by Father Konrad zu Loewenstein
[A booklet with the basic doctrine on the Blessed Sacrament - reposted.]
Adoro Te devote, latens Deitas,
Quae sub his figuris vere latitas:
Tibi se cor meum totum subicit,
Quia, Te contemplans, totum deficit...
Devoutly I adore Thee, O Hidden Deity,
Who beneath these figures truly liest hidden:
My heart subjects itself entirely to Thee,
because in contemplating Thee it fails entirely...
St. Thomas Aquinas
***
PREFACE
We have considered it important to re-state clearly and concisely the sublime doctrine of the Holy Catholic Church in regard to the Holy Eucharist, in an age when notable sectors of the Catholic laity, clergy, and even of the hierarchy, trapped in a bland and merely human way of thinking, and\or seduced by a resurgence of Protestant Eucharistic heresies, manifest the most lamentable ignorance or heterodoxy in its regard, together with a conduct entirely unbecoming to such solemn realities.
Grateful acknowledgment is made to the diocesan
authorities for having verified the conformity of this text with
Catholic Doctrine, and to the translator of the original into English
INTRODUCTION
The Holy Eucharist is one of the seven Sacraments of the Church. The term ‘Holy Eucharist’has two senses: The Most Blessed Sacrament of the Altar, and the Holy Mass. In the first sense the Holy Eucharist is considered in Itself, in the second sense It is considered in so far as It is offered.
I
THE MOST BLESSED SACRAMENT OF THE ALTAR
As a Sacrament, the Most Blessed Sacrament:
1) is a sign of Grace;
2) confers Grace on us;
3) was instituted by our Lord Jesus Christ.
In particular: