotion to the solemn celebration of the Novus Ordo -- is also helping to establish the Missal of 1962 in this continent. CAP.
From August 12 to September 6 the Missionary Sons of the Immaculate Heart of Mary (Claretians), to which Institute I belong, celebrated in Rome their XXIVth General Chapter. As our Institute is present in almost all Latin American republics I got the idea of making an "informal" survey of the liturgical situation in Latin America. The following report is the result of my conversations with the heads of the chapters (i capitolari), delegates from the various Geographical areas of the South American continent.

CENTRAL AMERICA (Costa Rica, Guatemala, Honduras, Panama, El Salvador…)
Here there are no special problems regarding the acceptance of the Mass of Pope Paul VI. There are small groups in Panama whose members celebrate using the Missal of 1962. In El Salvador it is the Heralds of the Gospel who celebrate according to this missal, but they are an insignificant group.

ARGENTINA
It is a well-known fact that we have here a Lefebvrist seminary, today led by Mons. Alfonso de Galarreta. For the rest, there are no particular requests in this country for the Missal of 1962. The Cardinal of Buenos Aires has given the permission to celebrate a Sunday mass in the extraordinary form, in which participates a reduced group of around 20 persons. This is the situation in almost all the other dioceses. The eventuality of a Reform of the Reform is viewed by many priests with great concern (con grande preoccupazione). They are of the opinion that this might disturb liturgical peace, which they consider to be well consolidated in their country.
(There have been reports that the Sunday TLM in Buenos Aires is celebrated facing the people. If those reports are true, the small size of the congregation wouldn't be surprising. CAP)

BOLIVIA
The representative from Bolivia gave me the following answer: "Padre, we have other problems. The Missal of Pope Paul VI is not part of these problems". (Perhaps what is meant is that there is little movement in Bolivia to question or critique the Pauline Missal – CAP)

BRAZIL
The two bishops of Lefebvrist tendency, Geraldo Sigaud and Antonio de Castro Mayer, died a long time ago. There exists a pro-Missal 1962 group but as a whole, it does not represent a relevant movement. The Holy See has given the Church in Brazil the permission to introduce into the Mass of Paul VI some elements typical of it, or inculturation. (It should be noted that while Archbishop Geraldo de Proenca Sigaud of Diamantina was one of the most prominent members of the Coetus Internationalis Patrum in Vatican II, he did not actively support the resistance versus the imposition of the new Missal in 1969-1970 – CAP)

COLOMBIA
Here we have liturgical peace, even if we have some groups “promoting” the Missal of 1962, for example the Heralds of the Gospel in Medellin. In the pastoral meetings the priests do not lend much importance to this phenomenon and they consider a reform of the reform to be impractical.

CHILE
The use of the extraordinary form of the Roman Rite is seen as something irrelevant. Unfortunately, here and there we find a liaison between this extraordinary form and extreme right-wing tendencies of political nature. Then there is a certain malaise regarding the translation of the Missal of Pope Paul VI into the special kind of Spanish spoken in Chile.

CUBA, PORTO RICO , DOMINICAN REPUBLIC AND HAITI
In Puerto Rico there are a few individual priests who are for the return of the pre-Vatican II liturgy, but it is certain that groups of this kind are not of any relevance in any of these republics.

MEXICO
As a whole, we have to affirm that the liturgical books of the last Reform have been well received. Here and there we find small groups who adhere to the pre-Vatican II books. However, these are groups that politically stand near the extreme right.

PERU
The celebration according to the extraordinary form of the Roman rite is to be found in small groups that refer themselves to determined ecclesial movements, but who do not constitute a significant pastoral phenomenon.
URUGAY
The situation is similar to the one in Argentina. There are no special tensions in this respect.

VENEZUELA
There is no wish to come back [i.e. to the preconciliar era] and the Reform of Paul VI is not discussed. On the contrary, in some circles there is the wish to have more up-to-date texts, texts nearer to the sensibility of the people. What some people would wish is a Reform of the Reform which goes further than the one that came after Vatican II. (We can only imagine what that will be like -- CAP)

I repeat what I said in the beginning: the facts that I have gathered here are not the result of a survey conducted according to scientific criteria. However, I believe that as a whole they give a correct picture, showing that the Latin American Catholicity (representing almost half of the Catholics of the world) does not concern itself with the problem of a Reform of the Reform. This does not mean that in those countries everything runs smoothly. We know that there are abuses in how the Mass is celebrated, abuses that are to be eliminated with firmness and pastoral sagacity.
H/t to Zoltan Rihmer of Capitulum Laicorum S. Michaelis Archangeli in Budapest for alerting me to this post and for providing the information of Fr. Auge.

Modern world: a desert of God

Dear Brothers, in the decades following the Second Vatican Council, some interpreted the opening to the world not as a demand of the missionary ardor of the Heart of Christ, but as a passage to secularization, ... . ... [C]ertain fundamental truths of the faith, such as sin, grace, theological life, and the last things, were not mentioned anymore.

Many ecclesial communities senselessly fell into self-secularization; attempting to please those who would not come, they witnessed many whom they had leave them, deceived and disillusioned: those of our time, when they come to us, want to see that which they do not see anywhere else, that is, the joy and hope that come forth from the fact that we are together with the risen Lord.

