Mons. Luigi Carlo Borromeo (1893 – 1975)
The Pope -- Bishop of Rome. While his concerns are mainly with the Universal Church, the Pope remains of course the Bishop of Rome, which is the central reason of why he is the Pastor of the Universal Church in the first place.
But since for many centuries, they have been so busy with the Church outside the City, they have for many centuries kept a Cardinal-Vicar, who administer the diocese.
Also for many decades, especially since Rome became once again a bustling modern metropolis, the central area of the City (which includes most of what the ancient, the modern, and the pilgrims and tourists identify as Rome proper) has been administered as a whole: the map below, from the pontificate of Benedict XVI, identifies this area, the Settore Centro, in red (the Vatican itself appears in yellow). The exact limits at the time had been defined by John Paul II.
Main excerpts of the new piece by Vaticanist Andrea Gagliarducci -- including an important update on the major "Bergoglianist" Cardinal Czerny and also changes in the personnel of pontifical liturgical ceremonies:
Pope Leo XIV has initiated a major generational change in the Church’s central governing apparatus, the Roman Curia.
by Serre Verweij
The USCCB has elected its new leaders. A new president, vice-president, secretary and committee heads. There have been spins and interpretations on both sides, as usual, with the typical questions of what it says or does not say about President Trump and whether the elections reflect any influence of Pope Leo XIV.
It might be best to take inspiration from the Pope to reject fake news, search for the truth, and approach the recent developments through a mathematical lens.
The 2026 liturgical year starts next Sunday (November 29th, First Sunday in Advent), and there is an ordo available online for the Traditional Roman Rite.
Cardinal Fernandez causes confusion once again.
It never ceases to amaze me that in the modern world, people are primarily afraid of words. People no longer seem to fear sin or foolishness, but only misunderstandings. And as if it were not clear enough: there is no truth that cannot be misunderstood. Roman Catholic theology has always placed an extraordinary emphasis on Christ as the only Savior. That is precisely why I have never seen any threat in the way one speaks of Mary. Christ's position is so absolute that it would be absurd to think that anyone could truly overshadow Him. Cooperation does not mean rivalry. If God truly became man, then He not only humbled Himself, but also made Himself dependent on human obedience: first on Mary, later on the apostles, and ultimately on all of us. Cardinal Fernandez is seeing phantoms when he says that it is no longer advisable to use the title “Co-Redemptrix” for Mary.
On November 15, 2025, I was received in private audience by Pope Leo XIV in the Library of the Apostolic Palace. The audience lasted 30 minutes. In addition to introducing myself as Bishop of the Personal Apostolic Administration of St. John Mary Vianney, which he certainly knew only from reports, I explained to him the origin and reason why it was created by Pope St. John Paul II in 2002. I told him our story and gave him our documents and those of the Holy See on the matter. I also gave him some of my books, articles, and clarifications. I spoke about our theological and spiritual journey, about how we left the state of separation from the Church and how we came to understand the need for communion, in which we now find ourselves, thanks to God and the Church.
Is there still room for beauty in this age of technology, finance, and woke precepts? Beauty seems obsolete, useless, discriminatory, overshadowed by an esthetical vision of the world. Twenty-five years ago, with Giorgio Albertazzi, I wrote and launched the manifesto of beauty.
“- Bishop Fernando Arêas Rifan, titular of Cedamusa, apostolic administrator of the personal apostolic administration of São João Maria Vianney, Brazil.” (Bollettino)
This is a most crucial meeting.
Bishop Garcia has just arrived back at the capital of Texas, after a few mean years in Monterey (California) -- where his last measure before departing was to cancel the local Traditional Latin Mass.
What is his first main concern in Austin, a burgeoning diocese filled with young Catholics and newcomers? Vocations? Inspire the faithful? Instill love for orthodoxy, Christ, the Sacraments, the Blessed Virgin?
