Rorate Caeli

Cardinal Burke at Dignitatis Humanae Colloquium: Combat Secularization Within the Church Herself

Colloquium on Dignitatis Humanae in Norcia

On Friday Cardinal Burke opened the Dialogos Institute Colloquium on the proper interpretation of Vatican II’s Declaration on religious liberty, Dignitatis Humanae, currently being held in the Norcia, the birthplace of St. Benedict. In his opening remarks the cardinal thanked the Dialogos Institute for its work for the renewal  of philosophy and theology, and thus for the renewal of Christian society. He pointed out the importance of the question of religious liberty for such renewal. The Church can only accept teachings in organic continuity with Apostolic Tradition, and yet many theologians interpret Dignitatis Humanae as contradicting previous teaching. The Cardinal recalled one of his own teachers in canon law, a student of Fr. John Courtney Murray’s who had argued that Dignitatis Humanae represents a radical break with the magisterial teachings of 19th century popes. But, the Cardinal argued, the Church cannot accept any teaching on religious liberty that contradicts previous teachings, especially teachings on the social kingship of Christ, which belong to the deposit of faith itself. It is thus vital for the Church to reflect on the real content of her teaching with respect to Church/state relations, and religious liberty, especially given the current context of aggressive secularism and Islam. A new evangelization is needed even within the Church herself in order to re-discover the Apostolic Tradition, and to combat secular influences within the Church— including the influence of secular, indifferentist conceptions of religious liberty. Hence the importance of the current colloquium.

For the Record: Society of St. Pius X's Superior-General's "Declaration Concerning the Final Report of the Synod on the Family"

On the 50th anniversary of Vatican II's Gravissimum Educationis

Of the sixteen documents of the Second Vatican Council, the relatively short Declaration on Christian Education Gravissimum Educationis, promulgated fifty years ago on this day, October 28, 1965, is not one of the more memorable and certainly not one of the more controversial. It was quickly overshadowed by the larger Constitutions and the more innovative Declarations such as Nostra Aetate and Dignitatis Humanae. Nevertheless, if only to observe a half-century anniversary that might otherwise slip by unnoticed, it seems fitting to excerpt a few paragraphs that may be surprising when quoted in 2015.

One thing is very clearly established in the document: education, for Catholics, is necessarily bound up with Jesus Christ and with the proclamation of His Gospel. It cannot be “religiously neutral.” There is no sharp separation between the sphere of faith and the sphere of life in the world; everything in human life must be permeated with faith and aim at the ultimate end of heaven. The council fathers even obliquely refer to St. Pius X’s famous motto, Instaurare Omnia in Christo:

To fulfill the mandate she has received from her divine founder of proclaiming the mystery of salvation to all men and of restoring all things in Christ, Holy Mother the Church must be concerned with the whole of man's life, even the secular part of it insofar as it has a bearing on his heavenly calling. ... A true education aims at the formation of the human person in the pursuit of his ultimate end and of the good of the societies of which, as man, he is a member, and in whose obligations, as an adult, he will share.

The document also recognizes that the central subject in Catholic education must be theology, with a strong awareness of its liturgical expression and consummation, as well as its inherently apologetic and missionary character:

FIUV elects a new President: official communique

A note to readers: I (Joseph Shaw) attended the FIUV's General Assembly. I am delighted at the result of the elections, which passes the torch of leadership to new hands while maintaining continuity. Notably, our new President, Felipe Alanís Suárez from Mexico, is our first from outside Europe. I have been asked to continue the series of Position Papers which I have been publishing on this blog, and will do so. There follows the official communique from the President.

IMG_9330
Felipe Alanís Suárez, at dinner between Cardinals Brandmuller (left) and Pell (right).
Foederatio Internationalis Una Voce

Non cessant clamare quotidie UNA VOCE dicentes: Sanctus, Sanctus, Sanctus

Quae patronum invocat sanctum Gregorium Magnum Papam
2015 - 50th Anniversary Year of the Federation founded in 1965

IN FESTO DOMINI NOSTRI IESV CHRISTI REGIS

Dear Members of the Foederatio Internationalis Una Voce,

It is with great expectations that I write this letter to all of you, in my new capacity of President of our beloved International Federation.

The new Synod Council: split between "liberals" and "conservatives".
Chaput has the biggest vote, Forte joins through a technicality


Lost amidst all the news from the just-concluded Synod was the election by the Synod fathers of the new "Synod Council" that will assist the Synod Secretariat until the next ordinary Synod (which is yet to be scheduled or announced, although it should take place in the next 3-4 years). 

The names of the 12 elected members of the Synod Council have not yet been officially revealed pending the appointment by Pope Francis of 3 more members, but Sandro Magister published the names yesterday:

De Mattei: "The failed Synod: everyone defeated; and Catholic morality in particular"

Roberto de Mattei
Corrispondenza Romana
October 27, 2015

["SYNODALITY" IN ACTION]

The day after the XIV Synod on the Family, everyone seems to have won. Pope Francis has won, since he was able to find a compromising text among the opposing positions; the progressives have won since the approved text admits the divorced and remarried to the Eucharist; the conservatives have won, since the document doesn’t contain an explicit reference to Communion for the divorced [and remarried] and rejects “homosexual marriage” and the gender theory.

New Archbishop of Bologna a friend of the Traditional Mass

Pope Francis named today as new Archbishop of Bologna Matteo Zuppi, up to now Auxiliary Bishop of Rome. He has been mentioned here in Rorate for his visits to Santissima Trinita dei Pellegrini, the Personal Parish of the Traditional Mass in Rome (run by the Fraternity of St. Peter) - for instance, in 2014 - and his discreet attempts to help the Franciscans of the Immaculate.

May God keep him faithful, and may he be a worthy successor of the faithful Cardinal Caffarra in the defense of Christian morality.

Repost: "Yes, I know Bergoglio. He’s a person who’s caused a lot of problems in the Society."

“Yes I know Bergoglio [, says a Jesuit superior from another Latin American country]. He’s a person who’s caused a lot of problems in the Society and is highly controversial in his own country.

Just in time for the Post-Synod Confusion: A new English translation of the Book of Gomorrah (discount for Rorate readers)


Just in time for the Post-Synod mess: A new English translation of the Book of Gomorrah, St. Peter Damian’s manifesto against the infestation of homosexuals in the Catholic priesthood, with a foreword by Cardinal Juan Sandoval Íñiguez

“Why, I ask, O damnable sodomites, do you seek after the height of ecclesiastical dignity with such burning ambition? Why do you seek with such longing to snare the people of God in the web of your perdition? Does it not suffice for you that you cast your very selves off the high precipice of villainy, unless you also involve others in the danger of your fall?”

