By Veronica A. Arntz
“I hope to come to
you soon, but I am writing these instructions to you so that, if I am delayed,
you may know how one ought to behave in the household of God, which is the
Church of the living God, the pillar and bulwark of the truth. Great, indeed,
we confess, is the mystery of your religion” (1 Timothy 3:14-16, RSV-CE).
These verses of St. Paul, in
addition to the previous passages, reveal very succinctly the nature and soul
of the Church. Paul first outlines the different roles within the Body of
Christ—men and women, bishops, and deacons—and then describes the source of the
Church’s unity, namely, the Incarnate Word of God. Reflecting on these passages
of Paul, with the trustworthy guide of St. Thomas Aquinas, will shed light on
how we should respond to the current situation in our Church. The Church today
is indeed in need of a reminder of how she should act as the “household of
God,” given how easily we fall into sin, which divides the Church and prevents
her from being truly unified as the Body of Christ.
In this letter, St. Paul first
talks about men and women, or the laity, in the Church. St. Paul writes, “I
desire then that in every place the men should pray, lifting holy hands without
anger or quarrelling” (1 Tim 2:8). St. Paul thus desires that all the men
should pray, and this prayer, according to Thomas, is marked by three
characteristics: “that it be assiduous, pure, and quiet” (71). Mental prayer
can occur anywhere, which is why men are no longer required to pray only in
Jerusalem. Moreover, the prayer ought to be pure, which means that by our
external signs, we are giving glory to God.
As Thomas explains, “For genuflections
and the like are not of themselves pleasing to God, but only because by them,
as by signs of humility, a man is internally humble” (72). Man’s actions in
prayer are a sign of his humility and thereby purity before God. Finally,
prayer should be quiet, or without anger, both toward God and toward neighbor;
thus, real prayer is guided by charity. A man cannot truly pray unless he
deeply possesses the virtue of charity, which is expressed in the twofold
commandment of love of God and love of neighbor. Thus, we can see from the
beginning that, for Paul, prayer is at the center of the Church. The Church
must pray to God in humility, begging for his grace and his mercy to transcend
our weak human nature.