From the Epistle to the Galations: "But the Jerusalem above is free, and she is our mother."
It is rare that all the Propers on a particular Sunday resonate with the same theme. The Introit sounds the theme for today: " Laetare Jerusalem: rejoice, O Jerusalem; and come together all you who love her; rejoice with joy, you that have been in sorrow; that you may exult and rejoice in the breasts of your consolation." The flowers on the altar, the rose vestments, the playing of the merry organ and sweet singing in the choir: all mark this Sunday, Laetare Sunday, that is the mid-point of Lent. This is not just a matter of looking forward to Easter. The Gospel is the feeding of the five-thousand, that miracle of Jesus that has always been understood as a foreshadowing, a symbol of the Eucharist, that sacramental gift that always is a source of strength and a cause of joy. This cause of joy is with us now; it is the greatest element of the Catholic sacramental life. O taste and see the real presence of the Lord in our lives, in our bodies, in our souls.
It is rare that all the Propers on a particular Sunday resonate with the same theme. The Introit sounds the theme for today: " Laetare Jerusalem: rejoice, O Jerusalem; and come together all you who love her; rejoice with joy, you that have been in sorrow; that you may exult and rejoice in the breasts of your consolation." The flowers on the altar, the rose vestments, the playing of the merry organ and sweet singing in the choir: all mark this Sunday, Laetare Sunday, that is the mid-point of Lent. This is not just a matter of looking forward to Easter. The Gospel is the feeding of the five-thousand, that miracle of Jesus that has always been understood as a foreshadowing, a symbol of the Eucharist, that sacramental gift that always is a source of strength and a cause of joy. This cause of joy is with us now; it is the greatest element of the Catholic sacramental life. O taste and see the real presence of the Lord in our lives, in our bodies, in our souls.