--The Book of Gomorrah, chapter 20

While some prelates at the Synod of Bishops advocated “accepting and valuing” homosexuality, a new English translation of the Book of Gomorrah has just been published that promises to bring St. Peter Damian’s powerful condemnation of the vice of sodomy to a wide audience of Catholic readers.

Event: All Souls' Day TLM at Philly Cathedral

Monday, November 2, 2015 at 7:00p.m.
Solemn High Requiem Traditional Latin Mass 
& Absolution of the Dead at the Catafalque

The Cathedral Basilica of Ss Peter & Paul,
17th & Race Streets, Philadelphia

Synod: In interview, Kasper says he won - in video, Pell is not so sure. We report, Francis decides.

Cardinal Kasper clearly considers the Final Relatio of the Synod favors his position in an exclusive interview to Il Giornale, translated only by Rorate. Cardinal Pell (see video below) does not. Whose view will Francis favor if the language is unclear?...

“Communion for the divorced if they repent; homosexual [unions] are not family”

The Synod explained via new media
An epic Catholic rant and a look back to see the present

The Synod of Sin has concluded. For some perspective to understand the traditional position -- from a non-traditional medium -- we bring you two helpful tools.

(UPDATED) The Triumph of Ambiguity - The Synod Final Relatio's most controversial passages: 69-71, 75, 84-86 (English translation)

The six most controversial passages in the Final Relatio (so far) are nos. 70-71, 75, and 84-86, which also got the fewest "yes" votes and the most "no" votes in the entire document. Paragraphs 84-86 (on the divorced and remarried) got 187, 178 and 190 "yes" votes and 72, 80 and 64 "no" votes respectively. The minimum number of votes for a passage to be included in the Final Relatio was 177, which means that no. 85 squeaked by by just one vote past the minimum. 

Passage 85 (made up of two paragraphs) is special; it quotes John Paul II's Familiaris Consortio # 84 but omits the part where communion for the "divorced-and-remarried" is forbidden. It also opens a path to doctrinal devolution by speaking of the "orientations of the bishop" with regards to the "divorced and remarried". 

We have updated this post to include translations of all these six, plus no. 69 which provides necessary context for 70-71. Our thanks to blogger Vox Cantoris for his valuable help on par. 69-75. We have highlighted the potential flashpoints in the passages below.

Our initial commentary can be found at the end of this post. Extended commentary on these passages and on the Pope's slashing speech against conservatives -- an obvious sign of frustration and a terrifying glimpse into his theology (since when was it possible to oppose the "letter" and "spirit" of CATHOLIC doctrine, and to defend one but not the other?) will follow on Monday.

 Complex situations
69. The sacrament of marriage as a faithful and indissoluble union between a man and a woman called to accept one another and to welcome life, is a great grace for the human family. The Church has the joy and the duty to announce this grace to every person and in every context. She feels that today, in an even more urgent way, She has the responsibility of making the baptized rediscover how the grace of God works in their lives - even in the most difficult situations - in order to lead them to the fullness of the sacrament. The Synod, while appreciating and encouraging families who honor the beauty of Christian marriage, intends to promote the pastoral discernment of situations in which the reception of this gift has difficulty in being appreciated, or in which it is compromised in various ways. Keeping dialogue open with these faithful [people] in order to enable the maturing of a coherent openness to the Gospel of marriage and the family in its fullness, is a grave responsibility. Pastors should identify the elements that may favor evangelization and the human and spiritual growth of those entrusted to their care by the Lord.

UPDATE: Final Report of Synod published.
(Original post) Will the final Synod document have hidden time-bombs on the issue of the "divorced-and-remarried"?
If Familiaris Consortio can't be overturned, then it will be distorted

The Final Report of the Synod is now available in Italian only:



[Our translation of paragraphs 84-86 of the "Relazione Finale" and our commentary on these, and on the Pope's speech, are located in a separate post: The Triumph of Ambiguity - The Synod's Final Relatio, numbers 84-86)]

***

[Original posting time: 10/24/15 3:30 PM]

The final document of the Synod is expected to be published this evening, Rome time. No word yet on whether it will be only in Italian, or if translations are to be made available at the same time. Once the document is out we will try to post relevant passages as soon as possible. 

However we already have an idea about its contents from the official Vatican press briefing today, where Cardinals Schönborn and Damasceno Assis spoke. 

It might be protested that these two Cardinals are more or less on the "progressive" side, and therefore have an interest in twisting or distorting the presentation of the final document. Our response is that if the document can be interpreted in a heterodox-friendly manner, then that is a major issue even if a first reading of it is friendly to orthodoxy. We already saw this happen with the Synod Instrumentum Laboris (henceforth referred to as IL), which at its release was largely hailed as a "conservative" document, only for its progressivist time-bombs to become more evident upon a closer reading of the text

DANGER AHEAD. Synod document drafting committee member: Familiaris Consortio? "Circumstances have changed!" Divorced-and-remarried, "decentralization" still on the agenda

Cardinal Oswald Gracias of Mumbai, one of ten mostly-liberal prelates assigned by Pope Francis to the drafting committee for the final Synod relation, has unexpectedly emerged in recent days as a champion for greater "openness" to homosexuals. His comments in today's Vatican press conference are true to form, and given his role in drafting the Synod document hints at something that can be manipulated in favor of Kasperite and liberal concerns. 

It is telling that in speaking of decentralization he, and other champions of this idea, repeatedly refer to the problem of polygamy in Africa as an example of issues that need to be dealt with by local bishops' conferences. One has to ask if this is an agreed-on liberal talking-point to humiliate the African bishops into endorsing the "decentralization" option. 

Op-Ed: "The Failed Francis Pontificate - Finding another Path for the Church: may Pope Pacelli help us!"

We are very honored to post this new article by a very wise, knowledgeable, and highly influential cleric, writing under the pen name of don Pio Pace.

***


Father Pio Pace

I visited in these past few days the tomb of Pius XII, in the crypt of the Vatican Basilica. My thoughts often go back to Pius XII, this great moralist pope, in this month of October 2015, in which takes place this strange Synod of the Family, during which we have spoken only of adulterous couples and homosexual couples. During which the doctrine de fide et moribus has been brought up for debate, as if the Church had not defined it already.

The Most Dangerous Part - Language Group Reports on Third Part of Instrumentum Laboris

English First (4  ANGLICUS groups), then French (3 GALLICUS groups), Italian (3 ITALICUS groups), Spanish (2 HIBERICUS groups), German (GERMANICUS).


Emphases ours. 