No: it's to discourage kneeling for Communion in the masses of Paul VI:
From CNS (the News Service of the United States Conference of Bishops) — the non-revocation news is not confirmed so far by the Vatican itself, which has just stated that the dispensations are nothing new:
VATICAN CITY (CNS) -- Pope Leo XIV does not intend to overturn Pope Francis' limits on celebrating the traditional Latin Mass but will grant two-year dispensations to bishops who ask, a nuncio said.
Now that it feels more like a museum most of the time, they are used less often.
On 4 November, the Dicastery for the Doctrine of the Faith issued a “Doctrinal Note on Some Marian Titles Regarding Mary’s Cooperation in the Work of Salvation”.
Confirmation mass of Gio Benitez, the openly gay ABC news anchor, at St. Paul the Apostle Roman Catholic Church.
— Protestia (@Protestia) November 12, 2025
Benitez' was confirmed with his gay-married 'husband' at his side as his sponsor, as well as prominent LGBTQ-affirming priest James Martin. pic.twitter.com/H9tEAFjVlg
Sent to us for publication, by a local parishioner:
Bishop Martin,
As a member of the Diocese of Charlotte, I have been amazed at the transformation of the character of our Diocese over the last year. What once felt vibrant and full of life now feels cowed, disjointed, and fearful. Entire congregations of faithful Catholics feel like they are losing their home, and they rightfully feel marginalized and ghettoized—reading the remarks you’ve made against the traditions of the faith, particularly behind closed doors where you’re unconcerned with public image, makes your disgust for the traditional evident and would make anyone feel as though they are intentionally being pushed aside for a more preferred populace to replace them.
| Paul S. Coakley, Archbishop of Oklahoma City |
All the usual suspects are upset, which means the election of Archbishop Coakley as president of the United States Conference of Catholic Bishops was a great result for Catholic orthodoxy.

This weekend the faithful of Charlotte have learned that as of the 1st Sunday of Advent November 30, 2025, Bishop Michael Martin has ordered that altar rails should no longer be used for the distribution of Novus Ordo communion in the Diocese of Charlotte.
Main excerpt of Dom Alcuin Reid's piece on Leo XIV on the Sacred Liturgy -- or, more correctly, the excerpt related to our main concern, the Traditional Roman Rite:
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The second area in which the Holy Father will have to exercise leadership is in facilitating a return to the liturgical peace that was violently ended by the abrupt and, as we have recently learnt from new evidence, the carefully manipulated, persecution of those, particularly young people, who have discovered the older liturgical rites and who have “felt its attraction and found in it a form of encounter with the Mystery of the Most Holy Eucharist, particularly suited to them” (Benedict XVI, Letter to the Bishops, 7 July 2007).
One of the biggest controversies during the recent conclave was the agreement between the Holy See and China approved by the late Pope Francis. The details of this agreement have never been made public, but it allows the Chinese communist government to nominate bishops. As a result, it legitimizes the schismatic state church with state-appointed bishops that has existed for decades, while seemingly throwing the underground Catholic Church faithful to Rome under the bus.
From a local reader:
The parish of Saint Josaphat in Bayside, Queens has at last been transferred into the care of the ICKSP. Bishop Robert Brennan graciously invited the Institute to run the parish as a way to continue it being a home for the TLM in the Diocese of Brooklyn.
by Professor Massimo Viglione*
"The only hope for a new beginning lies in the new scribes, the new monasteries, the heroic minds of Vichiana memory, the new academies, and the promising gardens, such as the one a stone's throw from barbaric, forgetful and rather dissolute Rome."
What would you say if one day you found yourself among gatherings of young people from all over the world speaking to each other in Latin and Ancient Greek, attending lessons on Plato in the original language, painting mythological scenes from the classical world, playing music on traditional instruments, discussing Homer and Virgil, reading books and taking notes, without cell phones or artificial intelligence? Probably that you were dreaming or suffering from an ex post facto hallucination, the effect of a cultural withdrawal from the classics.
