Rorate Caeli
Showing posts with label Latin. Show all posts
Showing posts with label Latin. Show all posts

When the Princes of the Church No Longer Speak Latin


A guest article by David Berger. (Original in German here.)

 

More than two-thirds of the members of the College of Cardinals are said to possess little or no working knowledge of Latin. At first glance, this may appear to be little more than a curiosity for classical scholars. In reality, however, it may reveal one of the deepest crises confronting the Catholic Church today. For when the Church loses the language in which her faith, her liturgy, and her canon law have been articulated for centuries, she inevitably begins to lose direct access to her own tradition.

Rosary in Chant, Second and Expanded Edition

Back in November 2023, I announced a wonderful new resource from Os Justi Press: a booklet, Sanctissimum Rosarium in Cantu, that sets the Latin prayers of the Rosary to Gregorian chant psalm tones, in order to make the chanting of it very easy to do.

“Why Latin Is the Right Language for Roman Catholic Worship” — Full Text of Dr. Kwasniewski’s Cleveland Lecture

The following talk was given on June 4, 2022, in Independence, OH (a suburb of Cleveland) at the invitation of Una Voce Greater Cleveland. As the talk fell on the Vigil of Pentecost, it includes frequent reference to the great mystery celebrated by this feast. The video of the lecture, with Q&A, is included at the end of the post.


Why Latin Is the Right Language for Roman Catholic Worship

Peter A. Kwasniewski
Cleveland, Ohio
June 4, 2022

The Mass of Paul VI “Well Celebrated”—a Myth! (Guest Article by Cyril Farret d’Astiès)

Rorate Caeli is pleased to offer a translation of Paix Liturgique newsletter 833 of November 15, 2021, with permission of the editor Christian Marquant. Cyril Farret d’Astiès’s article is preceded and succeeded by remarks from Paix Liturgique.

INTRODUCTION

A few weeks ago, a group of priests, religious and lay people, led by our friend Denis Crouan of the association “Pro Liturgia,” seized the opportunity of the publication by Francis of his motu proprio Traditionis custodes to launch a plea to our pastors to “finally” implement the Novus Ordo according to its liturgical rules and to abandon all the initiatives which, according to them, distort it and constitute one of the motives for which the faithful attached to the traditional liturgy distance themselves from the Novus Ordo.