[Update (3 PM GMT): Only a small minority of the circoli minori are either favorable to the Kasper position or use language that can be interpreted in its favor. Most of the circoli are clearly unfavorable (Anglicus A, C, Gallicus B, etc) or simply ignore it. For some reason some commentators are saying the opposite, but this confirms the huge defeat of the Kasper thesis. Of course there are many, many shadows; the defeat of the Kasperites on the level of the circoli minori should not cause any complacency or relaxation in our vigilance.]

Relatio – Circulus Anglicus “A”

Moderator: Card. PELL George

Relator: S.E. Mons. KURTZ Joseph Edward

Bishop Athanasius Schneider: Attack on marriage and family from "atheist, neo-Communist world"

We are pleased to bring our readers two sermons from His Excellency Bishop Athanasius Schneider, auxiliary bishop of Astana, Kazakhstan, and titular bishop of Celerina. Bishop Schneider was in the United States this past weekend for events and priestly ordinations for the Canons of New Jerusalem. Please see below for the texts of these two powerful and timely sermons.


                                                  The Family - Domestic Church, Front Royal, Virginia

Huge Kasperite defeats and liberal Trojan horses on contraception:
Why orthodox Catholics should remain vigilant over the Synod



Yesterday we reported that an overwhelming majority of Synod Fathers have signified their opposition to the "Kasper proposal" to give communion to the "divorced and remarried". La Croix's report on yesterday's Synod proceedings (Les évêques restent timides dans leurs propositions) gives a more precise number: only one out of four bishops were in favor. This statistic emerged in the course of the voting in the circuli minori over the proposed amendments or modi (at least 600, according to La Croix) to the third and most controversial part of the "Instrumentum Laboris", the part that (among other things) deals with divorced couples.

One out of four, or 25%, is smaller than even the "35%" support for Kasper's proposal that was estimated by Abp. Mark Coleridge of Brisbane earlier during the Synod, and the "three out of ten working groups" who supported the proposal in the Synod of 2014 according to Cardinal Pell. If anything, this Synod seems to have resulted in a decrease of support for Kasper. This is a crushing blow, we repeat, a crushing blow to the position of Cardinal Kasper and Co, stealthily supported by the highest echelons in the Church since February 2014, and even earlier, and by Synod manipulations since before the organization of the 2014 Synod. Well done, Synod fathers!

THE SYNOD: The decentralization of the Church offends the Faith and common sense

Roberto de Mattei
IL FOGLIO
October 20, 2015

Urgent - Synod Week 3, counting heads - from inside the Synod - Overwhelming majority against communion for "remarried" divorcees

Urgent news from inside the Synod hall today:



The news source is from the correspondent of the highly liberal official newspaper of the French Bishops' Conference, La Croix, Sebastien Maillard - the head count comes directly from inside the hall (tweeted 16 minutes ago at the time of this post):



"Overwhelming majority against communion for remarried divorces, according to observer in the Synod hall"

Catholic Teaching on Marriage and Divorce - the Bible, Our Lord, and the Constant Teaching, simple and to the point


Catholic teaching on marriage – theological background

a guest-post by John Lamont

The subject of Catholic marriage is now being hotly debated at the current session of the Synod on the Family. It is thus helpful to have available an account of the essentials of Scriptural teaching on this subject, which this article will attempt to provide.

The starting point for this account is the text of Deuteronomy 24;1-4:

Polish bishops: liberal Synod fathers want to change doctrine.

One of the most pernicious slogans used both by the Synod liberals and the Synod's apologists is that "doctrine will not be changed, only the discipline". It is a slogan calculated to lull Catholics into complacency -- after all, whatever happens, the doctrine is not gonna change, right? It is a slogan, a talking point, that reveals how well the liberals understand the modern Catholic mentality, with its unwarrantedly sharp distinction if not de facto divorce between "doctrine" and "discipline", between "Tradition" (big T) and "tradition" (small t), between the "letter" and the "spirit" of laws and doctrines, and between the "essence" of Church teachings and the "language" in which these are expressed. 

Thankfully, Archbishop Stanisław Gądecki, President of the Polish Bishops' Conference and acknowledged mouthpiece of the Polish hierarchy, has published a short note (October 17)  on the website of the Polish Bishops' Conference, succinctly exposing this slogan, this mantra, for what it is: a deception, a lie. (Our thanks to Toronto Catholic Witness for the translation). 

 Archbishop Gądecki: they are trying to push through changes in doctrine

Doctrinal "devolution" to the bishops' conferences? Francis already endorsed it in 2013. UPDATE: Francis' most important speech so far on "decentralization" -- and his intentions for the Synod



[UPDATE 10/19/2015 2:30 AM GMT]: For the record: Edward Pentin has posted a complete "working translation" of Francis' watershed speech on his desire to see a more decentralized and "Synodal" Church that "begin(s) with the people and their everyday problems" and for which the "conversion of the papacy" is central.

We will not dedicate more time to commenting on the theme of decentralization. It is enough to say that so long as the good bishops and cardinals who have been attacking the proposals for "decentralization" shy away from naming the true patron of the proposal -- the Pope himself -- they are only avoiding the problem, instead of addressing it. 

Equally important as the "decentralization" aspect is Francis' assertion that it is the "flock" that is "discern(ing) the new ways that the Lord is revealing to the Church", which he uses to justify the controversial "consultation" that took place in the run-up to the Synod. Remember that it was this process of consultation that the German and Swiss bishops (and powerful lay groups such as the German Zentralkomitee der deutschen Katholiken) used to collect support for far-reaching reforms in the teachings of the Church on family life and sexual morality.

On the One-Year Anniversary of the Beatification: "The Papacy of Paul VI"
Devastating Excerpt from New Book on a Disastrous Pontificate

Today, on the one-year anniversary of the beatification of Pope Paul VI, who presided over the autodemolition of the Church and of her age-old liturgy, Rorate brings to readers an excerpt from H. J. A. Sire’s superb new book Phoenix from the Ashes: The Making, Unmaking, and Restoration of Catholic Tradition. If you don’t have this book yet, do yourself a favor: buy it and read it cover to cover. There is no better single volume on the conciliar deviation and the postconciliar crisis, as well as their historical roots. Meanwhile, this section on Paul VI (pp. 363–373) is brilliant, utterly truthful, and therefore utterly devastating. His beatification will eventually be recognized for the political maneuver it was—a crucial part of the progressive “canonization of Vatican II.”


The Papacy of Paul VI

by H. J. A. Sire

Over this scene of devastation presides the remote figure of Pope Paul VI. In two ways, the evaluation of this pope’s character has been coloured by attitudes to the revolution in the Church with which we still live. Firstly, admirers of that change are precluded from the criticisms that a ruler would naturally incur in such circumstances; and secondly, the assumption that the changes were right and inevitable ones has obscured the extent to which Paul VI was personally responsible for them. Such points of view have prevented a realistic assessment of what, by any objective test, would be judged the most disastrous pontificate in history. In substantiating that estimate, we should first examine the personality of Paul VI.