On October 16, 1793, what was perhaps the most disgusting crime of the French Revolution took place: the execution of the Queen of France, Marie Antoinette, after a sham trial before the Revolutionary Tribunal. Plinio Correa de Oliveira wrote of Marie Antoinette: "There are certain souls who are only great when the winds of misfortune blow upon them. Marie Antoinette, who was futile as a princess and unforgivably frivolous in her life as queen, was transformed in a surprising way when faced with the vortex of blood and misery that flooded France; and the historian verifies, with respect, that a martyr was born from the queen and a heroine from the doll."
The Co-Redemptrix and Mater Populi Fidelis
by Father Pierre LaLiberté*, JCD/PhD
for Rorate Cæli
The document Mater Populi Fidelis of the Dicastery of the Doctrine of the Faith, specifically in numbers 17 and 18 gives a undeservedly over-simplified overview of this important doctrine of the Catholic Faith. The fact that Our Lady cooperated in the work of the Redemption, at least mediately, is a de fide teaching. To doubt it would incur theological censure.
DICASTERY FOR THE DOCTRINE OF THE FAITH
Mater Populi Fidelis
Presentation
The present Note responds to numerous requests and proposals that have reached the Holy See in recent decades, and particularly this Dicastery, regarding questions pertaining to Marian devotion and certain Marian titles. These are questions that have concerned recent Popes and have been repeatedly addressed in the last thirty years in various areas of study within the Dicastery, such as Congresses and Ordinary Assemblies. This has enabled the Dicastery to compile an abundant and rich body of material that nourishes the present reflection.
Even when it is a question of the execution of a condemned man, the State does not dispose of the individual's right to life. In this case it is reserved to the public power to deprive the condemned person of the enjoyment of life in expiation of his crime when, by his crime, he has already disposed himself of his right to live.
In 2017 Pope Francis spoke, in a not dissimilar context:
Those pastors who argue for the need to change teaching on homosexuality and other moral issues should be reminded that “the Church does not have the authority to change ‘even one iota or one sign’ ” of Revelation, of which the Catechism is a faithful interpreter. The Catechism can “change,” or develop, only in the sense of advancing understanding of the doctrine, but without distorting it. La Bussola interviews Fr. Nicola Bux.
On Friday evening, October 24, in Rome, in the Basilica of San Lorenzo in Lucina, Cardinal Matteo Zuppi, president of the Italian Episcopal Conference (CEI), presided over solemn Vespers in the ancient rite in the context of the 14th “Summorum Pontificum ad Petri Sedem” Pilgrimage, commonly referred to as “the Jubilee of the Traditionalists.”
29For the faithful departed
If this be true, doubtless also the providing for the interment of bodies a place at the Memorials of Saints, is a mark of a good human affection towards the remains of one's friends. Yet it follows not that the bodies of the departed are to be despised and flung aside, and above all of just and faithful men, which bodies as organs and vessels to all good works their spirit has holily used. For if a father's garment and ring, and whatever such like, is the more dear to those whom they leave behind, the greater their affection is towards their parents, in no wise are the bodies themselves to be spurned, which truly we wear in more familiar and close conjunction than any of our putting on. For these pertain not to ornament or aid which is applied from without, but to the very nature of man. Whence also the funerals of the just men of old were with dutiful piety cared for, and their obsequies celebrated, and sepulture provided: and themselves while living did touching burial or even translation of their bodies give charge to their sons.
And when this affection is exhibited to the departed by faithful men who were most dear to them, there is no doubt that it profits them who while living in the body merited that such things should profit them after this life. But even if some necessity should through absence of all facility not allow bodies to be interred, or in such places interred, yet should there be no pretermitting of supplications for the spirits of the dead: which supplications, that they should be made for all in Christian and Catholic fellowship departed, even without mentioning of their names, under a general commemoration, the Church has charged herself withal; to the intent that they which lack, for these offices, parents or sons or whatever kindred or friends, may have the same afforded unto them by the one pious mother which is common to all. But if there were lack of these supplications, which are made with right faith and piety for the dead, I account that it should not a whit profit their spirits, howsoever in holy places the lifeless bodies should be deposited.
- From the book of St. Augustine, the Bishop, on the Care for the Deceased, Cap. 2 & 3