There is today a new generation already born within this secularized ecclesial environment who, instead of noticing an opening or consensus, sees in society a ditch of differences and contradictions to the Magisterium of the Church, above all in ethical matters, which widens itself more and more. In this desert of God, the new generation feels a great thirst for transcendency.
Benedict XVI
September 7, 2009

The Society of Scholastics -- online courses about to start

A reader has alerted us to the online courses about to be offered by the International Society of Scholastics, which describes itself as follows:

We are an intellectual association committed to restoring the philosophic doctrines, didactic principles, and scientific synthesis of the great masters of the classical universities, the Scholastics. We hold Thomas of Aquin to be the paradigm of Scholastic scholars and we apply ourselves to renewing the great scientific tradition forged by his Commentators throughout the centuries.
With a strong emphasis on Logic, the division and subordination of the sciences, and strict methodology, we defend our attention to detail with the axiom: 'A small error in principle is a large error in conclusion.'
The society was founded in 2005 by students studying at the pontifical universities in Rome. Its Board of Advisors is comprised of Msgr. Brunero Gherardini, who has sometimes been called the last of the great theologians of the pre-Conciliar Roman School, and Msgr. Rudolf Michael Schmitz ICRSS, of the Pontifical Academy of Theology. All members are required to uphold the primacy of St. Thomas Aquinas, to adhere to the 24 Theses proposed by Fr. Guido Mattiusi SJ and endorsed by the Holy See in 1914 as embodying authentic Thomism, and to be faithful to the consensus of that Thomistic tradition whose most recent representatives were Reginald Garrigou-Lagrange, Santiago Ramirez and Joseph Gredt.
The website of the Society hosts Sapientis, an online course of studies based entirely on the principles of Aristotelian Thomism. The course will cover Scholastic logic, physics, psychology, ethics and metaphysics. The website also has the Lorenzelli Digital Library, a very rich resource for scholastic material in Latin and English.

The London Colney Conference: A Report




Joseph Shaw has posted on his blog (Oxford Events -- The Weblog of the LMS Chairman) a series of reports on the residential Priest Training course on the Traditional Roman Rite that was held last August 24-28, 2009 in London Colney. This was the fourth such conference organized by the Latin Mass Society of England and Wales in three years, and among the students were two priests from Africa. By the end of the conference, seven priests had managed to say their first-ever Traditional Latin Masses.








Some passages from the post "London Colney in Perspective":


The London Colney conference is the fourth residential Priest Training course the LMS has organised, in three years. The support of this course by the Archdiocese of Westminster led to some pretty dubious coverage from The Tablet, which earned a rebuke in the following issue from Bishop Alan Hopes, an auxiliary of the Archdiocese who coordinates matters with the LMS. In a nutshell The Tablet interpreted Archbishop Nichols' endorsement of the conference as a way of bringing a group of dangerous lunatics under some kind of control, in order to stop them initiating a 'culture war' within the Church. Bishop Hopes pointed out rather percipiently that their uncharitable remarks were themselves an example of the waging of a 'culture war'. It is highly unusual for bishops to respond to The Tablet's barbs, and Bishop Hopes' letter is very significant.

***
The endorsement of the conference by the Archdiocese was real enough, whatever The Tablet might say. Bishop Arnold celebrated Mass (OF) on the Monday the conference started, with his own team of servers and deacons. Among others we had lectures from Colin Mawby, a former Director of Music in Westminster Cathedral, Fr Aidan Nichols OP (who called for the Sarum Use to be used in Westminster Cathedral to enlarge the liturgical pluralism of the Latin Church), and Fr Michale Cullinane, a well-known Westminster priest and academic, who recounted his own long-term attachment to the Traditional Mass and discussed the 'hermeneutic of continuity' applied to the older and newer usages of the Roman Rite. Bishop Hopes, on behalf of the Archdiocese, took a particular interest in the planning of these lectures.

***
The atmosphere at the conference was extremely positive. There was a degree of euphoria at the first priest training conference in 2007, which took place soon after the Motu Proprio was published. The mood has settled down to a serious enthusiasm for the traditions of the Church and a strong sense of common purpose and mutual support among the priests. Several of them remarked that the conference had dispelled their fears about the kind of people they might find there. Pastor Iuventus, the pseudonymous contributor to The Catholic Herald who was a conference participant, puts it this way in the current edition:

I knew from its rather prejudiced leading article what The Tablet expected it to be like. I had some anxieties of my own, but now that the Holy Father has de-politicised the extraordinary form of the Roman Rite, I decided it was time to learn to celebrate it properly and so I have come on the course. I am very pleased I did.

I think it is a tribute to the wisdom of Pope Benedict that this course on the extraordinary form is filled with ordinary priests - I mean priests who clearly have not come here because they are desperate to ally themselves to some faction, but who are working in perfectly average parishes the length and breadth of the country and who find themselves drawn to the reverence of the older form in order to nourish their priestly lives and thereby to foster the devotion of some of their congregations. It is not full of priests plotting to undo the Second Vatican Council, discussing the length of maniple fringes or the claimants to the Bourbon throne, just run-of-the-mill priests who feel that celebrating the extraordinary form once in a while could help them in their particular quest to be good, devout priests, or who are learning it in response to the pastoral needs of their congregations. For these reasons alone, there is nothing marginal or marginalising about the conference.