Trial of St. Joan of Arc: History brings clarity with what's happening at the Synod

The following is a sermon delivered today, on the 21st Sunday after Pentecost, by a traditional mission priest. We provide you with the text of the sermon below, and you may click here to listen to the audio.

"... this second synod broke nearly every law known at the time, both canonical and civil, on how trials are conducted. Methods used against Joan included among other things, packing the court, confusion tactics and false contradicting statements, as well as a sort of shadow synod."


“There was a man in the land of Hus, whose name was Job, simple and upright and fearing God; whom Satan besought that he might tempt: and power was given him from the Lord over his possessions and his flesh; and he destroyed all his substance and his children, and wounded his flesh also with a grievous ulcer”— Offertory Antiphon
There was a man named Job. St. Zeno of Verona (d. 380) and other fathers say Job is a type of Christ. St. Gregory the Great goes one step further in stating: “Holy Job is a type of the Church.” In other words, Job acts as a prefigurement of the future Passion of the Christ as well as His Mystical Body, the Church. We are now in one of the Job-moments of our Holy Mother, the Church.

Recall that a TYPE is a historical person, thing or event that really happened, but, at the same time, mysteriously prefigures a future reality that is bigger than itself. Our God is the Lord and Master of all History. Only He can work things out at one moment in time… such that it foreshadows another later moment. This is especially seen in the link between the Old and New Testaments. Listen to the Church Father St. Melito of Sardis: “It is [Christ] who endured every kind of suffering in all those who foreshadowed Him. In Abel He was slain, in Isaac bound, in Jacob exiled, in Joseph sold, in Moses exposed to die. He was sacrificed in the Passover Lamb, persecuted in David, dishonored in the prophets.” And so on with the entire Old Testament. (By the way, there are no such types to be found in any other writings. They are not in the Koran… nor in the book of Mormon. What does this mean? We are in the right place!)

The Cardinals' Manifesto
- Amidst the Chaos of the Past Week, its Immense Historic Significance Cannot Get Lost


The exact wording of the historic "Cardinals' Manifesto", or "The Pell-Müller Intervention" (after the names of its main authors), which became known as simply the "Letter of the Thirteen Cardinals", the most profound challenge faced by a Pontiff in recent history, may be in dispute. But the general terms of the missive are not. And, in particular, the huge historic significance of a document that promises to be foundational in the 21st-Century papacy cannot be lost. 

Gentle Bishop Blase: Sin all you want -- I'll still give you Communion

Archbishop Blase Cupich, always so gentle, has a heartwarming message for adulterers and practicing homosexuals: Sin boldly, as long as your conscience allows, and I'll give you the Body of Christ. By this logic, we assume murderers should keep on murdering, as long as they're doing so in good conscience, and Blase will put Christ into their mouths (sorry, hands) personally. 


ROME, October 16, 2015 (LifeSiteNews) -- Archbishop Blase Cupich of Chicago  — who is participating in the Synod of the Family at Pope Francis’ personal invitation —  said at a press scrum in the Vatican press office this afternoon that the conscience is "inviolable" and that he believes divorced and remarried couples could be permitted to receive the sacraments, if they have "come to a decision" to do so "in good conscience" - theological reasoning that he indicated in response to a follow-up question would also apply to gay couples.

"The backstory to the 13 Cardinals' Explosive Letter and what it means - and What's Going to Happen at the Synod and in the Church"

Antonio Socci
‘Libero’
October 14 2015

For the record: developments in the world of Tradition

1) As reported in the local newspaper Prima Pagina Reggio on September 22, 2015,

The Ridiculous Synod: The Sacrilege that made the Synod Hall Weep


Update (Oct. 16): the story told (or made up) by a Synod Father sounded like a Mexican telenovela because it really was one! It was told by Bp. Alonso Gerardo Garza Trevino, of Piedras Negras.
_____
We do not know if any of this is true. We do not know if the original story is true - the unidentified Synod participant who may have told it may well have made it up. We do not know if it truly caused "commotion" in the assembly (other than perhaps the horror for the sacrilege of how Our Lord in the Blessed Sacrament is treated in the narrator's diocese). If it is true that the "commotion" was "general", or if only the Spanish-language spokesman of the Holy See Press Office (Chicago priest Fr. Manuel Dorantes, the Spanish-language counterpart of Fr. Rosica) was "moved", and decided to share his own "emotion". What is true is that Fr. Dorantes told this story in the official press conference today.

Socci: "At the End of the Synod, Francis may impose his will, Diktak-style -- but Bergoglism is foundering everywhere"

[The Argentinian War Machine with the German Engine is Stuck in the Mud]

Antonio Socci
Libero
October 11, 2015

"Is there still a sense of sin among the Synod Fathers?"


 Roberto de Mattei
Corrispondenza Romana
 October 14, 2015

"Is the Pope asking forgiveness for the scandal of the 'Gay Synod'?" - or was it an apology at all?

Synod closes this Wednesday: Pope in a side chat with
unofficial spokesman and Civiltà Cattolica director Fr Antonio Spadaro SJ
(Photo by Matteo Matzuzzi)

Radicati EDITORIAL: "The New Mass, The Mass of the Assembly: the Cradle of Agnosticism"

Editorial: Radicati nella fede, September 2015
Newsletter of the Catholic community of
Vocogno, Diocese of Novara, Italy

That which is no longer present in the Mass, inevitably disappears from Catholic life. It is only a matter of time - and not much at that.

This is what has happened with the last liturgical reform: the “empty spaces” of the rite have become the “empty spaces” of a new Christianity.

We’d like to focus on one among the many: the disappearance of the submissa voce for the priest, which corresponds to lack of silence in the assembly. It appears to us that this is one of the points that most evidently indicates a radical change in the Catholic Rite. Then again, it is typically this which appears to be scandalous to the faithful who chance upon the Traditional Mass: the long parts where the priest, especially in the Canon, pronounces the words softly, and the faithful - not being able to hear anything - are obliged to be silent.

We have noticed many times that this is more of a problem than the use of Latin.

Sermon - The Rosary: In Lepanto as Today, God is Concerned with the presence of Truth in the World He Created

Fr. Richard G. Cipolla
Sunday, October 11, 2015
XX Sunday After Pentecost

Last Wednesday was the feast of Our Lady of the Rosary.  It is a feast beloved by so many Catholics, for the Rosary is one of the most popular, in the best sense of that word, prayers among Catholics.  

And rightly so.  For the power of the Rosary lies in its essence as prayer, in the affirmation of our faith that begins this prayer, where we affirm our faith in the oldest of all the Creeds, where we pray that prayer taught to us by the Lord Jesus himself in which we address God as our Father, where we use the angelic salutation to Mary as the means, the springboard, to a contemplation of those events in the life of our Lord that are the historical bases of our faith.  For Christianity, like Judaism, is an historical faith, its basis is in our time and place; it is not merely other worldly but is linked deeply and finally in our time and place in this world. The lynch pin of the Rosary lies in the prologue of the Gospel of St. John: and the Word was made flesh and dwelt among us full of grace and truth. It is the Incarnation of God in the flesh, the making of the infinite Word of God flesh in the womb of the Virgin Mary, that lies at the heart not only of the Rosary but the whole Christian faith itself. 

 But the Rosary has a history. It did not drop down from heaven like the dew in Rorate Caeli nor was it discovered on tablets in upstate Connecticut.  There is an association of the Rosary with St. Dominic and that link is protected by pious recollection.  Whatever the origin of this prayer, there is no doubt that by the fifteenth century it is one of the widespread forms of prayer in the Church.  

Explosive Revelation: Miniature Shadow Synod being held with Pope and outside guests every day at Santa Marta

Buried within the article published today in the Catholic German newspaper Die Tagespost is the incredible news that helps to explain both the amazing way in which rules are changed by the hour at the 2015 Synod, and the constant leaks of threats and papal opinions. Every day a kind of miniature Shadow Synod meets at the Domus Sanctae Marthae with the Pope (including some Synod Fathers and some outside guests) to decide what steps should be taken at the Synod.

Maybe not even the author realized how explosive the revelation he included nonchalantly in his piece below is: there is no method, rules, or roadmap in the Synod of Bishops, just a will to reach a specific end, no matter what means are used.

No Complete Clarity
Die Tagespost
October 13, 2015, p. 5
by Guido Horst
Rome: Not very much leaks out of the Synod – and it is still an open question, just how its end and concluding word of the pope will look like

[Excerpts:]

[…] Who says what, how much the two fronts clash against each other – and nobody so far denied that these fronts exist – what happens substantially in the Synod Hall – all these things are not getting into the public. […] Only in the coming days, will it come out how many Synod Fathers wish which changes to the Church's practice. As Cardinal Luis Antonio Tagle of Manila, one of the four delegate presidents of the Synod, said a few days ago in front of journalists: the three hundred bishops did not come together in order not to decide upon anything. The uncertainty about how the outcome will be of these three-week long negotiations is being heightened by the fact that in the guest house of the Vatican, Santa Marta, there takes place a kind of 'Shadow Synod': Pope Francis meets with participants of the Synod and with outside guests in order to speak with them individually. In the end, it is up to the pope to make a decision about the still open questions and to communicate his decision to the whole Church in a concluding text. That, however, is up to now the greatest riddle which underlies the whole Synod. […]

Synod, Week 2, Day 2: The Catholic Faith - and the Diabolical Communion

The Catholic Faith:

In the Catholic Church itself, all possible care must be taken, that we hold that faith which has been believed everywhere, always, by all. For that is truly and in the strictest sense Catholic, which, as the name itself and the reason of the thing declare, comprehends all universally. This rule we shall observe if we follow universality, antiquity, consent. We shall follow universality if we confess that one faith to be true, which the whole Church throughout the world confesses; antiquity, if we in no wise depart from those interpretations which it is manifest were notoriously held by our holy ancestors and fathers; consent, in like manner, if in antiquity itself we adhere to the consentient definitions and determinations of all, or at the least of almost all priests and doctors.
Saint Vincent of Lérins
Commonitorium
 A.D. 434

***

The Diabolical Communion:

Synod - Simple and to the point: Polish Bishops explain why "remarried" divorcees will never be able to licitly receive Holy Communion

Since the very first year of Rorate, we have covered the persistent wave of those prelates who have tried to use the cover of "mercy" to push for sacrilege (in the name of reception of Holy Communion by civilly "remarried" divorcees). Naturally, at that time we did not expect we would ever reach an age where support for the idea would come from the very highest level of the hierarchy.

Thankfully, Catholic Poland does not disappoint. In his intervention on the matter, made Saturday in the Synod Hall, and made public this Monday, the President of the Polish Bishops' Conference , Archbishop Stanisław Gądecki, explained it clearly and in unforgettable words why Catholic doctrine on the matter can never be changed from what it always was.

The Polish Conference also published a theological commentary explaining the matter at the light of the Councils of the Church, in particular of the Sacrosanct Council of Trent, which dealt particularly with the concepts of sanctifying grace, sacramental grace, and mortal sin which must be muddled by the manipulators in order for the sacrilege to be forced down the Church.

First his intervention:

UPDATED - Synod, week 2 begins: 13-Cardinal Letter Rejected by Pope - Plus, Pell Appeal Ignored

The letter sent by thirteen Cardinals, all of whom are present at the Synod (this is important, since so many Cardinals were deliberately excluded or as kept away as possible from the Synod body because they disagree with the German view that is clearly favored by the Pope), contained specific complaints about the suffocating procedure put in place in order to ensure a specific result.

The letter was signed by Cardinals Caffarra (Bologna), Collins (Toronto), Dolan (New York), Eijk (Utrecht), Erdö (Esztergom-Budapest, president of the Council of the Bishops' Conferences of Europe and Synod Relator-General), Müller (Prefect of Doctrine for the Faith), Napier (Durban, President-Delegate), Pell (Secretary for the Economy), Piacenza (Penitentiary Major)*, Sarah (Prefect of Divine Worship), Scola (Milan*), Urosa (Caracas), Vingt-Trois (Paris, President-Delegate *). [Update: there was a mix-up in the early report by Sandro Magister, later clarified: the four additional signatories were Cardinals DiNardo (Galveston-Houston), Njue (Nairobi, Kenya), Rivera (Mexico City) and Sgreccia (emeritus of the Pontifical Academy for Life)**]. 

The text was the following:

Synod Manipulators Reach New Low: Silencing the victims -- then taunting and bullying them

Isn't this "the age of the laity"?... Yet, if the laity, the faithful laity -- the laity who believe in what Christ and His Church have always taught about the Sacrament of Holy Matrimony, Family, Penance, the Blessed Sacrament -- want a little tiny bit of more information from what these hyperclericalist Modernists are trying to manipulate behind closed doors at the Synod, and they find the occasional ally at the occasional good and faithful bishop, then they are humiliated.

Cardinal De Paolis: “Today there is a lot of talk about compassion, love and mercy. But without truth, we are way off course.”

Faced with the crisis in marriage and the family, answers can only come from the certitudes of the faith.

This was affirmed by Cardinal Velasio De Paolis, President emeritus of the Prefecture for Economic Affairs of the Holy See, when he intervened at the Meeting Marriage and the Family. Between Praxis and Dogma in the Church, organized by the Lepanto Foundation and the Association “Famiglia Domani” which took place on the 10th of October in Rome at the ‘Sala S. Pio X, Via dell’Ospedale’. Among those participating were Monsignor Antonio Livi, Professor Roberto de Mattei and Professor Giovanni Turco. There were several hundred people in attendance including many priests and religious.

“We need truth”, said the Cardinal forcefully, “Today there is a lot of talk about compassion, love and mercy. But without truth, we are way off course”. According to Cardinal Velasio De Paolis, the impression is that “these days words mean nothing anymore ”, whereas “we need content in order to rediscover the true reality”. Referring to the question of the divorced and remarried, the Cardinal was very clear. The adoption “of pastoral practice that goes against doctrine is of a frightening incoherence. It is not Christian. In essence, “if I have a medicine that doesn’t work it means that I haven’t understood very well what disease the person has. If I just change the medicine instead of understanding the causes of the disease, I might even kill the sick person. There is only one solution said the prelate: “sinners must not be rejected, but the right path needs to be found [for them]. The path of love in the Truth.”

Cardinal Velasio De Paolis, of the Congregation of Missionaries of St. Charles Borromeo (‘Scalabriniani’), was the Secretary of the Supreme Tribunal of the Apostolic Signatura, President of the Prefecture for Economic Affairs of the Holy See and Pontifical Delegate for the Congregation of the Legionaries of Christ. A distinguished moral theologian, the Cardinal delivered written speeches on the subject of Christian marriage and the family.

"He appointed men to fight, till they had cleansed the holy places. He chose priests without blemish, whose will was set upon the law of God."

Henri-Camille Danger
Mattathias refuses to obey the orders of the tyrant Antiochus (1882)
Musée de Soissons

***
Congregati sunt inimici nostri, 

et gloriantur in virtute sua: 
contere fortitudinem illorum, Domine, et disperge illos:
* Ut cognoscant, quia non est alius qui pugnet pro nobis, 
nisi tu Deus noster.


Then Judas, and his brethren said: "Behold our enemies are discomfited: let us go up now to cleanse the holy places and to repair them." And all the army assembled together, and they went up into mount Sion. And they saw the sanctuary desolate, and the altar profaned, and the gates burnt, and shrubs growing up in the courts as in a forest, or on the mountains, and the chambers joining to the temple thrown down. And they rent their garments, and made great lamentation, and put ashes on their heads. And they fell face down to the ground on their faces, and they sounded with the trumpets of alarm, and they cried towards heaven.

Synod, Day 6 - Final Relatio in danger; Rules changed by the hour - Microphone denied to Erdo, as to Ottaviani in Vatican II

Since before the Synod, there were doubts about a specific post-synodal papal exhortation, but there were never any doubts that there would be a final Relatio voted by the Assembly. Not anymore! The votes must be in doubt on the side of the manipulators, because since Cardinal Tagle first mentioned the possibility that there might be no final document at all in yesterday's press conference, that has been the general talk.

Plus, there is complete disarray in the order of works. While Cardinal Erdo, formally the Relator-General, should be presenting his reports on the second and third parts of the Instrumentum Laboris, the floor has simply not been yielded to him anymore. Not at all! The third part of the Instrumentum, with its most controversial portions (on "remarried" divorcees and homosexuals) is now being openly debated without so much as a clear order of works. As we indicated on Day 2, the Estates-General have become the National Assembly, and the Jacobins are running the show. 

Italian journalist Sandro Magister has the details in his Italian-language personal blog:

In Evreux, the former parish priest of Thiberville sued for breach of trust



(For those not yet aware of the Thiberville saga, please read  this and this)
***
Father Francis Michel, at odds for several years with his bishop, appeared in Evreux court Thursday, October 8 for embezzling over € 100,000 of donations made by the faithful

October 10, 2015

Father Francis Michel, a priest of the diocese of Evreux who has been in conflict for several years with his bishop, appeared Thursday, October 8 in Evreux court accused of embezzling over €100,000 of donations made by the faithful.
Father Michel, who has long been the pastor of Thiberville (15 km west of Lisieux), was charged with "breach of trust" by the diocesan association who acted as a civil party. The prosecution requested a fine of €5000 and a hearing was scheduled for October 23.
The events occurred between 2006 and 2008. After a complaint from the diocese, investigators found 
€116,000 in eleven bank accounts held by the priest who in principle earned only €900 per month.
Father Francis Michel, who celebrates Mass in Latin, in both forms of the Roman Rite (according to the Missal of Paul VI or according to the Tridentine Missal) had failed to turn over to the diocese donations made by the faithful, nine of whom have testified in his favor in court.

The Sick Game of the Synod: They manipulate, and then they mock - and then they manipulate again

a guest-post, 
by Maike Hickson

Andrea Tornielli, a well-known Vatican expert and friend of Pope Francis, wrote on 8 October an article about Pope Francis which could potentially lead to a world-wide public reaction of indignation. In his article, which is entitled “Pope Urges Bishops Not to Give in to Conspiracy Theories”, Tornielli reports that Pope Francis had been contacted by 13 cardinals and bishops who participate at the Synod on the Family and who have grave concerns about possible manipulations exercised especially by the General Secretary, Cardinal Lorenzo Baldissieri. As Tornielli reports:

Right from the very first press briefing, some Synod Fathers were said to be calling into question the agreed working method for the assembly. Vatican Insider has learnt that the accusation was in fact far more serious. Essentially, 13 cardinals and bishops participating in the Synod, suggested that the Synod was in some way being “steered” by the General Secretary (and ultimately by the Pope) so make it so that the Synod went down the openness route.
Tornielli himself is obviously convinced that there are no grounds for such concerns. He says in a somewhat mocking tone:

It is interesting to note that for weeks, outside the assembly, other clerics and certain media outlets closely linked to them, had been repeating the same old chorus of the Synod being “rigged” in order to put the Church’s “traditional doctrine” on marriage “at risk”. The boldest statement regarding this, came from Cardinal George Pell, who reiterated the contents of an article published by American magazine First Things, signed with the pseudonym Xavier Rynne II. The 13 Synod Fathers who backed the conspiracy theory then appealed to the Pope.

When Tornielli speaks here of a Synod being “rigged,” he clearly hints at the excellent work of Edward Pentin, whose recently book, The Rigging of a Synod?, describes in a very detailed and well-researched way the manifold reasons why many Catholics see that manipulations have indeed been applied to the last 2014 Synod. As if in a Stalinist political event, all those very serious claims and concerns are simply being pushed off the table by the close friend of Pope Francis, who has written already several books on the pope. He concludes: “Essentially, there is no conspiracy at play.”

Tornielli then recounts how Pope Francis on Tuesday made a surprise statement at the Synod meeting, indirectly responding “to the Synod Fathers who had made the conspiracy claims and to their external church and media supporters,” as the Italian journalist puts it. Pope Francis, he reports:

used the term “hermeneutics of conspiracy” defining it as “sociologically weak and spiritually unhelpful”. What he meant by this is that this is the complete opposite of the task which the Synod Fathers have been called to perform. It was a call for an end to this mentality which sees plots and conspiracies everywhere.

It was no other than the friend of Pope Francis, Father Antonio Spadaro, S.J, Director of the Holy See journal Civiltà Cattolica, who had first reported on Pope Francis' expression “hermeneutics of conspiracy” (“ermeneutica cospirativa”) in a tweet of 6 October:



Secretary-General Stalin Wants to Control the Narrative in the Synod
- We bring the Samizdat back to the Soviet bloc: Poland - En français: Interventions de trois minutes des Pères Synodaux

Sorry.... did we say "Stalin"?... Oops! We meant Baldisseri! Honest mistake. If you follow our Twitter account @RorateCaeli (and if you do not, you should!), you may have noticed that we have severely criticized the humiliating fashion in which the mainstream media accepts and tolerates the information blackout imposed by the Holy See Press Office during this Synod. They would never tolerate this kind of control from any government, not even any dictatorship, yet the Holy See (rather, Cardinal Baldisseri, the Synod Secretary-General) imposes it during the Synod, and all obey it like cattle.

And if some bishops "disobey" Secretary-General Stalin... sorry again, Baldisseri, then he sends his commissioners to warn them:



Ah, that is very threatening! The bishops can publish their own texts, but they can't (they just can't, that's it) the texts of others! Or what?

Well, it must have worked, because the President of the Polish Episcopal Conference, Archbishop Gadecki, had made available on Wednesday a summary of the interventions of many Synodal Fathers (on the first day, in French). After the new threat, it disappeared (here). Thankfully, we saved the content, a precious piece of Catholic history.

Another piece of the Samizdat, now back to the Soviet bloc, thanks to a new Secretary-General, who must be obeyed!

Interventions de trois minutes des Peres Synodaux – Deuxième Assemblée générale (10/05/2015)

7 Październik 2015

Interventions de trois minutes des Peres Synodaux – Deuxième Assemblée générale (10/05/2015)

■ Mgr Victor Manuel Fernàndez (archevêque ; Argentine), recteur de l’Université catholique argentine, nommé membre du comité de rédaction de la Relation finale du Synode. – S. Thomas d’Aquin enseigne que l’amour se développe. Nous attendons le soutien des époux dans le développement de l’amour. La doctrine de la miséricorde doit être suivie par la charité pastorale.

Synod, Day 5 - All Reports of the Language Groups (Full texts)

First, the Reports of the Four English-speaking groups (Anglicus A, B, C and D), then the other groups in their original languages (the three Gallicus/French, the three Italicus/Italian, the two Hibericus/Spanish, the single Germanicus), as released a few minutes ago.

All emphases added below (in each of the languages) were added by Rorate Caeli.

***

Relatio – Circulus Anglicus “A”

Moderator: Card. PELL George

Relator: S.E. Mons. KURTZ Joseph Edward

In Jesus Christ, the Word made flesh, we find the source of hope for the family in thecontemporary world. Thus confidence in Him is to be the first and last word of the synod. It is with eyes fixed on Jesus that we begin.

The message of the synod must announce the Good News of Jesus Christ clearly and attractively. Thus we recommend the words of Pope Francis who vividly engaged families at the Saturday Vigil for the World Meeting of Families in Philadelphia with the invitation: "So great was (God's) love, that He began to walk with humanity, with His people, until the right moment came, and He made the highest expression of love - His own Son. And where did He send his son - to a palace? To a city? No.He sent him to a family. God sent him amid a family. And He could do this, because it was a family that had a truly open heart!"

We discussed a proper methodology, which needs to make reference to Sacred Scripture and Tradition throughout this document as we read the signs of our times in light of the Gospel.

A great concern relates to the overly bleak description of the contemporary scene. More attention needs to be given to theological reflection on the faithful, loving married couple and family, who, so often heroically, live an authentic witness to the grace of the family. Expanding the words to explain the "Good News regarding the family", we sought to speak less of "crisis" and more of "lights and shadows."

Melkite Patriarch corrects Panamanian Cardinal: 'Jesus corrects Moses'


Moses and Elijah adore their Transfigured Lord
Pietro Perugino, circa 1500


Among the stalwart Polish bishops who have publicly stood firm against the current drive to get the Church to accept divorce, adultery, fornication, abortion, sodomy, and gender ideology, Archbishop Stanislaw Gadecki stands out. 

Synod, Day 4: Cardinal Erdo, who??? Let's talk about sex!

Erdo: "I tried ! "
An English translation of the very conservative opening address by Cardinal Peter Erdo, Relator General of the Synod of Bishops, delivered on October 5, Day 1 of the Synod, has been made available in the past few hours, by the National Catholic Register and the Catholic News Agency. 

We appreciate their effort, but it seems that our editorial decision not to waste our scarce resources on this was not wrong: already on the fourth day, the second of the meeting of the "circuli minores" (the small groups of bishops according to general language groups), and in the following press conference, what do we get from Italian Synod Father Cardinal Menichelli? That no one is listening to Cardinal Erdo's words, they are all going directly to the highly problematic and profoundly liberal Instrumentum Laboris, the document that undermines all Catholic doctrine on family and marriage, from Trent to Humanae Vitae (despite poor Erdo's best efforts to spin it to a more conservative direction).

Synod '15: Three days weeks of Darkness

A traditional mission priest and friend of Rorate has sent us the audio of a powerful sermon. While recorded before the beginning of the Synod of Sex, it would behoove all Catholics to listen to it, reflect on it during these three weeks and be motivated to pray the Rosary. 

A description of the sermon reads:

"Before the Day of the Lord, the devil will have his hour. Heaven pleads with us below to pray the Holy Rosary during that dark hour. Each bead of the Holy Rosary is like a star that, along with the Morning Star, Our Lady, lights up the darkest night. The Holy Rosary is a scourge that beats back our enemies, filled with small stones that knock down any Goliath. But the Holy Rosary is not just essential equipment for dark times, but also a sure means of ushering in a certain age of peace. Each bead is like a seed that is planted which will bring forth, one day, beautiful roses and pure lilies. An example of the Holy Rosary getting us through dark times and bringing in a time of restoration is seen in the story of Our Lady of Pompeii and Blessed Bartolo Longo."

Another Blockbuster Article from Neil McCaffrey in 1977 -- Just Substitute "Francis" for "Paul VI"

With all the commentary on the current Synod (as well as the always-effervescent discussions of the SSPX), we can sometimes forget how deep are the roots of our present crisis. We've been here before; we are seeing the working-out of that which was long in place. 

This article was originally written in 1977, prior to the suspension of Archbishop Marcel Lefebvre. The author of this piece was neither a member of the SSPX nor a partisan. But he did know the Church inside-out, and knew something of Catholic history and politics. If the reader subtitutes "Francis" for "Paul VI," he will see the eerie parallels on every level.

Rorate Caeli thanks Roger McCaffrey of Roman Catholic Books for allowing us to publish this daring and perceptive essay, which will also appear in the next print issue of The Traditionalist, due out in November. (Any inquiries regarding the magazine may be directed to cxpeditor@gmail.com.)


Archbishop Lefebvre, Pope Paul VI, and Catholic Tradition

by Neil McCaffrey

Pope Receives a Very Curious Message in His Own Paper: the Mario Palmaro Riddle

"Mario Palmaro (1968-2014): A great example, for All"
Nothing could make more sense: Mario Palmaro, the great late Traditional Catholic writer, who died so young in 2014, was an example for all. But why this one-page homage to Mario Palmaro, an apparent ad, in page 4 of today's (October 8) edition of L'Osservatore Romano, in the middle of the Synod? Is it the anniversary of the birthday or date of death of the late writer? No, that is not the case at all: Palmaro was born on June 5, 1968, and died on March 9, 2014. Is any of his books being republished with fanfare at this moment? Not really. Even the biography highlighted in the apparent ad was released months ago, in March 2015.

Fontgombault Sermon - Feast of the Rosary: "Surround the Synod with the Beads of the Rosary" "We can't give up the Gospel truth on the family"

THE MOST HOLY ROSARY OF THE BLESSED VIRGIN MARY


Sermon of the Right Reverend Dom Jean Pateau
Abbot of Our Lady of Fontgombault
(Fontgombault, October 7, 2015)

Dear Brothers and Sisters,
My dearly beloved Sons,


The Feast of the Most Holy Rosary assumes a special importance this year. Last Sunday, in Rome, the XIVth Ordinary General Assembly of the Synod of Bishops was opened; it is dedicated to the family, on the theme “The Vocation and Mission of the Family in the Church and Contemporary World”.

Mary invites us to surround this Assembly with the beads of our daily rosaries, so that God’s will on the family should be sought by all, discerned, and offered with mercy to today’s world. The world expects from the Church the Good News of the Gospel. Should we give up the whole truth on the family that Popes Paul VI and John Paul II taught in such a crystal clear way, then we would lose enthusiasm for mission, we would have to resign ourselves to be defeated by the spirit of the world, which claims to conquer, yet has nothing new to offer.

Synod, Day 2 - It's becoming Vatican III

Auguste Coder, after a David drawing
Le Serment du Jeu de paume [The Tennis Court Oath on June 20, 1789]
1848

Whatever one might say of the sacrilegious "Kasper proposal" (the very embodiment of what Saint Thomas Aquinas warns us not to do in the Lauda Sion - not throwing the Blessed Sacrament away...), at least it has a very tenuous link to some structure one might identify as a "couple".

The Tennis Court Oath was made by the Progressive Bishops in Rome a few months ago, and the Revolution is in full swing, in the Jacobin phase -- they will not let go of their chance to strike deep, fast, strongly, and in all directions, and nothing is a coincidence.

Some of the "faith and family" issues debated on this second day of debates?

The "ordination" of women to the Diaconate...

Polygamy - a matter to be better decided locally. ("There must be an end to exclusionary language and a strong emphasis on embracing reality as it is," said the Vatican English-language spokesman - which is the absolute opposite of the entire Gospel of Our Lord Jesus Christ.)

After the high hopes of the Erdo report yesterday, it has gone downhill fast -- into freak-show territory.

SHOCKING IMAGE FINALLY APPEARS: When the Pope met the "transexual" woman and her "fiancée"

We were the first to break the news in English at the time: the Pope granted a hidden audience to a same-sex couple (that is, two homosexual women) constituted of a transexual woman (who, after much transformation and hormones, uses the alias "Diego", and who complained of not being welcomed in her parish) and her "fiancée"...

A lady, the Pope, and the other lady (alias "Diego")
The meeting took place on January 24th, and coincidentally (!!!) it is being released just in time for the "Family" Synod by Spanish daily El Mundo.

Reminder: Rorate Caeli Purgatorial Society



This is our monthly reminder to please enroll Souls of the Rorate Caeli Purgatorial Society. And, please remember our new policy change, that the names of Souls you enroll will no longer be made public. We added two new priests to the Society last month and now stand at 64 priests saying weekly or monthly traditional Latin Masses for the souls.

Squaring the circle: the Synod's most likely outcome, barring a miracle.

The Motu Proprio Mitis Iudex Dominus Iesus whereby you reformed the procedures for the canonical process on the sacramental validity of marriages gives a valuable indication of the spirit in which we approach this phase of work. Without questioning the sacramental tradition of our Church or her doctrine on the indissolubility of marriage, you invite us to share our pastoral experiences and to better implement the paths of mercy by which the Lord invites those who so wish and who are able to enter a process of conversion with a view to (receiving) pardon.
-  Card. André Vingt-Trois, Address to Pope Francis at the opening of the 2015 Synod of Bishops, October 5, 2015

It appears the Holy Father would be glad if the synod could somehow find a way to square the circle by authorizing communion for the divorced and remarried without violating Church teaching. 
- Russel Shaw, The Struggle for the Synod. (Oct. 1, 2015)

***




Our friends over at One Peter Five have recently published an article (What We May Expect From the Synod: A Brief Synopsis by Jeffrey Bond) that we particularly recommend to our readers. In this article, Jeffrey Bond summarizes the three possible outcomes of this month's Synod of Bishops:

(1) The Synod will simply reaffirm Catholic doctrine on the family; or 
(2) The Synod will explicitly change Catholic doctrine on the family; or 
(3) The Synod will reaffirm Catholic doctrine but change pastoral practice in such a way as to weaken and undermine doctrine.